Family Flashcards

1
Q

TYPES OF FAMILIES
What are the types of families?

A

Nuclear - Consists of a mother and a father who are married/partnership with children (63% of UK population 2021)
Same sex - A nuclear family lead by a same sex couple.
Extended - Family members beyond the nuclear family, multiple generations; cousins, parents or grandparents.
Lone parents - A family that consists of a lone mother or lone father and dependent children (15.4% of UK population 2021.)
Reconstituted - Step families.
Cohabitating - (18% of UK population)

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2
Q

TYPES OF FAMILIES
What is a family?

A

A social institution consisting of a group of people, related by kingship ties: relations of blood, marriage/ civil partnership or adoption.

Cohabiting couples not linked by kingship can also be regarded as a family unit.

3 million in uk 2021.

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3
Q

FUNCTIONALISTS ON FAMILY
What is the functionalist view on the family?

A

A nuclear family is the ideal family, for industrial society. According to functionalists, the family has four primary functions: reproduction, socialisation, economic, emotional.

The family performs the vital function of socializing children and transmitting cultural values/norms to the next generation.

Through processes like role modeling, reinforcement, and sanctions, the family teaches children the norms and values that will allow them to function effectively in society.

Children learn gender roles by observing and modeling the behavior of their same-sex parent. They learn what behaviors and attitudes are appropriate for their gender.

Other core social norms like sharing, obedience, respect for authority are also learned through family interactions and discipline techniques.

Socialization helps ensure social stability and continuity as each new generation learns the appropriate way to behave and what is expected of them in their future roles.

The nuclear family structure is seen as most efficient for socializing children. Clear gender roles and authority hierarchies facilitate normative learning.

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4
Q

FUNCTIONALISTS ON FAMILY
What is Murdock’s view on the family?

A

Family performs four functions: sexual, reproduction, socialisation, economic.

Murdock believed the family serves important economic functions that are universally necessary for human survival and reproduction.

One of the primary functions is production - the family provides economic cooperation by dividing labor between family members, especially in pre-industrial societies. Members work together to produce goods and services.

It facilitates distribution by determining how goods/resources produced by the family unit will be allocated and shared among members. This can include inheritance. Inheritance and property transmission between generations also had important economic functions in perpetuating family businesses, land ownership, skills from parents to children.

He believed the family is the primary economic institution for fulfilling basic human needs and reproducing the labor force from one generation to the next.

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5
Q

FUNCTIONALISTS ON FAMILY
What is the Parson’s view on the family?

A

Parsons argued that the family serves as a crucial source of emotional support and stability for adults.

Within the family, individuals find emotional fulfillment, love, and a sense of belonging. The family acts as a private sphere where individuals can relax and seek solace from the pressures of the outside world.

Within the family structure, spouses and parents learn stable and clearly defined gender roles as men and women. This gives them a clear role and identity.

Living out these roles (e.g. husband/father as breadwinner, wife/mother as homemaker) helps socialize individuals into well-adjusted adults and stabilizes their personality development.

Having a set position within the family allows individuals to gain a sense of self-worth, belonging and mastery over their responsibilities.

This emotional support contributes to the overall well-being and mental stability of adults.

Warm bath theory: A stressful working man returns home to be ‘de-stressed’ by his wife and family -> reduces social conflict.

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6
Q

FUNCTIONALISTS ON FAMILY
What are the criticisms of the functionalist view on the family?

A

The functionalist definition of the family as a nuclear unit consisting of a heterosexual couple and their biological children has been criticized for being too narrow. It overlooks other family forms, such as single-parent families, same-sex couples, extended families, and chosen families, which are prevalent in many societies. Critics argue that this limited definition excludes important variations and fails to acknowledge the diverse ways in which families are structured.

Murdock’s perspective tends to overlook issues of conflict, power dynamics, and inequalities within families. Critics argue that it fails to address issues such as gender roles, patriarchy, domestic violence, and other forms of family-related inequalities. These criticisms highlight the need to consider the ways in which families can also be sites of tension and social problems, rather than solely focusing on their functional aspects.

Parsons’ perspective has been criticized for reinforcing traditional gender roles and perpetuating gender inequality. His assumption that men are primarily responsible for instrumental tasks and women for expressive tasks reflects a limited understanding of gender roles. This perspective overlooks the diversity of family structures and the changing roles of women and men in contemporary society. Critics argue that Parsons’ view neglects the agency of individuals in shaping their roles within the family and reinforces gender-based inequalities.

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7
Q

NEW RIGHTS VIEW
What is the new rights view on the family?

A

A nuclear family is the ideal family.

The New Right promotes the idea of the nuclear family as the ideal family structure. They emphasize the importance of a heterosexual couple living together with their biological children.

They argue that this traditional family structure provides stability, promotes moral values, and is essential for the well-being of individuals and society.

Supports traditional gender roles within the family, with men being the primary breadwinners and women primarily responsible for domestic duties and childcare. They advocate for the preservation of traditional family values, including notions of marriage, monogamy, and emphasizing the importance of family cohesion and stability.

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8
Q

NEW RIGHTS VIEW
What is Murray’s view on the family? (1984)

A

Murray has been critical of government welfare policies, particularly those that he believes ecourage single parenthood and discourage marriage.

He argues that welfare programs can inadvertently undermine the family structure by creating disincentives for individuals to form and maintain stable marriages.

Murray suggests that welfare reforms should be geared toward promoting self-sufficiency and encouraging marriage as a means of reducing poverty and social problems.

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9
Q

NEW RIGHTS VIEW
What are the criticisms of the new right view on family?

A

Critics also assert that Murray’s views on the family and related social issues fail to adequately address the impact of social inequality. They argue that his emphasis on individual responsibility can overlook the systemic barriers faced by marginalized communities and perpetuate social inequities. Critics argue for a more intersectional approach that considers how race, class, gender, and other social factors intersect to shape family outcomes.

The New Right’s emphasis on traditional gender roles within the family has been criticized for reinforcing gender inequality. By promoting the idea that men should be primary breadwinners and women should primarily focus on domestic duties and childcare, it restricts individuals’ choices and potential and perpetuates rigid gender norms. Critics argue that this perspective hinders progress towards gender equality and fails to recognize the value of gender equity within families.

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10
Q

MARXIST VIEW ON FAMILY:
What is the Marxist view on the family?

A

Marxists argue that the family plays a role in the reproduction of labor power. It provides the necessary conditions for raising and socializing children to become future workers.

The family is responsible for instilling the values, skills, and behaviors required for individuals to participate in the capitalist labor market.

Marxists view the family as a mechanism for the transmission of private property and inheritance.

The family promotes the values of individualism, competition, and obedience to authority, which are necessary for the functioning of capitalist societies.

The family unit serves to ensure the transfer of wealth and property from one generation to the next, consolidating the ownership of the means of production within a select few.

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11
Q

MARXIST VIEW ON FAMILY:
How is the family a tool of capitalism according to Zaretsky?

A

Zaretsky recognizes that the family provides emotional support and a sense of belonging for individuals within capitalist societies.

However, he contends that this emotional support is often limited and conditioned by the pressures and alienation of capitalist relations. The demands of work and the commodification of personal relationships can lead to emotional strain and disconnection within familial bonds.

Zaretsky acknowledges that the family can provide a temporary refuge from the harsh realities of capitalism.

He suggests that the private sphere of the family offers a space where individuals can find solace and personal fulfillment away from the competitive and exploitative nature of the capitalist market. However, he emphasizes that this refuge is limited and does not fundamentally challenge the capitalist system.

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12
Q

MARXIST VIEW ON FAMILY:
How is the family a tool of capitalism according to Althusser? (socialisation)

A

The family socialises the next generation into ruling class ideology.

Althusser posited that the family plays a crucial role in the reproduction of ideology. It functions as an apparatus through which dominant ideologies, norms, and values are transmitted from one generation to the next.

The family, as an ISA, contributes to the formation of individuals who internalize and reproduce the dominant ideology of the ruling class.

Maintains capitalism by ensuring the next generation accepts ruling class ideology.

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13
Q

MARXIST VIEW ON FAMILY:
What are the criticisms of the Marxist view on the family?

A

Critics argue that Althusser’s focus on ideology and the role of the family as an ideological state apparatus may lead to a reductionist understanding of familial relationships. They contend that his framework overlooks the complex and multifaceted nature of family dynamics, including emotional connections, personal experiences, and individual agency, which cannot be solely explained by ideological factors.

Some critics argue that Zaretsky’s analysis does not adequately consider intersectional perspectives. They contend that his focus on the traditional nuclear family and its relationship to capitalism overlooks the experiences of marginalized groups, such as LGBTQ+ individuals, single parents, and families of diverse cultural backgrounds. By not considering the specific challenges and dynamics faced by these groups, Zaretsky’s analysis may fail to capture the full complexity of family life under capitalism.

Critics argue that the marxist’s analysis does not provide concrete solutions for transforming the family within capitalism. While they acknowledge the potential for change, critics contend that their work offers limited guidance on how to challenge and reshape the oppressive dynamics within families. This criticism calls for a more actionable and practical approach to address the issues identified.

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14
Q

FEMINIST VIEW ON FAMILY:
What are the Marxists feminist’s view on the family?

A

The family contributes to women’s oppression by performing capitalist functions:

  1. Women reproduce the labour force by socialising the next generation of workers and servicing the current workers (their husbands.)
  2. Women absorb the anger of the proletariat who are exploited - links to warm bath theory.
  3. Women are a reserve army of cheap labour because of their primary domestic role at home so they are restricted from working until the bourgeoisie needs them.

E.g. Fran Ansley (1972) claims that women’s male partners are frustrated by the exploitation they experience which may lead to domestic violence - justified by 1 in 4 women compared to 1 in 7 men.

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15
Q

FEMINIST VIEW ON FAMILY:
What are Radical feminist’s view on the family?

A

Radical feminists criticize the family for socializing children into gender roles and norms that perpetuate inequality. They argue that from an early age, children are taught and expected to conform to rigid gender expectations, leading to the reproduction of patriarchal values and behaviors.

They highlight the prevalence of domestic violence and abuse within the family. They argue that the family, as a private and intimate space, can perpetuate violent and oppressive behaviors, often targeting women and children.

Hetero relationships are based on patriarchy because men cause women’s exploitation and oppression.

Heterosexual relationships causes women to be dependent on their husbands therefore, according to Germaine Greer single women are happier as shown by the large number of divorces instigated by women.

E.g. Kate Millet claims that the family is the chief institution of patriarchy as it encourages people to conform to the patriarchal state.

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16
Q

FEMINIST VIEW ON FAMILY:
What are Liberal feminist’s view on the family?

A

Liberal feminists emphasize the importance of individual autonomy and choice in shaping family dynamics. They argue that individuals should have the freedom to make decisions about their family structure, relationships, and roles, free from societal expectations and constraints.

Liberal feminists advocate for policies and societal support systems that enable individuals, especially women, to balance their work and family responsibilities. They often highlight the need for affordable childcare, flexible work arrangements, and policies that promote equal sharing of caregiving duties between partners.

Liberal feminists prioritize equal access to education, employment, and economic opportunities for women within the family

E.g. Ann oakley claims that the conventional family puts unnecessary stress on both the wife and husband in families:
- Mothers are always at home – this leads to depression and dissatisfaction.
- Men are always at work – this leads to stress and health issues as he worries about providing for his family.

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17
Q

FEMINIST VIEW ON FAMILY:
What are the criticisms of the feminist’s view on the family?

A

Some argue that liberal feminism’s focus on legal and policy reforms does not sufficiently challenge the underlying patriarchal power structures that perpetuate gender inequality within the family. It is criticized for not addressing the broader societal and cultural norms that shape family dynamics.

Marxist feminism is criticized for reducing all social relations to economic relations and overlooking other forms of power and oppression, such as cultural, emotional, and psychological dynamics within the family. Critics argue that it does not fully capture the multidimensional nature of gender inequality within the family.

Some argue that radical feminism’s focus on gender conflict and male dominance within the family overlooks the potential for cooperation, love, and mutual support within familial relationships. Critics contend that it presents a one-sided and negative view of family dynamics.

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18
Q

PERSONAL LIFE PERSPECTIVE ON THE FAMILY:
According to Carol Smart, what are the concepts of personal life?

A

-Memory: emotions and interactions influence relationships strength and bonds.

-Biography: previous experiences and pathways influence present relationships.

-Embeddedness: connections and interactions with people influence the relationships strength and bonds.

-Relationality: the nature of the relationships we have with people.

-Imaginary: How we view a certain relationship.

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19
Q

PERSONAL LIFE PERSPECTIVE ON THE FAMILY:
What is the personal life perspective on the family?

A

The personal life perspective recognizes the agency of individuals in shaping their familial and intimate relationships.

It highlights the subjective experiences, emotions, desires, and choices of individuals within their families. This perspective acknowledges that individuals actively negotiate and make meaning of their family lives, and that their experiences may differ from societal norms or expectations.

The personal life perspective recognizes the diversity and variation of family forms and relationships. It acknowledges that families can take various forms beyond the traditional nuclear family, such as single-parent families, blended families, same-sex families, cohabiting couples, and chosen families.

This perspective emphasizes that there is no one-size-fits-all model of family, and that families can be shaped by individual circumstances, cultural backgrounds, and personal choices.

This perspective recognizes that emotions and affective experiences play a central role in shaping individuals’ experiences and the dynamics of their family lives.

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20
Q

PERSONAL LIFE PERSPECTIVE ON THE FAMILY:
What are the criticisms of the personal life perspective on the family?

A

Some critics argue that the personal life perspective does not adequately address power relations within families. While it recognizes individuals’ agency, it may not sufficiently consider how power dynamics, such as gender, race, and class inequalities, influence familial relationships and shape individuals’ experiences. Ignoring power imbalances may lead to an incomplete understanding of family dynamics.

Critics argue that the personal life perspective’s focus on individual experiences and narratives may limit its generalizability. By prioritizing subjective experiences, it may be challenging to draw broader conclusions about family dynamics and patterns. This criticism calls for a more balanced approach that incorporates both individual experiences and broader societal influences.

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21
Q

POSTMODERNISM ON THE FAMILY:
What is the postmodernist view on the family?

A

Postmodernists argue that the idea of a universal or fixed family structure is outdated. They suggest that families are diverse and fragmented, taking various forms and arrangements that challenge traditional nuclear family norms. Postmodernists highlight the existence of non-traditional family structures, such as single-parent families, blended families, same-sex families, cohabiting couples, and chosen families, among others.

Postmodernists emphasize the fluid and unstable nature of families. They argue that family structures and relationships are constantly changing and evolving, influenced by individual choices, personal needs, and cultural shifts. Postmodernism rejects the notion of a stable and permanent family structure, instead highlighting the dynamic and transient nature of family arrangements.

E.g. Giddens claims that traditional social structures have lost a lot of their influence over peoples actions and decisions. People’s ascribed roles based on their class, gender and religion, prevented them from choosing their own family type. Now that we have been freed from these social structures we can choose the family that meets our needs.

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22
Q

POSTMODERNISM ON THE FAMILY:
What are the criticisms of the post modernists view on the family?

A

Critics contend that postmodernism may downplay or neglect power dynamics and inequalities within families. By emphasizing individual agency and diverse family constructions, it may overlook the ways in which power imbalances, such as gender, class, and race, shape family relationships and constrain individuals’ choices. This criticism highlights the need to consider broader structural factors that influence family dynamics. IIndividuals are not completely free to construct their identities or choose their family arrangements.

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23
Q

SOCIAL POLICY
What was the social poicy, how did it affect the family with criticisms, study

A

New Rights believe that social policies have been a negative influence
on society promoting family diversity and the disintegration of society.

Feminists believe social policies ensure the maintenance of the nuclear family.

Marxists see family policy as a way for the ruling class to maintain their capitalist control of society and ensure that the family continues to support capitalism.

24
Q

DIVORCE:
What was the act that changed divorce?

A
  • It allowed couples to divorce without having to prove fault or blame on either party. Instead, they could cite irretrievable breakdown based on specific facts, such as separation for a specified period of time or mutual consent.

Impact on the Family:
* The Divorce Reform Act 1969 had a significant impact on the family by making divorce more accessible and less stigmatized. It recognized the reality of irretrievable breakdowns in marriages which allowed couples to end unhappy or dysfunctional marriages more easily, potentially reducing the emotional and psychological toll on individuals and children involved. E.g. The breakdown of the nuclear family - increase in single mothers = 5% of children lived with single mothers in 1972, 25% in 2006.
Rise in Divorce rates :
* The act contributed to a significant increase in divorce rates in the UK. The introduction of no-fault divorce and the simplified legal process made it easier for couples to obtain a divorce, leading to a rise in the number of divorces. This increase in divorces has had various implications for families, including changes in family structures, parenting arrangements, and the financial well-being of individuals involved. Increased cohabitation - 9% of babies born out outside of wedlock in 1971, 40% in 1999.

25
Q

DIVORCE:
What are the views on divorce?

A

Functionalists view divorce as a disruption to the stability and functioning of the family and society. They argue that divorce undermines the traditional nuclear family structure, which they see as crucial for social order and the socialization of children. From a functionalist perspective, divorce is often seen as a breakdown or malfunction of the family institution, as it can lead to negative consequences such as emotional distress and instability.

Marxists argue that the institution of marriage and the family are influenced by capitalist economic structures. Marxists view divorce as a reflection of underlying economic inequalities and contradictions within society. They contend that capitalist exploitation and economic hardships can strain relationships and contribute to marital dissatisfaction and ultimately divorce.

Feminists view divorce as a complex issue intertwined with gender dynamics and power relations within relationships and society. They recognize that divorce can provide an escape from oppressive and abusive situations, empowering individuals, particularly women, to leave unhappy or harmful marriages. Feminist perspectives on divorce emphasize the importance of considering the agency and autonomy of individuals, particularly women, in making choices about their relationships and families.

26
Q

Why is secularisation a reason for the increase in divorce rates and decline in marrige?

A

Secularization often brings changes in societal values and norms. As societies become more secular, traditional religious teachings and moral codes may lose their influence on individuals’ behavior and decisions, including their attitudes toward divorce.

This can lead to a greater acceptance of divorce as a viable option for individuals in unhappy or incompatible marriages.

As secularization progresses, religious institutions often experience a decline in their authority and influence. Religious teachings and traditions that once emphasized the sanctity and permanence of marriage may hold less sway over individuals’ decision-making processes.

Consequently, people may feel less bound by religious doctrines that discourage or stigmatize divorce, leading to an increased willingness to pursue divorce when faced with marital difficulties.

27
Q

Why is female emancipation a reason for the increase in divorce rates and decline in marriage?

A

Female emancipation often involves greater access to education, employment opportunities, and financial independence for women. When women have the means to support themselves economically, they may be more willing and able to leave unhappy or abusive marriages.

Economic independence provides women with the freedom to make decisions about their lives, including the choice to pursue divorce when necessary.

As women gain more rights and opportunities, traditional gender roles and expectations within marriages may be challenged.

This shift can lead to conflicts and tensions within relationships, especially when spouses hold different beliefs about gender roles. If the traditional expectations placed on women clash with their newfound aspirations and autonomy, it can strain marriages and contribute to higher divorce rates.

28
Q

MARRIAGE:
What is marriage?

A

A legal union between two people.

29
Q

MARRIAGE:
What are the views on marriage?

A

Functionalists view marriage as a social institution that serves important functions for society. They emphasize the positive aspects of marriage in maintaining social order, stability, and the well-being of individuals and families. From a functionalist perspective, marriage provides a framework for procreation, socialization of children, economic cooperation, and the division of labor. It is seen as a mechanism for fulfilling societal needs and ensuring the smooth functioning of society.

Marxists argue that marriage and the family are influenced by capitalist economic structures and serve to perpetuate social inequalities. Marxists view marriage as a way to maintain and reproduce the capitalist system by ensuring the inheritance of private property and maintaining a stable labor force. They also critique the ways in which marriage can reinforce gender roles and the subordination of women within the family structure.

Feminists highlight the ways in which traditional marriage roles and expectations can be oppressive and disadvantageous for women. Feminists critique the gendered division of labor, unequal power dynamics, and the social expectations placed on women within marriage. They advocate for equality, autonomy, and agency within marital relationships. Some feminist perspectives also challenge the institution of marriage itself, arguing for alternative forms of relationships and family structures that are not based on traditional notions of marriage.

30
Q

COHABITATION:
What is cohabitation?

A

The state of living together and having a sexual relationship without being married.

31
Q

COHABITATION:
What are the views on cohabitation?

A

Functionalists generally view cohabitation as an alternative to marriage that serves similar social and individual functions. They argue that cohabitation can fulfill the same needs for companionship, emotional support, and economic cooperation as marriage does. From a functionalist perspective, cohabitation can be seen as a way for individuals to test compatibility before committing to marriage or as a form of “trial marriage.”

Marxists argue that the rise of cohabitation can be influenced by economic factors and social inequalities. Marxists highlight how economic instability, precarious work conditions, and financial constraints can make marriage less feasible for some individuals or couples therefore, cohabitation can be a response to economic pressures and a way to navigate the challenges of capitalism.

Feminists emphasize how cohabitation can reflect both the empowerment and challenges faced by women. Feminists analyze how cohabitation can provide women with more autonomy and agency compared to traditional marriage, as it may offer flexibility, freedom from gendered expectations, and the ability to negotiate relationship dynamics. However, feminists also highlight the potential for cohabitation to reproduce gender inequalities, such as unequal division of household labor or financial disparities. They advocate for equitable cohabiting relationships that challenge traditional gender roles and promote mutual respect and equality.

32
Q

COHABITATION:
What has led to the increase in cohabitation?

A

Changing Social Norms and Attitudes: Over the past few decades, there has been a significant shift in societal norms and attitudes towards cohabitation. Cohabitation has become more widely accepted and less stigmatized in many cultures. Changing views on relationships, marriage, and personal autonomy have led to a greater acceptance of cohabitation as a legitimate and viable option for couples. As social norms become more permissive, individuals feel more comfortable choosing cohabitation as an alternative to marriage or as a precursor to marriage.

Rising Individualism and Autonomy: The values of individualism and personal autonomy have gained prominence in many societies. People are placing greater emphasis on their own personal growth, independence, and the pursuit of individual happiness. Cohabitation is often seen as a way to maintain autonomy and flexibility within relationships. Couples may choose cohabitation over marriage to retain their independence, avoid legal entanglements, and have the freedom to exit the relationship more easily if it becomes unsatisfying or incompatible. Cohabitation allows individuals to prioritize their personal goals while still maintaining a committed partnership.

Economic Factors: Economic considerations can play a role in the rise of cohabitation. In some cases, cohabitation is seen as a practical response to financial constraints. Unstable job markets, rising living costs, and economic uncertainties can make marriage a less feasible option for some couples. Cohabitation can provide a more financially sustainable arrangement, allowing couples to share expenses, pool resources, and navigate economic challenges together without the legal and financial commitments associated with marriage. Additionally, cohabitation can provide individuals with the opportunity to assess financial compatibility and stability before making long-term commitments.

33
Q

CHILDBEARING:
How has childbearing changed?

A

-More children are being born illegitimately 4/10 babies. 46.3% of children were born outside marriage

-Women are having children later, age 26.2 in 1971 and age 28.1 in 2012.

-More women remain childless.The proportion of women who reached 30 years without a child is 50%

34
Q

CHILDBEARING:
What are the reasons for the trend in childbearing?

A

As women pursue higher education and professional careers, they often choose to delay starting a family. This delay can be due to factors such as the desire to establish themselves in their careers and financial considerations. Balancing career aspirations with the responsibilities of raising children can be challenging. Women who are focused on their careers may find it difficult to allocate sufficient time and energy to starting or expanding their families. E.g. In his discussion paper “Female Employment and Fertility - The Effects of Rising Female Wages” Siegel (2012) found that as the gender pay gap decreases, total home production falls which refers to traditional female gender roles. The demands of work, long working hours, and limited support systems can make it challenging for women to manage both career and family effectively. The pursuit of career goals and the desire for financial stability can lead to women postponing childbearing until later in life when fertility rates decline.

The availability of contraception has had a significant impact on the decline in childbearing in many societies. Contraception refers to the use of various methods to prevent pregnancy, allowing individuals to have more control over their reproductive choices. Contraception enables individuals and couples to plan their families according to their own desires and circumstances. It allows them to make informed decisions about the timing and spacing of pregnancies. By providing reliable and accessible methods of contraception, individuals have the means to prevent unintended pregnancies and have children when they feel ready and able to care for them. E.g. According to the Reproductive health profiles: statistical commentary, the overall use of long-acting reversible contraceptives (LARC), excluding injections, has increased to a rate of 44.1 per 1,000 population in 2022 to 2023 compared with 41.8 per 1,000 in 2021 to 2022. This leads to a decline in unplanned pregnancies, which can contribute to a decrease in overall fertility rates.

The increasing cost of raising a child can contribute to the decline in childbearing. Raising a child requires a significant financial investment. Expenses such as housing, healthcare, education, childcare, and daily necessities can be substantial and may vary depending on the region and socioeconomic factors. As the cost of living rises, individuals and couples may feel financially constrained and choose to delay or forgo having children. Concerns about providing a comfortable and stable life for children can lead to a decrease in childbearing rates. E.g Although education in the UK is provided free, there are many hidden costs to education that can leave working class children at a disadvantage. Tanner identifies the costs of transport, uniforms, equipment and field trips that can place a heavy burden on working class families. Childlessness is more acceptable in society.

35
Q

CHILDBEARING:
What is the impact of the changing fertility rates?

A

Reduction in the labour force - A decline in childbearing leads to a decrease in the number of births, resulting in an aging population. As the older population grows and the younger population shrinks, there is an imbalance in the age distribution of the workforce. This can have implications for labor force participation rates and productivity. With fewer young people entering the workforce, there may be challenges in replacing retiring workers and maintaining a sustainable labor force. E.g. According to the centre for ageing better, in 2000, there was a 20-percentage-point gap between the employment rates of people aged 50-64 and those aged 25-49. This had narrowed to 12.7 percentage points at the end of 2019 but has widened again to 14.2 percentage points in 2021. Dependence on immigration to fill the gaps in the labour market. Dependence on immigration to fill the gaps in the labour market.

As childbearing declines, families tend to have fewer children or opt for childlessness. This leads to smaller family sizes, with fewer siblings and aunts/uncles for each generation. The result is a vertical extension of the family tree with multiple generations but limited horizontal expansion. Julia Brannen views beanpole families positively as they help fill gaps in public support for families. She argues that rather than burdening parents alone, care responsibilities are shared up and down the family across multiple generations in beanpole families. Yet, it may be argued that smaller family sizes may increase financial responsibilities for supporting their parents or grandparents in their older age. This can impact individuals’ savings, retirement planning, and overall economic well-being. On a broader scale, the growth of the beanpole family can strain social welfare systems as there are fewer working-age individuals to support an aging population, potentially leading to increased societal costs for healthcare, pensions, and eldercare.

The decline in childbearing can have implications for consumer demand and spending patterns. Families with fewer children may have lower overall expenses related to childcare, education, and child-rearing. Sectors such as education, childcare, children’s clothing, toys, and other child-related products and services may experience a decrease in demand, which can impact businesses and employment within those industries. Conversely, industries focused on serving an aging population, such as healthcare, retirement planning, and senior care services, may experience growth opportunities as the population ages.

36
Q

FAMILY DIVERSITY: The differences between families, in terms of the organisations, structure and roles within the family.
What are the causes of family diversity?

A

Changes in Law: The Divorce Reform Act 1969 allowed couples to divorce without having to prove fault or blame on either party. Instead, they could cite reasons such as separation for a specified period or mutual consent. The act contributed to a significant decrease in marriage rates in the UK because the simplified legal process made it easier for couples to obtain a divorce, leading to a rise in the number of divorces which may act as a discouraging factor to get married. Anthony Giddens and Ulrich Beck (1992) claim that divorce statistics put off people. For example, 9% of babies were born out outside of wedlock in 1971 compared to the 40% in 1999. This shows that the decline in marriage rates has led to a change in family structures such as more cohabiting families which now make up 18% of the UK population. Therefore, the Divorce Reform Act 1969 has caused a decline in marriage rates because it simplified the method of filing for divorce which made it more accessible.

Changes in Social Attitudes: Secularisation which is where traditional religious teachings and moral codes may lose their influence in society. Prior to this, religion played a significant role in society where 80% of the British population in 1950 was Christian which taught the importance of marriage and therefore, nuclear families. This therefore explains the high rate of marriage at 66%. However, as secularisation progresses, religious institutions experience a decline in their authority and influence, therefore, marriage faces a decline in importance as people may feel less bound by religious doctrines that discourage cohabitation. Therefore, secularisation has caused a decline in marriage because people feel less bound to follow religious traditions. family structures such as lone parent, same sex and say at home fathers are much more acceptable now.

Female emancipation often involves greater access to education, employment opportunities, and financial independence for women. When women have the means to support themselves economically, they may be more willing and able to leave unhappy or abusive marriages. Economic independence provides women with the freedom to make decisions about their lives, including the choice to pursue divorce when necessary. As women gain more rights and opportunities, traditional gender roles and expectations within the family may be challenged which has changed the structure and roles within the family - leading to more symmetrical families.

37
Q

FAMILY DIVERSITY:
According to Rapoport and Rapoport (1982), what are the five types of family diversity?

A

Cultural Diversity in both family structures and organization. E.g.Asian families tend to be extended and Afro-Caribbean tend to be matrifocal in nature.

Life Course Analysis: Hareven 1978 – Family structures and
organisation change as our needs change.

Organisational Diversity: how the family is structured in
terms of its members and power structures.

Generational Diversity: the shared historical experiences that will shape family structure and organisation. E.g. the introduction of the contraceptive pill.

Social Class Diversity: Wealth and income have an obvious impact in terms of the type of housing, room size/number, financial problems and holidays, for example.

38
Q

FAMILY DIVERSITY:
What are the views on family diversity?

A

Functionalists: Family diversity is the chaninging of family structures to meet the needs of society - functional fit theory.

Feminists: Family diversity allows women to break away from traditional roles and create a family based on their own needs.

New right: Family diversity breaks down society as it threatens the structure of the nuclear family with clear defined roles.

39
Q

FAMILY DIVERSITY:
How does poverty affect population?

A

-Peter Townsend (1979): there was a higher proportion of older people in poverty compared to young people. He argued that an underclass of pensioners increased because people could no longer rely on income from employment.
-people in higher status during working lives were less likely to be in poverty in old age, the idea of social class.

-Pilcher (1995): argues both class and gender income in retirement.
Women often have smaller pensions because they might take away from work while still of working age to care for children.

40
Q

CHILDHOOD:
What is childhood?

A

A social construct - created by society and varies in different societies.
The period of time that a person is considered to be a child.

41
Q

CHILDHOOD:
how has childhood changed
what are the reasons for this
is childhood socially constructed
what are the cultral, ethnic, social class, genderdifferences in childhhod
what are the views on the change in status of children
Describe the change in childhood through time.

A

PREINDUSTRIAL - Philip Aries (1962): Childhood did not exist = little adults, Children were an economic asset to contribute to the family income.

INDUSTRIAL - The church leader/religion identified children as vulnerable individuals in need of protection, Lower class children still worked in factories and mines, Middle class children are given more opportunities e.g: education.

MODERN - Children restricted from working, child laws protect children, free access to education and health care.

42
Q

CHILDHOOD:
Why has childhood changed?

A

Laws and Policies: The introduction of laws and policies aimed at protecting children’s rights and well-being has influenced the nature of childhood. Legislation on compulsory education, child labor, child protection, and child welfare has shaped the experiences and expectations of childhood.

Technological Advances: Technological advancements, particularly in mass media, communication, and digital technologies, have transformed childhood experiences. Children today have unprecedented access to information, entertainment, and social networks, which can impact their socialization, relationships, and identities.Laws restricting child labour.

Changing Family Structures: Changes in family structures, such as a rise in single-parent households, blended families, and dual-income families, have influenced childhood experiences. These changes can affect the roles, responsibilities, and relationships within families, which, in turn, shape childhood dynamics.

43
Q

CHILDHOOD:
What is a dominant framework?

Argues that childhood is NOT socially constructed

A

Alan Prout and Allison James (1997) idea childhood is a product of biology.

suggests that childhood is marked by innate developmental milestones that all children pass through in a predictable sequence.

Children are seen as lacking the skills, knowledge, and experience necessary to navigate the world independently, and they rely on adults for their well-being and development.

44
Q

CHILDHOOD:
What are the criticisms of the dominant framework?

A

Childhood experiences and expectations vary across cultures, and the dominant framework tends to impose Western notions of childhood as the norm, disregarding diverse cultural perspectives and practices.

The dominant framework theory underestimates children’s competence. it is argued that children actively participate in shaping their own lives by possessing knowledge and skills that are valuable and should be recognised as active social agents rather than passive recipients of socialisation.

45
Q

CHILDHOOD:
What is separateness theory by Pilcher?

Argues childhood is NOT socially constructed

A

It suggests that children’s experiences, social roles, and expectations are significantly different from those of adults:

Children have limited agency and decision-making power compared to adults because of their immaturity and lack of experience. They are seen as dependent and in need of protection, guidance, and socialization from adults.

Childhood are associated with innocence and vulnerability because they are seen as naive, and in need of protection from the harmful adult world. This perspective is reflected in the legal frameworks aimed at safeguarding their rights and well-being e.g The Children Act 1989 provides a duty for local authorities to investigate and take action in cases where there are concerns about a child’s welfare or safety.

46
Q

CHILDHOOD:
What are the criticisms of the separateness theory by Pilcher?

Argues childhood is NOT socially constructed

A

It overlooks the cultural variations in the experiences and understandings of childhood.

Critics argue that children are not passive recipients of socialization but actively contribute to their own development and shape their experiences.

It perpetuates the notion that adults are superior and have authority over children which may hinder their participation in decision-making processes that affect their lives.

47
Q

CHILDHOOD:
What is cultural relativity by Benedict?

Argues that childhood is socially constructed

A

recognises that the experiences and understandings of childhood are shaped by cultural contexts and vary across different societies.

E.g. the age of consent in the UK is 16 whereas it is 14 in Brazil.

48
Q

CHILDHOOD:
What are the criticisms of cultural relativity by Benedict?

Argues that childhood is socially constructed

A

It assumes that all members of a particular culture share the same beliefs, values, and practices which can perpetuate cultural stereotypes.

Critics argue that cultural relativism may sometimes prioritize cultural sensitivity over addressing human rights violations, particularly when cultural practices harm vulnerable children.

49
Q

CHILDHOOD:
What are the cultural differences in childhood?

conflict view

A

Where a child’s culture such as religion, language or sources of entertainment can impact a childhood experience.

E.g. the children of the IK tribe in Uganda are expected to hunt for food and make their own sources of entertainment.
The children of the UK are dependent on their parents to be fed and are expected to be in compulsory education.

50
Q

CHILDHOOD:
What are the social class differences in childhood?

conflict view

A

Where a child’s social class can impact their childhood experience.

E.g children of the working class may only be able to participate in after school clubs and free leisure activities to entertain themselves.
Children of the middle class may be able to go abroad and travel often and have access to a wider range of activities.

51
Q

CHILDHOOD:
What are the gender differences in childhood?

conflict view

A

When the child’s gender can impact their childhood experience.

E.g. Mayer Hillman (1993) - Girls may be subjected to stricter rules than boys such as earlier curfews due to the fear of abduction and assault. Boys socialised to be street smart.

52
Q

CHILDHOOD:
What are the ethnic differences in childhood?

conflict view

A

When a child’s ethnicity can impact their childhood experience.

E.g Bhatti (1999) found that asian families are stricter on their child’s behaviour.
Children may experience racism and therefore feel excluded in society.

53
Q

CHANGES IN THE STATUS OF CHILDREN:
What is the march in progress view?

A

The idea that, over the past few centuries, the position of children in western societies has been steadily improving and today is better than it has ever been.

E.g. Jane Humphries and Jacob Weisdorf’s study “Unreal Wages? Real Income and Economic Growth in England, 1260-1850” (2008). used historical data such as government records and found that economic growth and technological advancements played a crucial role in the decline of child labour.

54
Q

CHANGES IN THE STATUS OF CHILDREN:
What is the conflict view?

A

The idea that children still experience conflict in society - different children will have different experiences of childhood so some will be
better for others.

CULTURE
ETHNICITY
SOCIAL CLASS
GENDER

55
Q

CHANGES IN THE STATUS OF CHILDREN:
What is the child liberationist view?

A

Child Liberationists believe that childhood has become oppressive with adults using the excuse of protection to limit children’s activities
and create a culture of dependency.

E.g
Industrial societies have limited children’s access to earning money so remain dependent on adults - Compulsory education and labour laws, child benefit is given to the parent not the child.

Children have strict daily routines, especially during school time.

Adults exercise great control over children’s bodies including how they sit, walk, and dress.

56
Q

GENDER ROLES
how have the gender orles changed
what are the views on gender roles
what are reasons for the change,

A
57
Q

GLOBALISATION
How did globalisation affect the family?

A

Globalisation has contributed to shifting gender roles within families. As more women enter the workforce and pursue career opportunities, traditional gender roles have been challenged. Women are now more likely to be engaged in paid employment, which has resulted in changes in family dynamics, such as shared household responsibilities and the need to balance work and family life.

Globalisation has brought economic changes that can impact families in different ways. While it has created economic opportunities for some, it has also contributed to income inequality and economic disparities. Families may face increased financial pressures due to global competition, outsourcing of jobs, and economic instability.

With increased global interconnectedness, families are increasingly exposed to diverse cultures and ideas from around the world. This can result in the adoption of new cultural practices, beliefs, and values within families which may create more opportunities for them in society. This has led to increased geographical mobility within families. This can provide financial benefits, it also means that families may be separated for extended periods, leading to challenges in maintaining close relationships and support networks.