Global queer, mobilization, and NGOs: wins, loses, challenges Flashcards
(30 cards)
Buyantueva: What is Russia’s response to Western states seeing LGBT+ rights as a litmus test for states?
They have turned rejecting LGBT+ rights into an indicator of the state’s resistance to Western liberal dominance and as a defense of sovereignty
Buyantueva: What two time periods are mentioned regarding Western NGOs involvement in Russian LGBT activism?
Late 1980s to mid-1990s: Closer relations to the West, relied heavily on Western donors
Mid-2000s: wider geographical presence, relied less heavily on western donors but still established connections and received material and non-material foreign aid
Buyantueva: What are the 3 benefits for Russian LGBT activists of connecting with Western NGOs?
- Informational coverage of events, knowledge exchange, and moral support
- Financial assistance
- Introduction to tactics and strategies
Buyantueva: What are the 4 drawbacks of connecting to Western NGOs for Russian LGBT activists?
- Western assistance does not always account for local realities and offer aid for projects that do not correspond to the needs and interests of local LGBT communities
- Western NGOs want to see results, so mostly sponsor public events or events focused on visibility
- Can cause a social and political backlash, for example Moscow Pride (attacked by homophobes, arrested by police)
- Stigmatizing Russian queer activists for being a “product of the West”
Buyantueva: How has Russia developed recently to push against Western influence?
They have promoted conservatism and “traditional values”, arguing that their survival and sovereignty depends on resisting influence from the West
Have adopted “foreign agent” law (registering if receive support from abroad) and “undesirable organizations” (org. that threaten security, public order, and health)
Buyantueva: What is the isomorphic effect that Russia displays?
Using frames similar to those employed by opponents -> Kremlin employs human rights discourses but interprets fundamental freedoms as traditional values
Buyantueva: What are the 3 effects for Russian LGBT activists of the recent Russian turn to conservatism and traditional values?
- Hinders support by Western NGOs as Russians fear prosecution, while no national funding source available to replace it
- Increased homophobia and violence, as laws have singled out LGBT people and activists as a public threat
- Lack of strategy from Russian activists or the West in how to procede
Velasco (1): What is deinstitutionalization of LGBT+ norms?
The weakening of LGBT+ norms’ legitimacy and perceived universality and appropriateness
Velasco (1): What mechanisms do anti-LGBT+ networks use to oppose liberal norms?
They co-opt liberal strategies and discourses such as international conferences, lobbying, human rights language, scientific discourse, and transnational organizing
Velasco (1): What are the 3 main frames anti-LGBT+ networks use?
- LGBT+ threatens the traditional family and gender roles
- LGBT+ threatens national sovereignty and self-determination, as it is framed as an external imposition by the West
- LGBT+ threaten children’s well-being and reproduction itself
Velasco (1): What is antithetical vernacularization?
Anti-LGBT actors “translate” global norms into locally resonant frames opposing LGBT+rights, leading to the population perceiving LGBT as threats which motivates a state response -> for example, human rights norms
Velasco (1): What is “forum shopping”?
Strategic targeting of favorable national contexts to win victories that can be highlighted as wins and used for further transnational diffusion
Why is identifying anti-LGBT INGOs difficult?
Because they often use liberal, rights-based language to disguise anti-LGBT positions and blending into mainstream international discourse
Velasco (1): What does his typology of state responses include?
Status quo (low presence of both LGBT and anti-LGBT networks)
Compliance (high LGBT, low anti-LGBT)
Defiance (low LGBT, high anti-LGBT)
Contestation (high LGBT, high anti-LGBT)
Velasco (1): What is the global paradox that Velasco identifies?
The international liberal system created structures to diffuse liberal norms that illiberal actors now use to promote anti-LGBT norms, weakening liberal dominance from within. Therefore, the assumed unidirectionality of liberal norm diffusion is contested
Velasco (1): How is backlash linked to global LGBT+ norm strength?
As LGBT+ norms expand, opposition grows, making backlash increasingly probable
Velasco (1): How does the development of the anti-LGBT network facilitate backlash? (2)
- Provide material resources and discursive frames to local allies
- Opens up permission structures for political leaders to engage in political homophobia/transphobia
Kole: What are the two key forces that shaped queer mobilization in India?
Globalization/economic liberalization and the HIV/AIDS epidemic -> shifted queer mobilization toward a donor-driven and AIDS-induced agenda
Kole: What picture has the West painted of India during the AIDS epidemic?
As inferior, sexually repressed and in need to be “developed” and “freed” to become more comfortable with sexuality to discuss sex openly and reduce HIV
Kole: The framing of India as sexually repressed meant that much NGO funding was preconditioned on
Promoting sexual rights and work with marginalized communities such as queers, sex workers, or drug users using Western identity categories and strategies of visibility
Kole: What is bad about Western donor influence on Indian LGBT activism? (3)
- Donors imposed Western LGBT identities, erasing indigenous sexual cultures and diversities which has always existed in India
- Supported Western initiatives such as “coming out” and confrontational politics, ignoring how this does not fit into the reality for many queers in India
- Tied donations to amount of HIV/AIDS cases, leading to inflation of numbers in order to receive more funds
Kole: What is “confessional tradition” in LGBT activism and why is confrontational queerness problematic in the Indian case?
Coming out -> in India started by South Asian queer diasporic communities
Can expose Indian queers to greater risk, because it clashes with family and community-oriented social norms and may worsen homophobia and lead to loss of social and economic support structures -> does not take into account socio-economic and cultural norms
Kole: How has the Indian government reacted to queer mobilization?
It has strenghtened “homophobic” discourses of heterosexist nationalism in India
Government has done repression (raids, arrests, censorship, criminalization)
Kole: What should be the true spirit of rights-based approaches?
Respect indigenous sexual diversities without imposing Western identity models and confrontational queerness
Stopping emphasis on sexual routes of transmission of HIV/AIDS and focus on non-sexual routes, such as non-sterile medical injections