Queers and citizens: One and the same? Flashcards
(31 cards)
Bell & Binnie: What is sexual citizenship?
Access to rights, recognition, and belonging as a citizen is shaped by norms around sexuality and gender. What counts as a “good citizen” is deeply tied to sexual identity and norms
Challenging the idea that citizenship is neutral or legal
For example, access to pregnancy easier for single women or lesbians than gay men
Bell & Binnie: What do they criticize about traditional LGBTQ+ rights movements?
Critique the focus on assimilationist goals that enforce heteronormativity and respectability and exclude more radical queer lives.
Bell & Binnie: What is the problem with privatizing sexual citizenship?
It limits sexual rights to the private sphere (marriage/home), excluding public and erotic forms of queer life
Bell & Binnie: What role does urban space play in sexual citizenship?
Cities can offer visibility and political space for LGBTQ+ people but also exclude through gentrification, commercialization, and sanitization of queer spaces
Bell & Binnie: What is the “pink economy”?
The commodification of LGBTQ+ identities and politics, where rights and visibility are tied to consumerism rather than justice or liberation
Bell & Binnie: How is sexual citizenship connected to neoliberalism?
Neoliberalism shifts citizenship from state-based entitlements to market-based rights, making people “earn” rights through consumption and normativity
Bell & Binnie: What is dissident sexual citizenship?
A form of citizenship that embraces difference, eroticism, and political resistance rather than conforming to heteronormative ideals. It goes against the norms of sexual citizenship
Bell & Binnie: Why is the public/private divide important?
Because mainstream rights are often granted only when LGBTQ+ life is privatized, denying public expressions of sexuality or radical identity
Bell & Binnie: What is the main tension between liberal and queer politics?
Liberal politics seek equality through assimilation, while queer politics resist norms and fight for the right to live and love differently
What do Bell & Binnie propose instead of norm- based citizenship?
They call for a radical, pluralist form of queer politics that embraces difference, eroticism, public visibility, and collective action and challenges citizenship as heterosexualized
Bell & Binnie: What would a queering of the citizen entail?
It means rejecting recognition based on heteronormative, respectable norms, and instead making space for radical, messy, and erotic lives. It challenges the systems (like heteronormativity, privatization, and consumerism) that restrict how citizenship is defined.
Brandzel: What is citizenship?
Citizenship is more than legal status; it includes practices, institutions, and ideas. It’s a normative discourse that claims to be universal, but in doing so, it ignores and reinforces differences.
Brandzel: How does citizenship function as a double discourse?
- Source of political organizing, national belonging, and claim to equality
- Erases and denies its own exclusionary and differentiating nature
Brandzel: What is his critique of citizenship?
It is used to justify discriminatory treatment of non-citizens as a way to safeguard the rights and benefits of citizenship -> naturally exclusive and discriminatory
Brandzel: What is a primary site for the production of normative citizenship and why/how?
Marriage law - marriage is used to control whether people are let into heteronormative society, upholding control of who they recognize and who they don’t
Brandzel: What is the disagreement between gay and lesbian rights advocates and queer theorists over same-sex marriage that represents a debate regarding citizenship?
According to gay rights advocates, marriage will move queer people toward full equality and transform the institution of marriage, disrupting the vehicle through which the state has gendered, racialized, and sexualized its citizenry
Queer theorists argue that marriage equality is assimilationist and privileges some families over others, renewing distinctions between good and bad. Marriage is inherently patriarchal and oppressive and should therefore be abolished. Marriage equality appeals to normalcy and the “likeness” of queer to heterosexual people, highlighting that it is premised on gays and lesbians being “good citizens”
Brandzel: What are 3 negative consequences of gay marriage?
- Has reduced the space for “deviant” sexual practices and intimacies, neglecting the right of others to reject marriage and participate in alternative family structures. Only validating those queer lives that conform to dominant norms
- Has reproduced the myth of universal citizenship as a great equalizer -> adopting more and more people into citizenship until society is equal, ignoring that citizenship never creates equality
- Has “confirmed” that queer people do not want to challenge the importance of marriage nor its gate-keeping benefits, but merely incorporates them into the norm, making them good citizens
Brandzel: Why are “queer” and “citizen” antithetical concepts?
Queer people challenge what a “good citizen” is. While “citizen” is inherently exclusionary, within the norm and recognized by the state, “queer” encompasses people left outside of the norm - the excluded and non-normative people
Brandzel: What does queer citizenship require?
Refusing:
- To participate in the prioritizing of one group or form of intimacy over another
- To participate in the differentiation of peoples, groups, or individuals
- Citizenship altogether
Brandzel: What is his main critique of same-sex marriage as a political goal?
It reinforces normative ideas of citizenship by seeking state recognition based on sameness to heterosexuals, rather than challenging the exclusionary nature of citizenship itself
What alternative models of kinship or belonging exist (inspired by Brandzel)?
Non-state-sponsored kinship networks like friends and family
Puar: What is homo-nationalism?
The incorporation of certain queer subjects into nationalist narratives to support imperialism and invasions by distinguishing the US as sexually liberated (good, patriotic gays) and other countries as sexually backward (bad, perverse gays)
Puar: How are LGBTQ+ rights used to support US nationalism post-9/11?
By including “good gays” (white, patriotic, respectable) in military and culture, while depicting Middle Easterners as perverse and sexually deviant
Puar: What does Puar mean by “imaginative geographies” and what roles does it play in homo-nationalism?
Cultural beliefs about national identity that persist despite factual contradictions - for example, the myth of US tolerance and multiculturalism.
It helps mask the tension between US as a heteronormative, patriarchal state and the US as a beacon of queer inclusion and sexual modernity and thereby justifies racial, sexual, and imperial hierarchies