Hobbes context Flashcards
(31 cards)
hobbes backrgoudn
tutor translator ad phil
fled to paris unsafe
royalist later
fled to paris
1640s unsafe critic palrimanetarian/pro royalist
1648 hobbes wrote letter to earl of Devonshire detail how unsafe to return to eng
1640 long parliament succeed short, long parliament broght down king advisers, Charles control over ary, pass triennial act, remove royal prerog clal paliraments
Whilst in paris hoped to return to eng, sougt to sdistance himself from overt royalist partisanship despiye person al connections to the aristocracy eg cavenidsh family
royalists later
Reintegrate himself w royalist elites present manuscript copy leviathan to chalres ii then in paris
* Banished from court- informed marquess of ormonde king not receive him
when start levitahn
o Likely starte din 1649
Royalist cause disarray execution of chalres 1 jan 1649
So toe line hence change in review and conc
publishing of hobbes leviathan
o Published 1651
o Published w gov license but controverisla reception
Stationers register leviathan officially licensed by eng gov 1651 approval philemon stephens and purtan minister john downham
Suggests leitahn viewed ideologically acceptable- not dangerous- by interregnum authroities
distribution hobbes leviathan
Substantial expensive volume
So many did not buy as ideas similar to de cive – saturated market with lots own works
First print 1000 copies
No second edition unil late 1660s
But copying and libraries in intellectual circles
leviathan censorship
Calls suppression
Atheism and political absolutism
Narrowly escaped formal condemnation by cofe thogh works restricted
hobbes backlash
filmer first
religious backlash
politcial climate
filmer
(Observations Concerning the Original of Government, 1652), a staunch royalist:
- Filmer rejected Hobbes’s contract theory and attack on paternal authority.
- Claimed kings derive authority from God via the father, not the people (drawing on Genesis and Aristotle).
- Argued Hobbes was incoherent and subversive — too secular, too liberal in theory, and too authoritarian in practice.
lebiathn religious backlash
o * Leviathan was seen as heretical for its treatment of religion:
o It denied the independent authority of the Church.
o Treated religious belief as psychological phenomena subject to state regulation.
o Denounced the Catholic Church as a “Kingdome of Darknesse.”
o * This deeply offended both Royalists and Presbyterians, who viewed Hobbes as an enemy of revealed religion.
political climaye backlash
o Destroying soveriegn power
Breaking of social contract as failed prevent war and kingen courage factionalism
* And too controlling 1629-40
But also undermining social contract if not abided by
o Power vaccum civil war- too much liberty?
o Broke social
purpose of leviathan
- Didactic history
- Teach and warn of the dangers of not respecting the soveiegn and potential return to state of nature
- Hence need balance/toe line
immediate repsomses to lebiathan
robert payne to gilbert sheldon may 1651
universities and natural philosophers
robert payne
to Gilbert Sheldon (May 1651)
* First report on Leviathan acknowledged Hobbes’s reuse of De Cive and suggested he seemed to favour the present (Commonwealth) government.
* Payne noted Hobbes despised criticism and wanted Leviathan to be read in universities, suggesting confidence and ambition for intellectual influence.
universities and natural phil
Oxford)
* Hobbes faced hostility from university circles, especially for his anti-clerical and anti-Aristotelian tone.
* Though he hoped for support from figures like Ralph Bathurst at Oxford, who encouraged further publication, Hobbes’s religious views had already drawn disapproval.
royalist and court reception
charles ii refused see him
edward hyde earl of clarendon
edward hyde
- Found Leviathan deeply troubling, despite Hobbes’s professed reverence for civil government.
- Believed the book’s ideas were so subversive that any European government would punish the author severely.
charles ii refused to see him
- Hobbes’s presentation of Leviathan to Charles II (his former pupil) backfired: the King refused to see him, likely under pressure from Anglican courtiers who objected to Hobbes’s heterodoxy and critiques of the Church.
hobbes critics phil
john bramhall
henry more
bramhall
(1594–1663) – Archbishop of Armagh
* Hobbes’s most persistent philosophical opponent.
* Attacked Hobbes’s materialism and determinism in The Catching of Leviathan (1658) and earlier debates.
* Their long-running dispute over free will vs. necessity is recorded in texts like Hobbes’s Of Liberty and Necessity(1654).
* Bramhall accused Hobbes of atheism and undermining Christian doctrine
henry more
(1614–1687) – Cambridge Platonist
* Condemned Hobbes’s mechanical philosophy as soulless and impious.
* In The Immortality of the Soul (1659), More attacked Hobbes’s rejection of immaterial substance.
* More saw Hobbes’s worldview as morally and spiritually dangerous.
republican and liberal critics
james harrington
algernon sidney
james harrigton who was he
1611–1677) – Author of The Commonwealth of Oceana (1656)J
James harrington
- Promoted a republican vision of government based on mixed constitutions and property distribution.
- Explicitly rejected Hobbes’s absolutism, viewing it as tyrannical and unnatural.
- Harrington emphasized civic virtue and balance of powers, against Hobbes’s singular sovereign.