Kitab al Tawhid ( Chapter 1-30 ) Flashcards

Question

The oppression in this verse has been interpreted by the prophet ‎ﷺ to mean…?

Answer 1

" have you not heard what Lukman had said to his son: ‘ O son join not in worship (others) with Allah for false worship is indeed the highest wrong doing ( 31:13) " « يا بني لا تشرك بالله ان الشرك لظلم عظيم »

Answer 2

The verse tells us that whoever doesn’t mix their iman with associating partners of Allah ‎ﷻ with shirk, then they will have two things - safety and security in the Dunyah from all types of harm and Fitnah and in the Akhira and in the life of the grave- الامن - in the Dunyah they are guided to knowledge and righteous action and in the Akhira they are guided to Jannah

Answer 3

Allah ‎ﷻ would admit this person into Paradise for what he had performed ( Allah ‎ﷻ will enter you into Jannah regardless of your actions/ shortcomings)

Answer 4

1. دخول اولى :They will enter Jannah immediately 2. دخول ماليًا : They will enter Jannah after they have been purified of their shortcomings in the Hell fire ( jahanam)

Answer 5

Allah ‎ﷻ has made Jahanam haram upon the one who says لا اله الا الله

Answer 6

The prophet ‎ﷺ says that jahanam is haram upon you as long as he says: لا إله إلا الله، يبتغي بذلك وجه الله Whilst being sincere

Answer 7

1. تحريم مطلق: You will not enter into the fire of Allah in totality because of your Tawhid being complete 2. تحرم بعد اماد : Jahanam becoming haram upon you after some time- the person will enter into Jahanam as a form of cleansing their sins/ shortcomings It is haram for them to remain in jahanam for eternity

Answer 8

Is that the believer will always end up in the Janah of Allah even if they are punished for their shortcomings

Answer 9

قال موسى عليه السلام : يا رب علمني شيئا أذكرك به وأدعوك به قال : يا موسى قل : لا إله إلا الله قال : يا رب كل عبادك ، يقول هذا: به قال : يا موسى لو كان السماوات السبع ، وعامرهن غيري ، والأرضين السبع في كفة ، ولا إله إلا الله في كفة مالت بهن لا إله إلا الله

Answer 10

مالت بهن لا اله الا الله That ‘ God but Allah’ will outweigh everything else in the dunya

Answer 11

In which Lukman said to his son ‘ I command you with لا إله إلا الله for verily the seven heavens and the seven earths, if it was put onto one side of the scale and لا إله إلا الله was to be put on the other side of the scale, لا إله الا الله will out-weight them ‘

Answer 12

قال الله تعالى: يا ابن آدم! إنك لو أتيتني بقراب الأرض خطايا ، ثم لقيتني لا تشرك بي شيا لأتيتك بقرابها مغفرة O son of Adam, if you where to come to me with the earths amount of sins and shortcomings, and then you meet me( die) Withought associating partners with me, then I will come to you with the like of ur shortcomings in forgiveness

Answer 13

That regardless how many sins and shortcomings you die upon, if you die Tawhid of Allah and then you don’t die upon shirk then your reward will be that I should forgive of all your shortcomings and sins

Answer 14

1. The extensiveness of Allah’s ‎ﷻ benefaction 2. The reward of Tawhid 3. Granting remission of ones sins 4. Interpreting the Holy verse number 82 of the Holy Surah An’amn ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَـٰنَهُم بِظُلْمٍ أُو۟لَـٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ It is ˹only˺ those who are faithful and do not tarnish their faith with falsehood1 who are guaranteed security and are ˹rightly˺ guided. 5. Contemplating over the five issues in Oubad’s Honourable Hadith 6. If you couple between this Honourable Hadith and I’tban’s Honourable Hadith and what comes after it, you will realise and understand the meaning of لا إله الا الله and you will see the mistake of those who are deluded and conceited 7. Warning for the condition of I’tban’s honourable Hadith by saying ( يبتغي بها وجه الله) I.e ikhlas and sincerity 8. The prophets being in need for having their attention drawn to the benefits of لا إله الا الله 9. That warning that although all creation rehearse it many those who rehearse it do not gain much from it 10. The text proving that there are seven earths as there are seven heavens 11. That they have inhabitants 12. Confirming qualities contrary to what Al Ash’ariya believe in 13. That verily if you learn about Ana’s Honourable Hadith you will realise that his Honourable Hadith after I’tban ( ان الله حرم النار على من قال لا إله إلا الله يبتغي بذلك وجه الله) 14. Contemplate that Isa and Muhammad are both Allah’s servants and Messengers 15. Realising the special quality of Isa as being Allah’s will 16. Learning that Isa is a spirit from Allah 17. Knowing the virtue of faith in paradise and the fire 18. Understanding his saying ‘ whatever his deeds may be’ 19. Learning that a balance has two pans 20. The usage of the term face ( face of Allah)

Answer 15

من حقق التوحيد دخل الجنة بغير حساب

Answer 16

١. تخليصه و تصفية و تنقيحه من شوائب الشرك و البدع و المعاصي To purify , to free, to safe guard to rectify one’s Tawhid from blemishes or the deficiencies of the harms of shirk, Biq3a and sins The musnif ( sheikh) is telling us that he is clarifying to us that whom so ever perfects Tawhid will enter into Jannah without being questioned and Withought being punished ( that is from the virtues of Tawhid)

Answer 17

Ibrahim was a complete servent and he says لا إله إلا الله and he stays away from all types of shortcomings and sins

Answer 18

The previous chapter ( first chapter ) only talks about the virtues of Tawhid in general but this chapter ( third chapter) talks about a more specific virtue which is, if a person Perfects and completes Tawhid and they will enter into Jannah Withought being question or punished

Answer 19

2 verses and and 1 Hadith

Answer 20

إن إبراهيم كان أمة قانتا لله حنيفا و لم يك من المشركين Ibrahim was indeed a model devoutly obedient to Allah and he joint no gods with Allah Surah Al Nahl ( 16:120)

Answer 21

١. أمة ٢. قانتا لله ٣. حنيفا( the one that turns to Allah) ٤. و لم يك من المشركين ( and he wasn’t from the mushrikeen and distant himself from the people of shirk)

Answer 22

Ibrahim haqaqa Al Tawhid ( perfect the Tawhid of Allah) due to the four characteristics mentioned in the verse

Answer 23

It’s concerns us because Allah ‎ﷻ says: قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌۭ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ You already have an excellent example in Abraham and those with him, when they said to their people, “We totally dissociate ourselves from you and ˹shun˺ whatever ˹idols˺ you worship besides Allah Surah Al Mumtahana {60:4}

Answer 24

وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ and who associate none with their Lord, Surah Al muminun {23:59}

Answer 25

Sai’d bin joubeir and Housein Ben Abdur Rahman

Answer 26

Ruqya لا رقية إلا من عين أو حمة

Answer 27

( Isra wal mi3raj) The prophet ‎ﷺ not accompanied by anyone. Then a great multitude of people was presented to me. I thought they were my people but I was told ‘this was Moses and his people. So I looked and saw a great multitude of people who I was told then that those were my people and among them are 70,000 who will be admitted into the garden Withought any judgement or torture. Then he ‎ﷺ rose and entered his house

Answer 28

The 70,000 people will be entered into Jannah Without being questioned and without punished - who ever establishes and perfect Tawhid will enter jannah without questioning or reckoning

Answer 29

1. They are those that do not ask other people to do Ruqya on them 2. Those who do not cauterized ( is a medical practice or technique of burning a part of a body to remove or close off a part of it) 3. They do not believe in good omens and bad omens 4. And in their lord they have complete trust in 'هم الذين لا يسترقون ولا يكتوون و لا يتطيرون وعلى ربهم يتوكلون'

Answer 30

1. A person who asks others to do Ruqya on them 2. Someone who Ruqya is done upon and he doesn’t prevent the person from doing so ( e.g I am ill and a friend visits me and someone reads Quran on me withought asking me) - this is sunnah 3. A person who prevents a person for reading Quran on him ( contradicts the sunnah )

Answer 31

1. Has to be with something that is known from the Quran and the Sunnah ( nothing with a hidden meaning) 2. There can’t be anything that contradicts the sharia ( hitting someone or a man being in khalwa ( alone) with a woman) (Those who charge prices that are extortion when it comes to reading Quran on people ) 3. That he believes that Allah is the one that cures and Ruqya is only a means

Answer 32

الخوف من الشرك

Answer 33

After telling us about the obligation and virtues of Tawhid , the imam is telling us, do not be deceived by performing Tawhid, rather we have to fear falling into shirk

Answer 34

1. Things that eliminate one’s Tawhid In totally 2. Things that decrease one’s Tawhid and make it defiant

Answer 35

1. Major shirk - to give the right of Allah or something that is specifically for him, for other than Allah by which the servent leaves the religion ( e.g making Sujood to other than Allah, making dua to other than Allah) 2. The lesser shirk- to give a right of Allah or something that is specifically for him, for other than Allah by which thé servent does NOT leave the religion

Answer 36

1. Major shirk takes the person out of Islam 2. If a person dies upon major shirk, he will remain in the fire forever 3. If a person dies committing minor shirk, in the day of judgment, they may have Some hasanat ( they r Muslims) 4. If a person dies upon major shirk they are not buried with the Muslims 5. If a person dies upon major shirk, the marriage contract is nullified 6. Major shirk destroys all actions of a person

Answer 37

1. To learn Tawhid and acting upon it 2. By studying shirk, its types, and the reasons that cause a person to fall into shirk 3. Dua and ista3ana ( seeking help) to Allah 4. To stay away from shirk and the people of shirk

Answer 38

1. Major shirk/ kuffr 2. Minor shirk/kuffr 3. Bid3a ( innovations) 4. Major sins 5. Minor sins

Answer 39

Oh Allah distance me and my sons from shirk Surah Ibrahim {14:35)

Answer 40

1. By looking at the one who is making the dua ( Ibrahim) . he is khalilullah, Allah loved him, and he is the one that destroyed the idols, and he called upon Tawhid The fact that Ibrahim made dua makes us also fear into falling into shirk 2. The actual dua that Ibrahim said: - oh Allah distance me from shirk

Answer 41

Showing off

Answer 42

أخوف ما أخاف عليكم الشرك الأصغر

Answer 43

The prophet ‎ﷺ feared for us falling into shirk

Answer 44

1. A type in which a person wants to be praised although he is worshiping Allah 2. A type in which a person does it for the people ( a munfiq)- hypocrite

Answer 45

من مات وهو يدعو من دون الله ندا دخل النار Whoever dies calling upon other than Allah, he enters into Jahanam

Answer 46

The prophet ‎ﷺ tells us that whoever dies whilst calling upon other than Allah, they will enter into the fire. This shows us that we should fear calling upon other than Allah

Answer 47

من لقي الله لا يشرك به شيئا دخل الجنة ، و من لقيه يشرك به شيئا دخل النار Whoever dies whilst not committing shirk enters into the jannah of Allah, and whoever does committing shirk enters the fire

Answer 48

1. Fadl al Tawhid ( virtues of Tawhid) 2. Khuturatu wa qubh al shirk ( dangers and ugliness of shirk)

Answer 49

الدعاء إلى الشهادة أن لا إله إلا الله

Answer 50

بيان وجوب الدعوة إلى توحيد الله

Answer 51

The book talks about the Tawhid of Allah and this chapter talks about calling to the Tawhid of Allah

Answer 52

قل هذا سبيلي أدعو إلى الله على بصيرة أنا ومن اتبعني و سبحان الله وما أنا من المشركين this is my path, I call to the way of Allah upon knowledge in sight, I and those that follow me, and I am not from the mushrikin

Answer 53

It’s shows the obligation of calling to the Tawhid of Allah

Answer 54

1. Shuroot al dawah: - Ikhlas ( sincerity ) - Ilm ( knowledge) - Al hikmah ( wisdom) - Al sabr ( patience) - Hal Al mad3u ( have to know the, character, belief and situation of the person you are giving dawah to)

Answer 55

That the prophet ‎ﷺ sent Mu3ad to Yemen and he commanded him that the first thing he should call to is the Tawhid of Allah before anything else

Answer 56

The prophet ‎ﷺ gave the banner of jihad to Ali ibn Ali Talib رضي الله عنه and he said when he gets near their area, where they reside, call them to the Tawhid of Allah At the end of the Hadith the prophet ‎ﷺ gave Ali Ibn Abu Talib some words of encouragement he said: لأن يهدي الله بك رجلًا واحدًا، خيرلك من حمر النعم If Allah where to guide one person because of you,then it is better than the red camels ( meaning better than every type of wealth and every part of the Dunyah you can think of)

Answer 57

In the Hadith there is another connection between the title and Hadith, in which the prophet ‎ﷺ mentions a virtue from the virtues of calling to the way of Allah, or a person being guided because of you is better than the dunyah and everything in it

Answer 58

تفسير التوحيد وشهادة أن لأ إله إلا الله

Answer 59

لا معبودَ بحقٍّ إلا الله None has to the right to be worshiped except Allah

Answer 60

النفي والإثبات Negating and affirming

Answer 61

. First say on their tongue . Believe it in their hearts . Act accordingly to what لا إله إلا الله necessitates

Answer 62

Negating all forms of worship from everyone and anyone

Answer 63

Affirming that worship for Allah

Answer 64

أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًۭا ˹Even˺ the closest ˹to Allah˺ of those invoked would be seeking a way to their Lord, hoping for His mercy, and fearing His punishment. Indeed, your Lord’s torment is fearsome. Surah Al Isra {17: 57}

Answer 65

These people that have been referred to, they where the ones that used to worship the angels and the prophets

Answer 66

There where a group of people from the jinn who the people use to seek refuge and aid in and continued to do so, and those jinns became Muslims ( this means they seek nearness to Allah, they yearn and hope for the Mercy of Allah and they fear the punishment of Allah )

Answer 67

These people where calling upon other than Allah ( shirk) - they did not establish the Tawhid of Allah

Answer 68

وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌۭ مِّمَّا تَعْبُدُونَ Remember, O Prophet˺ when Abraham declared to his father and his people, “I am totally free of whatever ˹gods˺ you worship, إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ except the One Who created me, and Allah will guide me وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةًۭ فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ And he left this enduring declaration among his descendants, so they may ˹always˺ turn back ˹to Allah˺ Surah Al Zukhruf { 43:26 ,27,28}

Answer 69

وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌۭ مِّمَّا تَعْبُدُونَ Remember, O Prophet˺ when Abraham declared to his father and his people, “I am totally free of whatever ˹gods˺ you worship, ( this shows لا إله )

Answer 70

إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ except the One Who created me, and Allah will guide me ( Shows إلا الله )

Answer 71

ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَـٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَـٰهًۭا وَٰحِدًۭا ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ۚ سُبْحَـٰنَهُۥ عَمَّا يُشْرِكُونَ They have taken their rabbis and monks as well as the Messiah, son of Mary, as lords besides Allah,even though they were commanded to worship none but One God. There is no God ˹worthy of worship˺ except Him. Glorified is He above what they associate ˹with Him˺!

Answer 72

That from the Tawhid of Allah, is توحيد الطاعه ( the Tawhid of obeying Allah ) In believing that which is halal to be halal and haram yo be haram

Answer 73

وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًۭا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ Still there are some who take others as Allah’s equal—they love them as they should love Allah—but the ˹true˺ believers love Allah even more. If only the wrongdoers could see the ˹horrible˺ punishment ˹awaiting them˺, they would certainly realize that all power belongs to Allah and that Allah is indeed severe in punishment. Surah Al Baqarah { 2:165}

Answer 74

These people love the أنداد ( things they make dua to, slaughter to, idols ) they love them the same way they love Allah

Answer 75

They love the أنداد , their people, idols, stones ( they are calling besides Allah), they love them like the muminun like Allah

Answer 76

From the things that لا إله إلا الله necessitates, is that you love Allah more than anything and anyone else ( this a condition for لا إله إلا الله )

Answer 77

مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِ اللَّهِ حَرُمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللَّهِ I heard the Messenger of Allah (ﷺ) say: He who professed that there is no god but Allah and made a denial of everything which the people worship beside Allah, his property and blood became inviolable, an their affairs rest with Allah. Sahih muslim 23a

Answer 78

1. Whoever says لا إله إلا الله and disbelieves in everything that is worshiped besides Allah, the reward is حرم ماله و دمه ( his wealth and blood is sacred ) and his trail is with Allah

Answer 79

This Hadith combines the meaning of لا إله إلا الله where the prophet ‎ﷺ says ‘ whomsoever affirms worship for Allah and negates everything that is worshiped besides Allah, the persons wealth and blood becomes sacred ‘

Answer 80

وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ And they will never ˹be able to˺ leave the Fire. Surah Al Baqarah { 2:167}

Answer 81

. Those مشركون who love partners as they love Allah ‎ﷻ . Those مشركين who their partners like the believers like Allah

Answer 82

قال ﷺ: من قال لا إله إلا الله وكفر بما يعبد من دون الله حرم ماله ودمه Whoever said لا إله إلا الله and disbelieves in what is worshiped other than Allah ‎ﷻ, his wealth and money is sacred

Answer 83

من الشرك لبس الحلقة والخيط ونحوهما لرفع البلاء أو دفعه

Answer 84

Because it clarifies some types shirk and warns against it and this shows the reality of Tawhid

Answer 85

ان يلبسها اعتقد أنها تدفع وترفع البلا بذاتها فهذا شرك اكبر لأنه أشرك في ربوبية الله 1. That a person wears these things believing that it itself prevents or removes afflictions ,that is major shirk, because they have associated partners with Allah ‎ﷻ in his Rububiyah ان يلبسها معتقدا أنها سبب لدفع ورفع البلاء فهو شرك الاسغرلانه جعل ما ليس بسبب سبب و علق قلب به 2. That a person wears these things believing that it is a reason for being protected against or removal of afflictions, this is minor shirk because he has made a means out of something that Allah ‎ﷻdid not make a means ان لبسها للزينة وهذا جائز ما لم يكن فيها محذور شرعي 3. That a person wears it for decoration and that is permissible as long as there is nothing that contradicts the sharia of Allah ‎ﷻ

Answer 86

اثبات الاسباب المؤثرة التي دل عليها الشرع أو التجارة الظاهرة مشروعو جإز و إلا فلا To affirm the reasons or causes that have an effect that are legislated according to the sharia or have been proven to work either in lab or through experience then these means are permissible and legislated, and if not then they are not legislated حصول المسبب لا يدل على جواز السبب اذا لم يدل عليه الشرع او التجربة الصحيحة الذاهرة Attaining the means doesn’t show that it is permissible unless the sharia or it has been trailed and tested shows that it works

Answer 87

If a person wears good luck charms ( e.g chords, brackets, amulets ) believing that it is reason for him to be protected from affliction and illness then they have fallen into minor shirk, and if they believe that wearing these things protects them from harms way, they have fallen into major shirk

Answer 88

قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَـٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ they will certainly say, “Allah!” Ask ˹them˺, “Consider then whatever ˹idols˺ you invoke besides Allah: if it was Allah’s Will to harm me, could they undo that harm? Or if He willed ˹some˺ mercy for me, could they withhold His mercy?” Say, “Allah is sufficient for me. In Him ˹alone˺ the faithful put their trust.” Surah Al zumar { 39:38}

Answer 89

Show that calling upon these things ( other than Allah ‎ﷻ) in order to remove Allah, is not a reason that Allah ‎ﷻ has legislated ( لا شرعا و لا قدرا)- not according the to Qadr or Sharia of Allah ‎ﷻ

Answer 90

These idols that they are calling upon doesn’t benefit the people who are calling upon it, so it is not reasons for protection or removal of harm and we do Analogy ( Qiyas) in everything that Allah hasn’t legislated in the sharia, so taking it as means is considered shirk ( Allah ‎ﷻ in this verse is rebuking the مشركون )

Answer 91

The prophet ‎ﷺ saw a man wearing a brass bracelet on his upper arm he said “ what is this?” He said “ it is for protection against واهنة” The prophet ‎ﷺ said “take it off, it will only increase your weakness for if you died whilst it was on you, you will never have success” This was recorded by Ahmad from Chain of narrations Withought a problem( this Hadith is Daif)

Answer 92

A type of illness that happiness to the joints or muscles of the person

Answer 93

اسم لكل ما علق لرفع البلاء او دفعه أؤجل بل مسلحه A charm anything that is worn if hangs somewhere in order to protect to remove harm

Answer 94

أحجار تؤخذ من البحر يعلق لدفع العين Sea shells as a protection from or to remove harm or safety or security or to bring about benefit

Answer 95

من تعلق تميمة فقد أشرك ‎ﷺ the prophet Whoever hands a charm then they have fallen into shirk

Answer 96

حذيفه رأى رجلا فى يده خيط من الحمى فقطعه و تلا قوله ( و ما يومن أكثرهم بالله إلا وهم مشركون That Hudayfa saw a man wearing a charm and he said him he is wearing it to protect him from poisonous bites. Hudayfa cut it . ‘ and most of them do not believe in Allah Withought committing shirk’ - surah yusuf ( 12:106) This narration is authentic but Withought recitation of the verse

Answer 97

What Hudayfa he saw something that was not permissible to do, so he cut off. The people that are mentioned in the verse believe in the Rububiyah of Allah but they are mushrikoon in the Tawhid of Allah

Answer 98

من تعلق تميمة أن الله لا يتم له و من تعلق و دعة فلا ودع الله له أى : ترك الله له For the one who wears a charm that Allah does not give him protection and for the one who wears a shell May Allah not protect him ie this means may Allah abandon him

Answer 99

ما جاء في الرقى والتمائم

Answer 100

This chapter deals with those things that can possibly get rid of one’s Tawhid ( cause Tawhid to be deficient)

Answer 101

ادعية و الفاظ تقال او تتلى ثم ينفث فيها للتحصين المقر عليه او شفاه Supplications and wordings that are said or recited that a person blows into, to protect the one that it is being recited on or to cure him

Answer 102

1. If a person believes that Ruqya itself protects of brings about benefit or if a person calls upon other than Allah ‎ﷻ, then it is major shirk 2. If a person believes it is a means and that Allah ‎ﷻ is the one that cures, then it is legislated and it is permissible ( the prophet ‎ﷺ said لا بأس بالرقى ما لم تكن شركًا ) 3. If a person is reciting things that are unknown and words that are unclear, then that is muharam ( not permissible)

Answer 103

1. If a person believes that these charms are a cure within themselves, then that is major shirk ( committed shirk in the Rububiyah of Allah ‎ﷻ) 2. If a person believes that these charms are a means for protection then that is minor shirk 3. If a person hangs Quran on themselves ( تعويذ ) - small scriptures of Quran hung up or on people- you will find that the salaf differed on this ( the stronger opinion is that it is haram because the Prophet ‎ﷺ said ‘من تعلق تميمة ‘فقد اشرك

Answer 104

If the salaf differ over a مسئله, then we take the one that is closer and stronger to the evidence

Answer 105

The prophet ‎ﷺ sent a messenger and he said to him, " do not leave any تميمة (charm) in a camels neck” This shows it is compulsory to get rid of the charms on there camels

Answer 106

1. The Hadith says في رقبة بعير - This was the norm, but it doesn’t specify in this specific positon ie legs, arm, sheep, cow etc ( the condition still applies ) (هذا خرج مخرج الغالب)

Answer 107

Ibn Masoud Said, I heard Allah’s Messenger ‎ﷺ saying: ‘ Ruqya, charms and tiwala are shirk’ وعن ابن مسعود قال: سمعت رسول الله ﷺ يقول: إن الرقى والتمائم والتولة شرك

Answer 108

A form of magic that is practised in which a person asks the magician to perform on another person that he/she loves so that they end up loving them

Answer 109

To take away and to bring together ( will study in Nawaqid Al Islam)

Answer 110

When the sheikh talks about the terms , الرقى والتمائم he is referring to the ones that are shirk ( العهديه)- the ones that are shirk

Answer 111

The prophet ‎ﷺ said ‘ whomsoever connects himself to something , then it is him and that thing’ ( out of the reliance of Allah ‎ﷻ ) من تعلق شيئا و كل إليه

Answer 112

و من اوكل من غير الله هلك و الاسباب مؤدية الهلاك محرم And Whoever is entrusted in other than Allah ‎ﷻ is destroyed and the reason that lead to destruction are haram

Answer 113

يا رويفع، لعل الحياة تطول بك فأخبر الناس أن من عقد لحيته، أو تقلد وترا، أو استنجى برجيع دابة أو عظم، فإن محمدا بريء منه It may be that you will live long, Tell the people that whom so ever places strings or chords or a charm around their neck, just like the times of jahiliya ( pre Islamic ignorance) , then Muhammad is free from him

Answer 114

That the Prophet ‎ﷺ told this companion that if a person hangs something on themselves as a form of protection from any harm, they they are free from the prophet ‎ﷺ, and that is a sign of it being a major sin ( shows the severity of the sin)

Answer 115

وعن سعيد بن جبير قال: "من قطع تميمة من إنسان كان كعدل رقبة From Saed bin Jabeer said: ‘ whoever cuts off a luck charm from another person, it is as if they have freed/ liberated them’

Answer 116

If you cut an amulet of someone, you are freeing them from the shackles of shirk , so it is as if you have saved and freed him from slavery

Answer 117

وله عن أبراهيم قال :كانوا يكرهون التمائم كلها من القران وغير القران From Ibrahim Al Nakha’i ( one of the students of Ibn Masoud) : they objected to all types of charm whether they contain the Quran or not ( ie it’s haram)

Answer 118

من تبرك بشجرة أو حجر و نحوهما

Answer 119

بيان ان التبرك بالاشجار والاحجار ونحوهما من الشرك و ان هذا التبرك يونافي التوحيد اما كليا او جزيا That seeking blessings from trees, stones, caves and anything similar is a form of shirk, it negates Tawhid either in totality or partially

Answer 120

البركة من الله تعالى القاعده فلا تطلب من غيره قال رسول الله ‎ﷺ "البركة من الله " Blessings belong to Allah ‎ﷻ

Answer 121

١. تبرك مشروع : tabaruk that is legislated وهو ما دل الكتاب والسنة على بركته That which is known by the Quran and the Sunnah ٢. تبرك شرك الأكبر:tabaruk that consists of major shirk To seek blessings from other than Allah ‎ﷻ i.e stones, idols , graves. Believing that it will get you closer to Allah ‎ﷻ or believing that thing itself is the one that brings about benefits ( shirk in the Rububiyah of Allah ‎ﷻ) ٣. تبرك شرك الاصغر : tabaruk that consists of minor shirk To seek blessings from other than Allah ‎ﷻ I.e stones, idols, graves. Believing that it is only a means/reason and don’t believe that the blessings are from it ٤. تبرك بدعي: tabaruk that is innovated To seek blessings from something that Allah ‎ﷻ has legislated in a way that Allah ‎ﷻ hasn’t legislated

Answer 122

كثرة الخير Continues blessings

Answer 123

Tawhid is to seek blessings from Allah ‎ﷻ alone and seeking blessings from trees, stones and other objects is shirk, which negates that Tawhid

Answer 124

أَفَرَءَيْتُمُ ٱللَّـٰتَ وَٱلْعُزَّىٰ ١٩ وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ ٢٠ أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ ٢١ تِلْكَ إِذًۭا قِسْمَةٌۭ ضِيزَىٰٓ ٢٢ إِنْ هِىَ إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ ٢٣ Now, have you considered ˹the idols of˺ Lât and ’Uzza, and the third one, Manât, as well? Do you ˹prefer to˺ have sons while ˹you attribute˺ to Him daughters? Then this is ˹truly˺ a biased distribution! These ˹idols˺ are mere names that you and your forefathers have made up1—a practice Allah has never authorized. They follow nothing but ˹inherited˺ assumptions and whatever ˹their˺ souls desire, although ˹true˺ guidance has already come to them from their Lord.

Answer 125

To show that the mushrikun ( idol worshipers ) during the time of the prophet ‎ﷺ, they would go to these trees and stones and other idols, in order to attain benefit and blessings from them

Answer 126

He was a righteous individual who use to make porridge for the hujaj (حجاج) . When he died رحمه الله, they carved him out into an idol and started calling upon him

Answer 127

Withought the tashdeed, it is taken from the word of Allah as ‘Allah’

Answer 128

Taken from the name of Allah ‎ﷻ Al Aziz (العزيز)

Answer 129

An idol that was between Makkah and Madinah

Answer 130

By the orders of the prophet ‎ﷺ, he ordered Ali Ibn Ali Talib رضى الله عنه to destroy مناة

Answer 131

Khalid ibn Walid رضى الله عنه

Answer 132

These mushrikun, would go to these idols ( Uzzah, Alat, manat etc), to seek blessings from them, to gain worldly benefits from them and Allah ‎ﷻ refuted them over that ( anyone who does the same action as them, takes the same ruling as them)

Answer 133

It was narrated by Oubay Waked Al-Laythi that he said, "we went out with Allah’s messenger ‎ﷺ to fight during the battle Hounain and we were new to Islam, we were unbelievers a very short time ago. Polythiests used to have a noble plant/tree which they hanged their weapons ( it used to be called the Anwat) Allah ‎ﷻ said ‘ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍۢ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍۢ لَّهُمْ ۚ قَالُوا۟ يَـٰمُوسَى ٱجْعَل لَّنَآ إِلَـٰهًۭا ‘كَمَا لَهُمْ ءَالِهَةٌۭ ۚ قَالَ إِنَّكُمْ قَوْمٌۭ تَجْهَلُونَ We brought the Children of Israel across the sea and they came upon a people devoted to idols. They demanded, “O Moses! Make for us a god like their gods.” He replied, “Indeed, you are a people acting ignorantly! Surah Al A’raf {7:138}

Answer 134

١. كان يعظمونها- they use to glorify and honour it ٢. كان يعكفون عندها- they would spend long hours next to it ٣. كان يلوطون به السلاح رجاء اتقال البركة- they would hang their swords in hope that the blessing of this tree will pass over to their weapons in making it sharper and stronger

Answer 135

الحديث يدل على أن التبرك بالاشجار والاحجار ونحوها شرك و تأليه مع الله ‎ﷻ و هذا ينافي التوحيد إما كليا أو جأزيا The Hadith shows that seeking blessing from trees, stones and the like of it is shirk and it is worshipping others besides Allah ‎ﷻ. That negates Tawhid either in totality or partially ( totality is major shirk and partially is minor shirk)

Answer 136

ما جاء في الذبح لغير الله

Answer 137

بيان حكم ذبح لغير الله وانه نوع من انواع الشرك Explaining the ruling on slaughtering for someone other than Allah ‎ﷻ, and that is a type of shirk

Answer 138

إراقة دم من اجل تقرب الله Slaughtering blood in order to attain nearness to Allah ‎ﷻ

Answer 139

الذبح بقصد تعبد والتعظيم عبادة لا تصرف إلا لله و صرفها لغير الله شرك اكبر Slaughtering with the intention of worship and glorification and honouring is a form of worship, it is only perform for Allah ‎ﷻ, and performing it for other than Allah ‎ﷻ is major shirk

Answer 140

١. ذبح لله: ‎ﷻ slaughtering for Allah Worship and glorification of Allah ‎ﷻ ٢. ذبح لغير الله محبة وتعظيما الذبح لاصحاب القبور و الجن: slaughtering for other than Allah whilst loving and glorifying that thing you are slaughtering for I.e those that slaughter for the people in their graves ( they call them Awliya) or the jinn ( this is major shirk ) ٣. ذبح المباح:slaughtering that is permissible I.e slaughter to feed family or guests or a person who sells animals

Answer 141

قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ١٦٢ لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ ١٦٣ Say, “Surely my prayer, my sacrifice, my life, and my death are all for Allah—Lord of all worlds. He has no partner. So I am commanded, and so I am the first to submit.” Surah Al An’am {6:162-163}

Answer 142

Salah and slaughtering are a form of Ibadah ( worship ) therefore it should only be performed for Allah ‎ﷻ, and it is done for other than Allah ‎ﷻ, then it is a form of major shirk

Answer 143

The slaughtering that is mentioned in the verse is ibadah ( worship), because it is done by تعبد والتعظيم ( gain nearness to Allah ‎ﷻ and to glorify Him)

Answer 144

فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ٢ So pray and sacrifice to your Lord ˹alone˺. Surah Al Kawthar {108:2}

Answer 145

Allah ‎ﷻ commanded us with the prayer and slaughtering for His sake ( if Allah ‎ﷻ commands us with something, then it comes into the perimeter of ibadah ( worship)

Answer 146

It was narrated by Ali ibn Abi Talib that the prophet ‎ﷺ said to him four terms: ١. لعن الله من ذبح لغير الله ٢. لعن الله من لعن والديه ٣. لعن الله من اوى محدثا ٤. لعن الله من غير منار إلأرض 1. May Allah ‎ﷻ curse the one that slaughters for other than Allah ‎ﷻ 2. May Allah ‎ﷻ curse the one that curses his parents ( he curses his parents by cursing the parents of someone else) 3. May Allah ‎ﷻ curse the one that introduces something into the affair of the religion or dunya ( either someone who is an innovator or a person who has caused another person harm and you have given that person shelter) 4. May Allah ‎ﷻ curse the one that changed the landmarks

Answer 147

الطرد والإبعاد من رحمة الله To be distant and thrown away from the mercy of Allah ‎ﷻ

Answer 148

That the one who slaughters for other than Allah ‎ﷻ is cursed ( shows that it is haram)

Answer 149

The prophet ‎ﷺ cursed the one that slaughtered for other than Allah ‎ﷻ

Answer 150

It was narrated by Tarek bin Shehab that the Prophet ‎ﷺ said ‘ A man was admitted into paradise because of a fly and a man entered into the Hellfire because of a fly ‘ They said ‘ O Allah’s Messenger ‎ﷺ how is that possible’. He ‎ﷺ said ‘ two men passed by a people with an image beyond which no body could go Withought sacrificing. So those people told one man to sacrifice, but he said that he had nothing to offer, so they said you may offer a fly. So he sacrificed the fly and so they let him go and he was sent to Hellfire . They told the other man to sacrifice and he said he would not sacrifice for other than Allah ‎ﷻ. They cut his head and he was admitted into paradise Sahih by ikhraj Ahmad in ( Al zuhd)

Answer 151

ما يعبد من دون الله على شكل صور Something that is worshiped besides Allah ‎ﷻ and has a structure

Answer 152

ما يعبد من دون الله وليس له شكل معين That it is worshiped besides Allah ‎ﷻ and it doesn’t have a structure

Answer 153

I.e In the dunyah the first man is given safety and security but in the hereafter he is not given safety and security

Answer 154

That the individual that slaughtered for other than Allah ‎ﷻ entered into the fire and the one that refused to slaughter for other than Allah ‎ﷻ entered into paradise

Answer 155

1. According to him, he may have taken it from a 3alim that believes it to be sahih 2. Only uses it as supporting evidence and that there are other evidences that show exactly the same hadith

Answer 156

لا يذبح لله بمكان يذبح فيه لغير الله

Answer 157

He is mentioning evidences to show that it is prohibited to do an act of worship for Allah ‎ﷻ in a place where it is known that other than Allah ‎ﷻ is worshiped in that place I.e if there are mushrikun and they have a certain location in a graveyard, and they go there and slaughter for other than Allah ‎ﷻ, we can not go to that place even if you are slaughtering for Allah ‎ﷻ

Answer 158

بيان تحريم الذبح لله بمكان يذبح فيه لغير الله ‎ﷻ Explaining the ruling that it is prohibited to slaughter for Allah ‎ﷻ in a place in which other than Allah ‎ﷻ is slaughtered for ( a place that is known for that specific act)

Answer 159

Slaughtering for Allah ‎ﷻ in a place which is known for shirk is from the things that lead to shirk Al Akbar ( major shirk) , and anything that leads to major shirk negates Tawhid of Allah ‎ﷻ

Answer 160

1. It is a command / prohibition ( النهى) and it is not permissible to slaughter in a place where other than Allah ‎ﷻ is slaughtered for 2. It can be النقى ( a negation ), if the place that other than Allah ‎ﷻ is slaughtered for then we don’t slaughter for Allah ‎ﷻ in that place

Answer 161

It is haram ( and the evidence is to be mentioned in this chapter and also due to the following reasons): ١. وسيله من وسائل الشرك (it is a path that can lead to shirk) ٢. التشبه المشركين (imitating the mushrikeen) The prophet ‎ﷺ said 'من تشبه بقوم فهو منهم' ‘Whoever imitates a people then he is from them’ ٣. انه يؤدي الى اختيار الناس به او التلبس على الناس( it leads to misleading and deceiving people ) ٤. يؤدي الى تقوى المشركين على فعلهم( it leads the mushrikun to strengthen and promote their ibadah)

Answer 162

فعل ما هو من خصائص الكفار Doing an action that are from things that are specific to them, that only the mushrikun do I.e the vows they say when they get married, or wearing a white dress in weddings

Answer 163

لا يجوز التشبه بالكفار و الفساق في الأقول و الأفعال و اللباس It is not permissible to resemble the kufar in words, actions and dress لا تشترط الموافقة في النية لمنع التشبه بالكفار It is not a condition that a person does not need to have the same intention as the kufar for his action to be prohibited I.e if a person wears the clothing of the priest, Withought the connotation of the belief, the niyah is not looked at The evidence for this is that the prophet ‎ﷺ prohibited us from praying to Allah ‎ﷻ during 3 times: 1. When the sun is rising 2. When the sun is at height midday 3. When the sun is setting Because it is the prayer of the fire worshipers

Answer 164

لَا تَقُمْ فِيهِ أَبَدًۭا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌۭ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ Do not ˹O Prophet˺ ever pray in it. Certainly, a mosque founded on righteousness from the first day is more worthy of your prayers. In it are men who love to be purified.1 And Allah loves those who purify themselves. Surah Al Tawba { 9:108}

Answer 165

وجه الدلالة من الايه من جهة القياس، فإذا مونعا رسول الله‎ﷺ من الصلاة في مسجد الدرار لانه وسيسة لمعصية الله فكذالك الذبح بمكان يذبحو فيه لخير الله لانه كذالك وسيسة على معصية الله فلعلة واحد والحكم يدر مع العلة وجود وعدما From the Angel of analogy, so since the prophet ‎ﷺ was prohibited from praying in Masjid Dirar because it was established in disobedience of Allah ‎ﷻ, then likewise a place in which other than Allah ‎ﷻ has been slaughtered for because that likewise was established for the disobedience of Allah ‎ﷻ

Answer 166

It was narrated by Thabat Bin Ad-Dahak, who said ‘ A man vowed to slay a camel at Bouwanah. He went to the Prophet ‎ﷺ to ask for permission. The prophet ‎ﷺ said ‘ is there any image of the images of Pre- Islam in it that was worshipped?’ They said ‘no’ then the prophet ‎ﷺ said ‘ did they celebrate any of their festivals there?’ They said ‘ no’ so Allah’s Messenger ‎ﷺ said ‘ carry out your vow for verily it is not permissible to fulfil a vow based upon sin and it’s not permissible to make a vow on something doesn’t owe

Answer 167

If the man where to say yes to any of these two questions, the prophet ‎ﷺ would have said it is not permissible to fulfill his vow, because it is a place where other than Allah ‎ﷻ has been worshiped

Answer 168

Sheikh Al Islam said: العيد اسم لما يعود من الإجتماع العام على وجه معتاد Eid is a name for general gatherings that take place in a way that is normalised or what comes around

Answer 169

١. اعياد مشروعه- Eid’s that is legislated I.e Eid al Adha, Eid Al Fitr and Yawm Al Jum3a ٢. اعياد ممنوعه- Eid’s that are prohibited I.e Christmas, Easter, New years, mawlid, layl Al Isra wal mi3raj, Anniversary, valentines

Answer 170

1. Because the way the Muslim pray and nasari prays are different 2. The church was built for the worship of Allah ‎ﷻ

Answer 171

من الشرك ( الأكبر)النذر لغير الله

Answer 172

Vowing is a ibadah, and doing an Ibadah for other than Allah ‎ﷻ, necessities shirk and shirk nullifies Tawhid

Answer 173

When a person says I.e ‘ O Allah I will slaughter x amount of animals or I will fast for 3 days in this month’ This is ibadah

Answer 174

1. Actions that is other than Ibadah: I.e asking someone a favour 2. Actions that is Ibadah: I.e. vowing

Answer 175

فيه ذكر نوع من انواع الشرك الاكبر و هو تفسير للتوحيد و يونافي التوحيد Talks about a type of major shirk and explains what Tawhid is and negates Tawhid

Answer 176

بيان ان النذر لغير الله شرك وقد جزم المؤلف بل حكم لوضوحه Clarifying that making a vow for other than Allah ‎ﷻ is shirk, and the author has given the ruling due to the fact that it is clear cut

Answer 177

كل ما تقرر ان انه عبادة لله فجعله لغير الله شرك Everything that has been established that it is a form of Ibadah, then giving it to other than Allah ‎ﷻ is Major shirk

Answer 178

الزام المكلف نفسه طاعة غير لازمة بأصل الشرع تعظيم للمنذور لهو That a Muslim makes wajib upon himself which wasn’t compulsory upon him due to glorifying the one that the vow has been done for I.e if a person says ‘ upon me is if I fast 3 days this month ( for the sake of Allah ‎ﷻ - vow) then it is wajib upon him

Answer 179

يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًۭا كَانَ شَرُّهُۥ مُسْتَطِيرًۭا They ˹are those who˺ fulfil ˹their˺ vows and fear a Day of sweeping horror, Surah Al insan { 76:7 }

Answer 180

1. The fact that Allah ‎ﷻ has praised those who fulfill their vows, so fulfilling vows is beloved to Allah ‎ﷻ, and anything that is beloved to Allah ‎ﷻ is a form of worship 2. Allah ‎ﷻ mentioned that full filing vows is a reason for entering Jannah

Answer 181

فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةًۭ وَسُرُورًۭا So Allah will deliver them from the horror of that Day, and grant them radiance and joy, Surah Al insan { 76:11}

Answer 182

ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ those who violate Allah’s covenant after it has been affirmed, break whatever ˹ties˺ Allah has ordered to be maintained, and spread corruption in the land. It is they who are the ˹true˺ losers. Surah Al Baqarah { 2:27 }

Answer 183

تعليق شيء بعلم الله دليل على انه محل الجزاء و ما كان سبب للجزاء فهوا عباده وبتالى فصرفه لخير الله شرك If something is connected to the knowledge of Allah ‎ﷻ verily Allah ‎ﷻ knows, then it shows that it is a reason for this person to be rewarded and anything that necessitates for a person to be rewarded, is a form of Ibadah, therefore doing it for other than Allah ‎ﷻ is shirk

Answer 184

It was mentioned in Sahih after Aisha رضي الله عنها that the prophet ‎ﷺ said ‘ He who vows to obey Allah ‎ﷻ then let him obey Him and He who vows to disobey Allah let him not to do it’ Sahih Bukhari 6696

Answer 185

That fact that prophet ‎ﷺ called النذر a طاعه ( obedience) to Allah ‎ﷻ shows that’s it’s an Ibadah, anything that is Ibadah and it is done for other than Allah ‎ﷻ, then it is shirk

Answer 186

١. النذر المطلق- A vow that is unrestricted I.e to make a vow to fast 3 days every month for the sake of Allah ‎ﷻ- not a condition to get something back ٢. النذر المعلق- A vow that is connected to something I.e a person says ‘ O Allah if you cure me, I will pay x amount of money’ — that is makruh

Answer 187

من الشرك الاستعاذة بغير الله

Answer 188

بيان ان الاستعاذة بغير الله شرك اكبر Clarifying seeking refuge in other than Allah ‎ﷻ is major shirk

Answer 189

١. الدعاء: الدعاء هو طلب ما ينفع الداعي وطلب كشف ما يضره او طلب دفعه او طلب ما يدفعة The dua is to call upon other than Him, in that which benefits him and to remove harm from him or to protect him from harms way ( dua calling upon Allah ‎ﷻ in which only He can do is Ibadah, then giving it to other than Allah ‎ﷻ is shirk) ٢. الدعاء in the sharia is of two types 1. دعاء العبادة- To carry out the duties that Allah ‎ﷻhas prescribed upon you ( I.e that Allah ‎ﷻ protects you, enters you to paradise 2. دعاء السأله- To ask Allah ‎ﷻ for that which will benefit you in the dunyah and the hearafter I.e you raise your hands and say O Allah ‎ﷻ grant me righteous children ٣. الدعاء عبادة عامة ومن افرادها الاستعانة والاستعاذة والاستغاثة Dua is a general act of worship and it includes seeking Aid, seeking refuge and seeking rescue ( from Hardship) from Allah ‎ﷻ ٤. الاستعاذة الدعاء لكشف الضر او لدفعه Seeking refuge in Allah ‎ﷻ in which it is a dua in asking Allah ‎ﷻ to remove the harm or prevent the harm from coming to you

Answer 190

1. الاستعاذة العبادية- to seeking refuge in Allah ‎ﷻ ( it’s a form of ibadah ) 2. الاستعاذة الشركية- To seek refuge in other than Allah ‎ﷻ in that which only Allah ‎ﷻ is able to do ( shirk as it necessitates giving the rights of Allah ‎ﷻ to other than Him) 3. الاستعاذة الجائزة- To seek refuge that is permissible ( to seek refuge in someone with 3 conditions ) 1. حيا(alive) 2. حاضر(present) 3. قادر(able)

Answer 191

Thé one who has the attributes of Tawhid Al Rububiyah ( Allah ‎ﷻ), He is the one that deserves to be worshiped alone

Answer 192

Whomsover seeks the help of or seeks refuge of seeks rescue for other than Allah ‎ﷻ in that which only Allah ‎ﷻ can do, verily they have committed major shirk

Answer 193

The chapter talks about a type of shirk, which negates the Tawhid of Allah ‎ﷻ therefore this chapter is an explanation of Tawhid

Answer 194

وَأَنَّهُۥ كَانَ رِجَالٌۭ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍۢ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًۭا And some men used to seek refuge with some jinn—so they increased each other in wickedness. Surah Al jinn { 72:6 }

Answer 195

From that shirk that used to take place, that every time a group of men where traveling and reach a valley, they would say أعوذ بسيد هذا الوادي They would seek refuge from the jinn that resided there

Answer 196

1. That seeking refuge from the Jinn will only increase them in fear 2 that the jinn themselves when they see the insan was seeking refuge in them, that increases the jinn in having pride

Answer 197

What they where doing is they won’t commit shirk, and from that is seeking refuge in Allah ‎ﷻ

Answer 198

اخبر الله سبحانه وتعالى ان الجن امنو بالله، واخبره انه ترك الشرك الذي كان يفعلونه قبل الإيمان و من هذا الشرك استعذة إنس بالجن واقرهم الله تعلى على هذا الترك فدل ان الأستعاذة بغير الله شرك Allah ‎ﷻ tells us that the Jinn believed in Allah ‎ﷻ and He tells them that they left off the shirk that they used perform before , and from that shirk that they repented from, is to call upon/ seeking refuge in Allah ‎ﷻ ( and that calling upon other than Allah ‎ﷻ is shirk )

Answer 199

And narrated by khawla Bint Hakim that she heard the prophet ‎ﷺ said: من نزل منزلا فقال: أعوذ بكلمات الله التامات من شر ما خلق: لم يضره شيء حتى يرحل من منزله ذلك Whoever sets/ stays in a place and says ‘ I seek refuge in the words of Allah ‎ﷻ in evil that which He created’, nothing will harm him until they leave that place

Answer 200

تقرب النبي‎ﷺ الى الله‎ﷻ بالاستعاذة به وحرثة لامته على ذلك و ما تقرب به النبي‎ﷺ او دع الناس اليه فهوا عبادة وصرف لغير الله شرك That Hadith shows that the prophet ‎ﷺ sought nearness to Allah ‎ﷻ by seeking refuge in Him, and he encouraged people to seek refuge in Allah ‎ﷻ and anything that the prophet ‎ﷺ said to get close to Allah ‎ﷻ with, is a form of Ibadah and diverting it to other than Allah ‎ﷻ is shirk

Answer 201

That we should seek refuge in Allah ‎ﷻ alone

Answer 202

حصول شيء لا يدل على جواز الشيء Just because benefit comes about doesn’t mean the pathway you have taken is permissible ( I.e if the jinn protected them, does not make it permissible for them to worship the jinn)

Answer 203

من الشرك أن يستغيث بغير الله أو يدعو غيره

Answer 204

طلب النصرة والعون في الشدة To call for help at times of hardship

Answer 205

١. الاستغاثة العبادية- Seeking Aid/ rescue that is sought from Allah ‎ﷻ ٢. الاستغاثة الشركية - Seeking Aid/ rescue in other than Allah ‎ﷻ in that which Allah ‎ﷻ is able to do ٣. الاستغاثة الجائز- Seeking Aid/ rescue during hardship ,if a person is قادر ، حادر وحي ( able, present and alive )

Answer 206

بيان ان الاستغاثة بغير الله من الشرك الاكبر Clarifying that calling for help In other than Allah ‎ﷻ is shirk

Answer 207

وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّـٰلِمِينَ and ‘Do not invoke, instead of Allah, what can neither benefit nor harm you—for if you do, then you will certainly be one of the wrongdoers,’ Surah Yunus { 10:106 }

Answer 208

١. و لا تدع من دون الله - Do not call upon other than Allah ‎ﷻ (This is a prohibition ) ٢. ما لا ينفعك ولا يضرك - Do not call upon those than can not harm and can not benefit you ( والذي لا ينفعه ولا يضره لا يستحق العبادة) ٣. فإن فعلت فأنك إذا من الظالمين- And if you do so then you are from the thalimeen ( mushrikeen) ٤. وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ { 10:106 } لا كاشف للضر إلا الله فإذا كان لا يكشف الضر إلا هو وجب ان لا يودعا إلا هو If a harm was to come to you, then there is no one that can remove it except Allah ‎ﷻ

Answer 209

إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ You worship in other than Allah ‎ﷻ فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ ۖ إِلَيْهِ تُرْجَعُونَ So seek provision from Allah ˹alone˺, worship Him, and be grateful to Him. To Him you will ˹all˺ be returned. Surah Al Ankabut { 29:70 }

Answer 210

امر الله عباده باي يعبدونه ومن العبادة الدعاء والاستغاثة Allah ‎ﷻ commanded the people to worship Him alone and from worship is making dua and seeking rescue/ Aid

Answer 211

وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَـٰفِلُونَ ٥ وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءًۭ وَكَانُوا۟ بِعِبَادَتِهِم كَـٰفِرِينَ And who could be more astray than those who call upon others besides Allah—˹others˺ that cannot respond to them until the Day of Judgment, and are ˹even˺ unaware of their calls?And when ˹such˺ people will be gathered together, those ˹gods˺ will be their enemies and will disown their worship. Surah Al Ahqaf { 46:5-6 }

Answer 212

أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ ۗ أَءِلَـٰهٌۭ مَّعَ ٱللَّهِ ۚ Or ˹ask them,˺ “Who responds to the distressed when they cry to Him, relieving ˹their˺ affliction, and ˹Who˺ makes you successors in the earth? Is it another god besides Allah? Surah Al Naml { 27:62 }

Answer 213

يقرر الله الاهية بربوبية لان المشركين يعلمون انه لا يجيب الموطر و يكشف السوء إلا الله اذا كنتم تقرون بذلك فكيف جعلتم له شريك في الإلهية Allah ‎ﷻ established Uluhiyah and lordship because the polytheists know that no one responds to distress/ Hardship or remove evil except Him ( Allah ‎ﷻ is proving that He alone can save us ) If you acknowledge how does one make him a partner in His Uluhiyah

Answer 214

At Tabarani narrated ‘ verily there existed at the time of the holy prophet ‎ﷺ a hypocrite who used to harm the believers. Some of them said: let us go and seek refuge with Allah’s Messenger ‎ﷺ from that hypocrite. The prophet ‎ﷺ said ‘ إنه لا يستغاث بي إنما يستغاث بالله' ‘ you can not seek refuge with me, you should seek refuge with Allah ‎ﷻ’ This Hadith is Daif ( weak )

Answer 215

This is because Ibn Lahi’ah’s books where burnt. The same rule will be applied to Ibn Lahi’ah (rahimahullah). Hence, his Hadiths will only be judged as sound (hasan) if they were proven to be reported prior to his books being burnt

Answer 216

1. Glorifying and honouring Allah ‎ﷻ, where by he is commanding them to seek help from Allah ‎ﷻ alone 2. The prophet ‎ﷺ wisdom is that he would not harm the hypocrites because the mushrikun would use that to deter people from Islam

Answer 217

1. This Alim ( scholar )may not see this Hadith to be weak 2. They won’t use it as the main evidence ,just as a side evidence ( I.e in this chapter the weak Hadith affirms the verses used in this chapter )

Answer 218

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ ١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًۭا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ١٩٢ Do they associate ˹with Allah˺ those ˹idols˺ which cannot create anything, but are in fact created; which cannot help them, or even help themselves? Surah Al A’raf { 7:191-192 }

Answer 219

The sheikh in the previous chapters talked about major shirk, and now he will mention some of the evidences from the Quran and the Sunnah and the intellect ( proving the falseness of shirk and proving Tawhid )

Answer 220

بيان ان من دلائل توحيد الله و بطلان الشرك قدرة الخالق وكماله وعجز المخلوق ونقصانه ففيه الاستدلال بتوحيد الربوبية على توحيد الألوهية الخالق قادر و كامل و مالك والمخلوق ضعيف وناقص ولأجل هاذا لا يستحق العبادة إلا الله The evidences that show the Tawhid of Allah ‎ﷻ and the falseness of shirk, the power of Allah ‎ﷻ and Allah ‎ﷻ completeness and the deficiency and weakness of the creation. In it there is Tawhid Al Rububiyah as evidence to prove Tawhid Al Uluhiyah so Allah ‎ﷻ is all able and complete and the creation is weak and deficient therefore the one that deserves worship is Allah ‎ﷻ the most complete

Answer 221

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ ١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًۭا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ١٩٢ Do they associate ˹with Allah˺ those ˹idols˺ which cannot create anything, but are in fact created; which cannot help them, or even help themselves? Surah Al A’raf { 7:191-192 }

Answer 222

الاية تدل على عجز المخلوق وعدم القدرة على الخلق والنصر وهذا يدل على عدم إستحقاق للعبادة The verse shows the weakness and deficiency of the creation and the fact that they are unable to create and they are not able to aid the one that is calling upon them, and this proves that he has no right to be worshiped

Answer 223

وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍۢ ١٤ But those ˹idols˺ you invoke besides Him do not possess even the skin of a date stone. If you call upon them, they cannot hear your calls. And if they were to hear, they could not respond to you. On the Day of Judgment they will disown your worship ˹of them˺. And no one can inform you ˹O Prophet˺ like the All-Knowledgeable. Surah Fatir { 35:13-14 }

Answer 224

١. ما يملكون من قطمير- They do not own the inner/ thinner part of the date ( white layer )— Allah ‎ﷻ says that these things that those people call upon don’t own the smallest things ٢. لا يسمعوا دعاءكم- They won’t hear your call—the people that call upon other than Allah ‎ﷻ, they can’t hear their duas ٣. و لو سمعوا ما استجابوا لكم- And even if they hear, they won’t be able to answer your dua ٤. ويوم القيامة يكفرون بشرككم- On the last day, they will disbelieve in your shirk

Answer 225

في الايات رد و برهان قاطع على بطلان الشرك حيث جعل الله عجز معبوداتهم وسمعت دعائهم واستجابتهم لهم وعدم ملكهم بشيء دليل على عدم استحقاقهم للعبادة In this verse there is a refutation and a clear cut evidence of showing the falseness of shirk. Allah ‎ﷻ has made their weakness of the ones they are calling upon as they can’t hear their dua’s, can’t answer their dua’s and the fact that they don’t own anything—Allah ‎ﷻ had made an evidence to show they are not entitled to any portion of worship

Answer 226

Allah ‎ﷻ mentions that the people that call upon other than Him , posses these 4 things ( they don’t own anything, the can’t hear your duas, they can’t answer your duas and in the day of judgement they will distance themselves from you )

Answer 227

It was mentioned in the sahih after Anas, when the mushrikun fought the companions of the prophet ‎ﷺ. The prophet ‎ﷺ said: كيف يفلح قوم شجوا نبيهم؟ How will a group of people who harm their prophet succeed ? Then Allah ‎ﷻ said to the prophet ‎ﷺ ليس لك من الأمر شيء You ˹O Prophet˺ have no say in the matter Surah Al Imran { 3:128 }

Answer 228

ليس لك من الأمر شيء This shows a negation since the prophet ‎ﷺ doesn’t own anything

Answer 229

Also in an another narration after Umar’s son , that he heard the prophet ‎ﷺ saying when he raised his head from prostration in the last prostration of the day break prayer, and the prophet ‎ﷺ cursed these individuals that harmed him and his companions ( the leaders of Quraysh)

Answer 230

يدلان على ان النبى ليس له من الامر شيء They show that the prophet ‎ﷺ doesn’t posses anything to do with the affair of the creation

Answer 231

١. لم اذاه المشركون ولم يستطع رد اذاهم بنفسه بل لجأ الى ربه القاد على جلب النفع و دفع الذر When the mushrikun ( polytheist ) harmed the prophet ‎ﷺ and the believers, he was unable to defend himself and his companions from their harm— rather he sought refuge in Allah ‎ﷻ because Allah ‎ﷻ is able to bring about benefit for the Muslims and remove harm from them and Is the one that can bring harm to the mushrikun

Answer 232

اخبر الله بأن النبى ليس له من شأن الخلق شيء بال امرهم الى الله فهذا يدل على انه لا يستحق العبادة Allah ‎ﷻ tells the prophet ‎ﷺ that he has nothing to do with the affairs of the creation, and this shows that the messenger ‎ﷺ does not deserve to be worshiped

Answer 233

عبدا فلا يعبد ورسول فلا يكذب He’s a slave for Allah ‎ﷻ and he is not to be worshiped, and he’s a messenger of Allah ‎ﷻ and he is not to be disbelieved in

Answer 234

It was mentioned by Abu Huraira who said that the prophet ‎ﷺ stood when Allah ‎ﷻ sent down this verse: وَأَنذِرْ عَشِيرَتَكَ ٱلْأَقْرَبِينَ And warn ˹all, starting with˺ your closest relatives, Surah Al Shu’ara { 26:214 } ( this verse commanded the prophet ‎ﷺ to warn his close family and he gathered them is safa ( in masjid Al haram). He advised them to seek refuge in Allah ‎ﷻ to be saved from Hell Fire as he can not do so)

Answer 235

That the prophet ‎ﷺ can not benefit any of his close relatives except in that which Allah ‎ﷻ has given him the permission to do so I.e by calling them to Islam As for helping them escape the punishment of Allah ‎ﷻ , then the prophet ‎ﷺ is not able to benefit them in any way and if this is how the prophet ‎ﷺ described himself in his lifetime , how can we now make dua to him and ask him for that which he negated himself from ?

Answer 236

حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا۟ ٱلْحَقَّ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ At last,˺ when the dread ˹of Judgment Day˺ is relieved from their hearts ˹because they are permitted to intercede˺, they will ˹excitedly˺ ask ˹the angels˺, “What has your Lord ˹just˺ said?” The angels will reply, “The truth! And He is the Most High, All-Great.” Surah Saba { 34:23 }

Answer 237

هذا الباب وكل الباب الذي قبله ففيه برهان من براهين التوحيد فهاذه الباب فيه توكيد و تقرير لاصل المسألة و هيه بطلان الشرك الباب الاول فيه بيان عجز افضل اهل الارض وهذا الباب فيه عجز افضل المخلوقات اهل السماء(وهم الملائكه)، وعجزهم دليل على انهم لا يستحقون العبادة This chapter is similar to the chapter that proceeded and in it there is an evidence from the evidences of Tawhid, And in this chapter there is an evidence from the evidences of Tawhid which emphasises and acknowledges that which was mentioned in the previous chapter,which is the impermissibility of shirk. In the first chapter, it clarifies the lack of ability of the best of the creation on earth ( the prophet ‎ﷺ ) And in this chapter we find the sheikh telling us the lack of ability the best of the creation in the heavens ( the angles of Allah ‎ﷻ). Their inability is evidence that they do not any worship

Answer 238

Allah ‎ﷻ is telling us the state of the angels when they hear the command of Allah ‎ﷻ ( were they fall unconscious and they tremble out of fear of Allah ‎ﷻ after hearing his command)

Answer 239

اذا هذا كان حال الملائكة عند سماع كلام ربهم مع انهم جلقا عظيم قواي و انهم يخافون من ربهم فكيف يتجه احدا إليهم ويدعوهم من دون الله؟ If this is the case of the angles when they what the word of Allah ‎ﷻ even though they are a great creation,and they fear Allah ‎ﷻ, how is it that a person can turn to them and call upon them besides Allah ‎ﷻ?

Answer 240

After Abi Huraira that the prophet ‎ﷺ said ‘ if Allah ‎ﷻ in the heavens commands, the angles would flap their wings in submission to what He said as it were an iron chain … ( when Allah ‎ﷻ decrees something and the angles fall unconscious due to the fear of Allah ‎ﷻ)

Answer 241

Narrated after Al Nawas Bin Seman who said that the prophet ‎ﷺ said ‘ if Allah ‎ﷻ wanted to send the revelation he would command through Revelation, He would command through Revelation’ ( This Hadith is Daif but it has the exact same meaning of the Hadith before it )

Answer 242

الشفاعة

Answer 243

فيه بيان و برهان اخر من براهين التوحيد وهو ملك الله والشفاعه وانها ليست لغيره و اذا كان هو مالكها وجب ان يواحد وخيره لا يشفع عنده الا بإذنه فواجب ان لا يعبد In it there is a clarification and evidence from the evidences of Tawhid, and that evidence is the fact the Allah ‎ﷻ owns all types of intercession and that it is not for other than Allah ‎ﷻ, And if He is the one that owns all types of intercession, it is obligatory that he is singled out for intercession, and no one else will intercede except with the permission of Allah ‎ﷻ, it is because of that, it is wajib that they are not worshipped

Answer 244

التوسط للغير بجلب منفعة او دفع مضرة To ask someone on behalf of another person, to bring about some benefit or to remove some harm from that person

Answer 245

الشفاعة عبادة و ملك لله فلا تطلب من غيره Intercession is a type of worship and it belongs to Allah ‎ﷻ , it is not sought from other than Allah ‎ﷻ

Answer 246

١. الشفاعة المثبت/ المشروعة- The intercession that is legislated/ affirmed ( it is the one that is sought from Allah ‎ﷻ )— e.g ‘O Allah make me amongst those who the prophet ‎ﷺ intercedes for ٢. الشفاعة المنفية/المحرمة- The intercession that has been negated/ impermissible ( it is the one that is sought from other than Allah ‎ﷻ in which that only Allah ‎ﷻ is able to give )

Answer 247

١. الشافع- The intercessor ( the one who is honoured with this intercession )- the prophet ‎ﷺ ٢. المشفوع له- The one that has been interceded for ٣. المشفوع اليه- The one that the prophet ‎ﷺ goes to in order to allow him to intercede ( Allah ‎ﷻ )

Answer 248

١. اذن الله للشافع أن يشفع The permission of Allah ‎ﷻ is given to the prophet ‎ﷺ to intercede ٢. رضا الله عن المشفوع له The one who has been interceded for, Allah ‎ﷻ has to be pleased with him ( has to be a person of Tawhid )

Answer 249

1. Allah ‎ﷻ has given the intercession in the day of judgment, not now—therefore now you are asking him for something he doesn’t have 2. Even in the day of judgement, the prophet ‎ﷺ will not intercede immediately, rather he will go to Allah ‎ﷻ and he will praise Him ( praise he didn’t know in the dunyah) 3. The sahaba did not seek the intercession of the prophet ‎ﷺ and they did not ask him for his intercession after he passed away— if there was any good in it, the sahaba would have proceeded us in it

Answer 250

لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّۭ وَلَا شَفِيعٌۭ لَّعَلَّهُمْ يَتَّقُونَ they will have no protector or intercessor besides Him—so perhaps they will be mindful ˹of Him˺. Surah Al An’am { 6:51 }

Answer 251

قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعًۭا ۖ Say, “All intercession belongs to Allah ˹alone Surah Az Zumar { 39:44 }

Answer 252

That intercession is a ibadah and it is not sought from other than Allah ‎ﷻ

Answer 253

مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ Who could possibly intercede with Him without His permission? Surah Al Baqarah { 2:255 }

Answer 254

فيه شرطا من شفاعة شروط المثبت In there, is a condition from the conditions of the intercession that is legislated

Answer 255

۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَـٰوَٰتِ لَا تُغْنِى شَفَـٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ Imagine˺ how many ˹noble˺ angels are in the heavens! ˹Even˺ their intercession would be of no benefit whatsoever, until Allah gives permission to whoever He wills and ˹only for the people He˺ approves. Surah An Najm { 53:26 }

Answer 256

ذكر الله شرطين من شروط الشفاعة المشروعة : إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ Allah ‎ﷻ mentions two conditions from the intercession that is legislated: until Allah gives permission to whoever He wills and ˹only for the people He˺ approves ( the that has been interceded for, Allah ‎ﷻ is pleased with him- meaning he is a person of Tawhid )

Answer 257

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ ۖ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍۢ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍۢ وَمَا لَهُۥ مِنْهُم مِّن ظَهِيرٍۢ وَلَا تَنفَعُ ٱلشَّفَـٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُ Say, ˹O Prophet,˺ “Call upon those you claim ˹to be divine˺ besides Allah. They do not possess ˹even˺ an atom’s weight either in the heavens or the earth, nor do they have any share in ˹governing˺ them. Nor is any of them a helper to Him.”No intercession will be of any benefit with Him Surah saba { 34:22-23 }

Answer 258

The intercession will not benefit in any way except for the person who Allah ‎ﷻ allows and gives permission to—- it doesn’t belong to anyone other than Allah ‎ﷻ

Answer 259

Allah ‎ﷻhas negated everything that the mushrikun hold in to: 1. Allah ‎ﷻ has negated that they have any sort of ownership- لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍۢ 2. He does not need their help 3. They do not help Allah ‎ﷻ 4. Even the intercession does not benefit except for the one Allah ‎ﷻ gives permission to

Answer 260

Narrated by Abu Huraira who asked the prophet ‎ﷺ, ‘who is the happiest person with regards to your intercession’? The prophet ‎ﷺ said: من فال لا إله إلا الله خالص من قلبه The one who says ‘ there is none worthy of worship except Allah’ sincerely in his heart and acts according to it

Answer 261

It is that which there is shirk

Answer 262

That which is sought from Allah ‎ﷻ

Answer 263

The scholars mention intercession in the books of Tawhid ( e.g Qawaid Al Arba’a, Kitab al Tawhid and other books ), as a refutation for those that seek the intercession from other than Allah ‎ﷻ ( ie those who fall into shirk )- they are clarifying in these books show that intercession is a form of ibadah and it should only be sought from Allah ‎ﷻ Intercession mentioned in the books of Aqeedah ( e.g Usool al Sunnah, sharh Al Sunnah, Aqeedat Al Raziyayn ) the scholars mention intercession as a refutation against the Khawarij and Mu’ tazilah- the scholars affirm the intercession of the prophet ‎ﷺ and the righteous servants of this Ummah that fall into major sins ( As-hab Al Kabair ), to prove that those who fall into major sins are Muslims

Answer 264

إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ You surely cannot guide whoever you like ˹O Prophet˺, but it is Allah Who guides whoever He wills, and He knows best who are ˹fit to be˺ guided. Surah Al Qasas { 28:56 }

Answer 265

هذا بيان وبرهان اخر من براهين التوحيد وهو ان أعظم الخلق عند الله قدر ( و هو نبينا‎ﷺ) لا يملك هداية من يحب في الدنيا فكيف يملك في الاخرة نفعاعلى وخه الإستقلال It is another evidence of the evidences of Tawhid. The best of the creation ( which is our prophet ‎ﷺ ) does not have guidance for those that he loves so how can he guide and benefit anyone after his death and the hearafter?

Answer 266

1. Guidance of the heart in order to accept and act upon the revelation of Allah ‎ﷻ— this person is guided by the will of Allah ‎ﷻ. (هداية التوفيق والإلهام) This is the guidance that has been negated from the prophet ‎ﷺ 2. Guidance of teaching/ calling to the way of Allah ‎ﷻ ( a person advises another person )- a lecture / sermon/ between people/ lesson

Answer 267

Allah ‎ﷻ negated from the prophet ‎ﷺthe guidance of those who he loves, so how is it can the prophet ‎ﷺ guide others ? ( he can not) The prophet is: رسول لا يكذب وعبدا فلا يعبد Hé is a messenger and he is not to be disbelieved in and he is a slave/ servant of Allah ‎ﷻ and he is not to be worshipped

Answer 268

1. That you do not guide those who you love to be guided- The prophet ‎ﷺ wanted Abi Talib to be guided but he can not control that 2. That you do not guide whom that you love

Answer 269

It was narrated in the Sahih after ibn Al Museib ( one of the Tabi’in ) after his father, When Abu Talib was on his death bed, where the prophet ‎ﷺ found Abdullah bin Abi Ummayah and Abu Jahl visiting him, so the prophet ‎ﷺ Said: يا عم قل لا إله إلا الله كلمة أحج لك بها عند الله O Uncle say there is none worthy of worship except Allah, a word I can vouch in your behalf ( asking Allah ‎ﷻ to forgive you ) The two men told him: أترخب عن ملة عبّد المطلب؟ will you leave/ turn away of the religion of Abd Al Muttalib ( the prophet ‎ﷺ grandfather) Then the prophet ‎ﷺ told him again and again to say لإ إله إلا الله Abu Talib then at the end was on the religion of Abdul Muttalib ( Abu Talib’s father )

Answer 270

Then Allah ‎ﷻ sent down these ayah’s: مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَـٰبُ ٱلْجَحِيمِ It is not ˹proper˺ for the Prophet and the believers to seek forgiveness for the polytheists, even if they were close relatives, after it has become clear to the believers that they are bound for the Hellfire. Surah Al Tawbah { 9:113 } إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ You surely cannot guide whoever you like ˹O Prophet˺, but it is Allah Who guides whoever He wills Surah Al Qasas { 28:56 }

Answer 271

Abu Talib was not guided into Al Islam which shows that the prophet ‎ﷺwas only a messenger to us

Answer 272

ما جاء أن سبب كفر بنى أدم و تركهم دينهم هو الغلو في الصالحين

Answer 273

بيان سبب وقوع الناس في الشرك مع ذكر براهين التوحيد وهوا غلو في الصالحين لان الصالح لهو قدر عند الناس و عند الله. و من الناس من يبالخ في حقه و يعذم قدره ختا يقع في عبادة و هاذا النوع هو من اختر انواع الشرك لانه اول شركا وقع في الارض To show the reasons people fall into shirk ( while mentioning evidences of monotheism ) and it is exaggerated regarding the righteous because they are valued by Allah ‎ﷻ and the people, therefore there are those that will naturally transgress in honouring him and glorifying him to the extent to which they worship him ( the righteous ). This is the most dangerous type of shirk because it is the first type of shirk that appeared among the people

Answer 274

مجاوزة الحد المأذون فيه Exceeding the legislated limit/level

Answer 275

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌۭ مِّنْهُ ۖ O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth.1 The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. Surah Al Nisa { 4:171 }

Answer 276

The sheikh told us in the chapter heading that the reason for the misguidance of Bani Adam is because of the ghulu for the righteous ( Allah ‎ﷻ tells us in the verse to not go into ghulu )

Answer 277

I was narrated in the Sahih after ibn Abbas concerning the verse: وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّۭا وَلَا سُوَاعًۭا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًۭا urging ˹their followers˺, ‘Do not abandon your idols—especially Wadd, Suwâ’, Yaghûth, Ya’ûq, and Nasr.’1 Surah Nuh { 71:23 } He said that these were righteous men among the people of Nuh. When they died, they created pictures/ idols and placed them in their places of worship. Knowledge was forgotten and they started to worship these idols ( righteous people )

Answer 278

That Allah ‎ﷻ clarified the situation of the people of Nuh and the fact that they where excessive in praising the righteous people ( by making them into idols ), and that ghulu was a reason for shirk taking place ( that’s shows that ghulu leads to shirk )

Answer 279

‘ when they died people clinged to their graves and made images of them, then after time passed on,they worshipped them’

Answer 280

It was narrated by Omer that the prophet ‎ﷺ said: لا تطروني كما أطرت النصارى ابن مريم إنما أنا عبّد فقولوا: عبد الله ورسوله Do not go overboard in regards to praising me like the Christians that praise the son of Mariam, verily I am only a servant; so say Allah’s servant and his messenger

Answer 281

That the prophet ‎ﷺ is prohibiting us from being accessible in praising him

Answer 282

The prophet ‎ﷺ prohibited us from falling into extremes with regard to praising him ( and the chapter title talks about the reason for the ghulu of the righteous)

Answer 283

The prophet ‎ﷺ said: ‘اياكم والغلو؛ فإنما أهلك من كان قبلكم الغلو’ Be aware from the ghulu, for verily ghulu destroyed those who came before you

Answer 284

نهي عن الغلو بانواعه وان من قبلنا ما اهلكهم الغلو That is a prohibition from ghulu in all of its types and verily what destroyed them was ghulu

Answer 285

Narrated by Muslim after Ibn Masoud that verily the prophet ‎ﷺ said: 'هلك المتنطعون' قالها ثلاثا Ruined are those who insist on hardship in matters of the Faith ( excessive ) ( he said it 3 times )

Answer 286

المبالغة في الكلام بتكلف To overburden oneself when speaking

Answer 287

The prophet ‎ﷺ mentions that ghulu is from the reasons of being destroyed

Answer 288

Actions, statements and beliefs

Answer 289

ما جاء من التغليظ فيمن عبد الله عند قبر رجال صالح فكيف إذا عبده؟

Answer 290

بيان ابطال عبادة الصالحين فإذا كانت عبادة الله محرم عند قبورهم و ورد فيهم وعيد شديد فكيف إذا عبده ذلك الصالح؟ وبيان انه من وسائل الشرك Clarifying the falseness of worshiping the righteous so if worshipping Allah ‎ﷻ is not permissible next to their graves, so what if he worships that righteous person? To clarify that it is from the means to commuting shirk

Answer 291

١. زيارة مشروعة-visiting which is legislated ( that which Muslim goes go to remember the akhira and make dua for the believers ) ٢. زيارة بدعية- visiting which is an innovation( when a person goes to the grave yards in order to worship Allah ,believing it has an extra virtue when going there )‎‎ ٣. زيارة شركية- visiting which is shirk ( making dua for the dead- takes you out the fold of Islam )

Answer 292

It was mentioned in sahih after A’isha that verily umm salma mentioned to the prophet ‎ﷺ something about a church he saw in the land of Habasha. She told him Abdou the pictures and images that were in it, so he ‎ﷺ said: أولئك إذا مات فيهم الرجل الصالح أو العبد الصالح بنوا على قبره مسجدا، وصوروا فيه تلك الصور؛ أولئك شرار الخلق عند الله If a righteous man or a righteous servant died among those people, they would build a mosque on his grave and draw pictures after his image. Allah ‎ﷻ considers these people to be the most evil among his creation

Answer 293

These people where worshipping Allah ‎ﷻ but in these graves and in the chapter title the sheikh will mention evidences which show the dangers of worshipping Allah ‎ﷻ next to the grave of a righteous person

Answer 294

When the prophet ‎ﷺ was close to his death ,he would put a garment in his mount and take it off at times. During this situation ( being close to death ), he said : لعن الله اليهود والنصارى، أتموا قبور أنبيائهم مساجد May Allah ‎ ‎ﷻ curse the Jews and the Christians because they made the graves of their prophets into places of worship

Answer 295

Abu Bakr narrated in which he said that the the prophets are buried where they died: in relation to the Hadith, What does it mean to take graves as places as places of worship? 1. الصلاة اليها- praying towards the graves 2. الصلاة على القبور -praying over the graves 3. بناء المساجد اليها- building mosques ( places of worship ) on top of graves

Answer 296

1. The grave of the prophet ‎ﷺ is not in that masjid, it’s on the side of the masjid 2. It is not a proof from the Quran and the Sunnah ( it is not a form of legislation)— 3. The grave was always near the masjid ( was in the house of Aisha which was connected to the masjid ), and the prophet ‎ﷺ was buried where he died so they should not be moved

Answer 297

It was narrated after Judub Ben Abdullah. He heard the prophet ‎ﷺ saying: إني أبرأ إلى الله أن يكون لي منكم خليل، فإن الله قد اتخذني خليلا كما اتخذ إبراهيم خليلا. ولو كنت متخذا من أمتي خليلا لاتخذت أبا بكر خليلا. ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم مساجد؛ ألا فلا تتخذوا القبور مساجد، فإني أنهاكم عن ذلك I heard from the Messenger of Allah (ﷺ) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.

Answer 298

1. He’s telling us about them in order to avoid it: ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم مساجد Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship 2. The prophet ‎ﷺ said: فلا تتخذوا القبور مساجد you must not take graves as mosques ( places of worship ) 3. The prophet ‎ﷺ said: فإني أنهاكم عن ذلك I forbid you to do that

Answer 299

وكل موضع صدت الصلاة فيه فقد اتخذ مسجد Every place that a person goes to pray, then it has been taken as a masjid ( rather every place that you are able to pray is a masjid )

Answer 300

Imam Ahmad mentioning in an authentic Hadith about ibn Masoud: إن من شرار الناس من تدركهم الساعة وهم أحياء، والذين يتخذون القبور مساجد The most of evil of the people are those who are alive at the time of the hour and those that take the graves as mosques ( places of worship)

Answer 301

That the prophet ‎ﷺ said that the most evil of the people are those that take graves as places of worship

Answer 302

ما جاء ان الغلو في قبور الصالحين يصيرها أو ثانا تعبد من دون الله

Answer 303

بيان ان الغلو في قبور الصالحين واتخاذها مساجد أو عكوفي اليها أو بل صلاة عندها يجعلها اوثانا تعبد من دون الله و فيه بيان ان هاذا من اسباب الشرك To clarify that going over board in the graves of those that are righteous and taking these graves as places of worship and remaining their for long periods of time or praying in it or towards it, makes them idols that are worshiped instead of Allah ‎ﷻ. It is also a clarification that this is one of the causes of shirk

Answer 304

اسما جامعا لكل ما يعبد من دون الله A comprehensive name of word that for everything that is worshiped besides Allah ‎ﷻ

Answer 305

اللهم لا تجعل قبري وثنا يُعبد. اشتد غضب الله على قوم اتخذوا قبور أنبيائهم مساجد O Allah, do not make my grave an idol that is worshiped. Allah's wrath was intense upon a people who took the graves of their prophets as places of worship."

Answer 306

1. He made dua to Allah ‎ﷻ, that He doesn’t make his grave a place of worship— there is a prohibition from taking the grave of the prophet ‎ﷺ as a place of worship 2. That anger of Allah ‎ﷻ is severe upon those who take the graves of their prophets as places of worship

Answer 307

Narrated Ibn `Abbas: (regarding His Statement about the Lat and the `Uzza: Lat was originally a man who used to mix Sawiq for the pilgrim. أَفَرَءَيْتُمُ ٱللَّـٰتَ وَٱلْعُزَّىٰ Now, have you considered ˹the idols of˺ Lât and ’Uzza, Surah An Najm { 53:19 }

Answer 308

A flour ( used in making porridge )

Answer 309

The fact the man was righteous caused people to go overboard in glorifying him and remaining at his grave and taking it as a place of worship

Answer 310

Narrated by Abdullah ibn Abbas: The Messenger of Allah (ﷺ) cursed women who visit graves, those who built mosques over them and those who lighten up the graves Grade: Da'if (Al-Albani)

Answer 311

1. The fact that the prophet ‎ﷺ cursed those who visit the graves in a way that contradicts the sharia of Allah ‎ﷻ ( but there is also a difference of opinion if women are allowed to visit graves ) 2. The prophet ‎ﷺ saying that taking graves as places of worship will lead it to be worshiped besides Allah ‎ﷻ 3. The prophet ‎ﷺ prohibited us from lighting up the graves ( this part of the hadith is not authentic but other evidences point towards the fact that it is impermissible to beauty graves and the fact that is should levelled or off the ground by a little just so a person knows they are graves )

Answer 312

It is not permissible for the women to follow the janazah on day but they can visit afterwards ( some of the female companions of the prophet ‎ﷺ mentioned that they where prohibited from doing so )

Answer 313

ما جاء في حماية المصطفى ‎ﷺ جناب التوحيد وسده كل طريق يوصل إلى الشرك

Answer 314

إظهار حماية النبي لمقام التوحيد من كل ما ينقده و ينقصه و انه سد الذراءع المفدية Presenting and demonstrating the protection of the prophet ‎ﷺ for the position of Tawhid from everything that can destroy it or that can decrease it and the prophet ‎ﷺ closed of all of the means that lead shirk

Answer 315

1. The prophet ‎ﷺ was the first person from this ummah to do so 2. That many of the people who go overboard in praising the prophet ‎ﷺ and worship him, therefore this chapter is a refutation to them

Answer 316

لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ There certainly has come to you a messenger from among yourselves. He is concerned by your suffering, anxious for your well-being, and gracious and merciful to the believers. Surah Tawbah { 9:128 }

Answer 317

يلزم من وصف النبي بهذه الصفات انه حم لأمته التوحيد وابعدهم عن الترق الموصلة إلى الشرك و ذالك لحرس على هدايتم و شفقته عليهم It necessities the fact the prophet ‎ﷺ has been given these great attributes means that he protected the boundaries of Tawhid and everything that can lead to shirk, and that was due to his eagerness for our guidance and his mercy upon us

Answer 318

Narrated AbuHurayrah: The Prophet (ﷺ) said: Do not make your homes into graves 1), and do not make my grave a place of festivity 2). And send peace and blessings upon me, for your peace blessings reach me wherever you may be.3)

Answer 319

We can see the prohibition from different angels and the connection between the chapter and the Hadith and how he protected the boundaries of Tawhid: 1) he prohibited us from making our homes into graveyards 2) he prohibited making his graveyard a place of Eid 3) The prophet ‎ﷺ said to send peace and salutations wherever you are

Answer 320

It was narrated by Ali ibn Al Hussein He saw a man come to the opening at the grave of the prophet ‎ﷺ. He entered through and Ali forbade him and said: should I narrate to you a Hadith I hearfrom my father, from my grandfather from the messager ﷺ: لا تتخذوا قبري عيداً، ولا بيوتكم قبوراً، وصلوا علي؛ فإن تسليمكم يبلغني أين كنتم Do not take my grave as a place of celebration nor your houses as graves, say peace and blessings upon me surely your greetings will reach me wherever you are

Answer 321

ما خاء أن بعض هاذه الأمة يعبد الأوثان

Answer 322

A doubt that was presented at the time of his time ( sheikh ibn Abd Al Wahab )

Answer 323

١. أمة الدعوه- The ummah of the prophet ‎ﷺ, whether they are Muslim or non Muslim ٢. أمة الإجابة- The ummah that accepted the message of the prophet ‎ﷺ ( those who accepted Islam )

Answer 324

فيه اثبات وبيان أن الشرك سيقع في هذه الأمه و رد على من يمكر ذالك و فيه تحذير من الشرك وتنبيه على الخوف منه Clarifying and affirming that shirk will happen in this ummah and in this chapter there is a refutation to those that deny it. In this chapter ,there is a warning against shirk and the importance of fearing it

Answer 325

Narrated Abu Sa`id: The Prophet (ﷺ) said, "You will follow the wrong ways, of your predecessors literally, so much so that if they entered into the hole of a lizard , you too will go there." We said, "O Allah's Messenger (ﷺ)! Do you mean the Jews and the Christians?" He replied, "Whom else?" (Meaning, of course, the Jews and the Christians.) لَتَتَّبِعُنَّ سَنَنَ مَنْ قَبْلَكُمْ شِبْرًا بِشِبْرٍ، وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ سَلَكُوا جُحْرَ ضَبٍّ لَسَلَكْتُمُوهُ قُلْنَا يَا رَسُولَ اللَّهِ، الْيَهُودَ وَالنَّصَارَى قَالَ ‏"‏ فَمَنْ Sahih Bukhari ( 3456 )

Answer 326

1. The prophet ‎ﷺ is telling us no matter what you will, you will follow the people before us 2. The Hadith tells us to not imitate the way of those that came before us

Answer 327

أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ Have you ˹O Prophet˺ not seen those who were given a portion of the Scriptures yet believe in idols and false gods Surah An Nisa { 4:51 }

Answer 328

اسم عام لكل ما فيه مخالفة لأمر الله وأمر الرسول في الأعتقاد A general name that consists of every contradiction of the command of Allah ‎ﷻ and the prophet ‎ﷺ in Aqeedah

Answer 329

كل من تجاوز به العبد حده من معبود او متبوع او مطاعا Anything that a servant exaggerates and goes overboard in, whether it is something that is worshiped or followed or obeyed in the religion of Allah ‎ﷻ

Answer 330

From the Quraysh, there where those that believed in الجبت and الطاغوت— meaning the things that contradicted the teachings of prophet ‎ﷺ

Answer 331

That if that was found in the previous nations then it will also be found in this nation ( you won’t understand the verse until you u understand the Hadith ( the first Hadith of the chapter- sheikh Uthaymeen )

Answer 332

قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّـٰغُوتَ ۚ أُو۟لَـٰٓئِكَ شَرٌّۭ مَّكَانًۭا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ Say, ˹O Prophet,˺ “Shall I inform you of those who deserve a worse punishment from Allah ˹than the rebellious˺? It is those who earned Allah’s condemnation and displeasure—some being reduced to apes and pigs1 and worshippers of false gods. These are far worse in rank and farther astray from the Right Way.” Surah Al Ma’idah { 5:60 }

Answer 333

فإذا كان في اهل الكتاب من عبد الطاغوت فلابد ان يجد في هاذه الامة من يفعل فعلهم If you find in the people of the book who worshiped الطاغوت ( Al Taghut ), then there will inevitably be someone is this ummah who will do what they did

Answer 334

قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًۭا Those who prevailed in the matter said, “We will surely build a place of worship over them.” Surah Al Kahf { 18:21 }

Answer 335

The verse shows that the prophet ‎ﷺ said that there where those that preceded us and they would build places of worship on graves, and this lead to shirk. So if it was found in them then it will be found in this nation

Answer 336

Thauban reported that Allah's Messenger (ﷺ) said: I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth "and will not be injured by those who oppose them, till Allah's command comes." Abi Dawoud ( 4252 )

Answer 337

That the hour will not be established until a group of people worship other than Allah ‎ﷻ

Answer 338

Thauban reported that Allah's Messenger (ﷺ) said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine, nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch, and my Lord said: Muhammad, whenever I make a decision, there is none to change it. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together (for this purpose), but it would be from amongst them, viz. your Ummah, that some people would kill the others or imprison the others.

Answer 339

ما جاء في السحر

Answer 340

Linguistically: ما خفي ولطف سببه That which is hidden and its reason is unknown Definition: عزاءم ورقى وعقد يستعملها الساحر مع الإستعانة بالشياطين تؤثر في القلوب والابدان Spells, incantations and knots used by magicians with the help of the shayateen, so that it effects the heart and the bodies

Answer 341

بيان ما جاء في السحر من الوعيد و رونافته للتوحيد اذ لا يتات السحر بدون الشرك Clarifying that which has been narrated with regards to sihr in that which is a severe threat for the one who does it and the fact that he negates Tawhid, as magic cannot be achieved Withought shirk

Answer 342

السحر في حقيقة الشرعية لا يكون الا شركا اكبر The reality of sihr according to the sharia is major shirk

Answer 343

١. سحر يكفر صاحبه به - A sihr that if a person falls into it, they become a kafir ٢. سحر يكون وسيلة إلى الشرك - A sihr that if a person falls into it, can lead to falling into shirk

Answer 344

وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌۭ فَلَا تَكْفُرْ ۖ The two angels never taught anyone without saying, “We are only a test ˹for you˺, so do not abandon ˹your˺ faith.” وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ Never did Sulayman disbelieve, rather the devils disbelieved مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ ۚ although they already knew that whoever buys into magic would have no share in the Hereafter Surah Al Baqarah { 2:102 }

Answer 345

. That Allah ‎ﷻ freed Sulayman into falling into disbelief and that the shaytateen fell until disbelief because they taught sihr . The shayateen will say that they should not disbelieve and that are fitnah ( that if you learn sihr you fall into disbelief) . Khalaq ( meaning that they will not have share of the Akhira, and those who will not have a share of the Akhira are kufar )

Answer 346

The have fallen into disbelief ( kufr ) and they are to be killed, as they apostate from the religion of Islam ( the one who carried this out is the leader NOT the common people )

Answer 347

١. سحر تخيلي - Magic which is illusionary ٢. سحر حقيقي - Magic which is real ( that which effects the bodies and the hearts )

Answer 348

1. The sihr that was performed on the prophet ‎ﷺ was only to do with his body and limbs ( did harm his mind or his heart ) 2. That sihr did not have an affect on the revelation of Allah ‎ﷻ 3. It effected the prophet ‎ﷺ and it was like a normal illness

Answer 349

يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ believe in idols and false gods Surah Al Nisa { 4:51 }

Answer 350

الجبت: السحر والطاغوت: الشيطان Al gibt: sihr and Al taghut: Al shaytan

Answer 351

تفسير شيء ببعض أفراده To explain something by using some of things that come under it

Answer 352

الطواغيت: كهان كان ينزل عليهم الشيطان في كل حي واحد Fortune tellers that the shaytan comes to and gives him information ( At times of jahiliya,in every tribe, there would have their own fortune tellers )

Answer 353

Narrated Abu Huraira: The Prophet (ﷺ) said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Messenger (ﷺ)! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.

Answer 354

He mentioned that sihr is from the destructive sins that destroy a person, and everything that destroys a person is haram ( what is referred to in this Hadith is the haram of shirk )

Answer 355

The narration that has been lifted to the prophet ‎ﷺ: Said Jundub ibn Ka’ab: حد الساحر ضربة بالسيف The punishment of the sahir is to strike him with the sword ( to kill him )

Answer 356

Narrated Umar ibn al-Khattab: Amr ibn Aws and AbulSha'tha' reported that Bujalah said: A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day Sahih Bukhari { 3043 }

Answer 357

That Umar sent a letter to the companions in which they agreed with him, this means by ijma3 upon the companions that it is permissible that those who commit sihr are to be killed

Answer 358

That Hafsa ordered ( Umar ( her father) ) killing a servant who performed magic on her so she was killed - the same was narrated after Jundob

Answer 359

بيان شيء من أنواع السحر

Answer 360

بيان اشياء يشملها إسم السحر لغة و منها ما ليس من السحر المعهود و سمية سحرا لأنها تشبه السحر المعهود من حيث الخفاء Clarifying the things that come under the general name of sihr ( but it is not from the sihr mentioned from the previous chapter ) and it is not from the sihr that is the norm or recognised in the sharia, they are called sir because they resemble the usual sihr in the fact that it is hidden Graded Daif by Al Albani Abu Dawoud 3907

Answer 361

Narrated Qabisah: I heard the Messenger of Allah (ﷺ) say: الْعِيَافَةُ وَالطِّيَرَةُ وَالطَّرْقُ مِنَ الْجِبْتِ Augury from the flight of birds, taking evil omens and the practice of pressomancy pertain to divination.

Answer 362

Freeing birds and to foretell events based on what direction they will go

Answer 363

Drawing lines on the sand to predict future events

Answer 364

To take something as a bad omen

Answer 365

كل باطل من قول أو فعل أو اعتقاد Everything that is false whether it is a statement or a belief or an action

Answer 366

الجبت

Answer 367

ر نة الشيطان The sound of shaytan

Answer 368

The Hadith mentions 3 things and described them to be الجبت ( a form of sihr )

Answer 369

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: If anyone acquires any knowledge of astrology, verily he has learnt a portion of sihr, and the more he learns the more sihr he has learned Abi Dawoud 3905

Answer 370

فيه بيان ان التنجيم من شعب السحر لوجود تأثير خفي و ألإدعاء علم الغيب The Hadith shows that astrology ( when a person looks at the stars and foretells the future ) is a type of shirk because it is hidden and it claims knowledge of the unseen ( in reality only Allah ‎ﷻ knows the unseen )

Answer 371

طلب علم المغيبات بالإستدلال بالنجوم Seeking knowledge of the unseen by inferring from the stars

Answer 372

It was narrated that Abu Hurairah said: "The Messenger of Allah ‎ﷺ said: 'Whoever ties a knot and blows into it ,he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.( whoever connects himself to something, then Allah ‎ﷻ will leave that thing to help him) Grades Daif by Al Albani ( but the meaning is Sahih ) an-Nasa'i 4079

Answer 373

That the prophet ‎ﷺ mentioned that whoever ties knots and blows into it , then that is a type of sihr ( the sihr of seeking the help from the shayateen)

Answer 374

The prophet ‎ﷺ said: "Shall I tell you what 'Al-'Adhu' (falsehood and slandering) is? هي النَّمِيمَةُ القالَةُ بيْنَ النَّاس It is spreading lies between people

Answer 375

الحديث يدل أن النميمة نوع من السحر شراكهما في الخفاء و الإفساد The Hadith shows that Namimah is a type of sihr because they are both hidden and cause corruption

Answer 376

Narrated Ibn `Umar: Prophet (ﷺ) said, "eloquency is a type of sihr ." إِنَّ مِنَ الْبَيَانِ لَسِحْرً‏

Answer 377

A person in eloquence in speech can result in a person lying and may be oppressing someone ( this is where eloquence resembles sihr )

Answer 378

ما جاء في الكهان ونحوهم

Answer 379

بيان ما جاء في حق مدعي معرفة الغيب من الوعيد الشديد ومن يذهب إليهم وسألهم To clarify the ruling on the one that claims to know the unseen and the one that goes to them and asks them

Answer 380

This chapter talks about the fortune tells and the last chapter talked about sihr ( they have things that are in common and things that are different)

Answer 381

. They both to claim to know the unseen . They use shayateen to help them and the shayateen won’t help them unless the disbelieve in Allah ‎ﷻ . كافران خارجان على المله ( both kufar and have disbelieved in the religion of Allah ‎ﷻ)

Answer 382

. The fortune teller would only tell what would/ wouldn’t happen in the future and will not go out of their way to help this person . The magician will take part in helping this person ( doing knots for them and harm another person )

Answer 383

يخبر عن الغائب في الماضي أى الأشياء الضائعه بلقدمات Some who tells you that which has happened I.e someone who lost something

Answer 384

كل من ادعى معرفة علم الغيب فهو كاهن مشرك شرك اكبر Anyone who claims to know the unseen is a mushrikun and has committed major shirk

Answer 385

About the wives of the prophet ‎ﷺ that the prophet ‎ﷺ said: من أتى عرافا فسأله عن شيء فصدقه لم تقبل له صلاة أربعين يوما Whoever goes to a fortune teller, and he asks him and he believes him, his prayer will not be accepted for 40 days

Answer 386

About Abu Huraiyra that the prophet ‎ﷺ said: من أتى كاهنا فصدقه بما يقول فقد كفر بما أُنزل على محمد ﷺ Whoever goes to a fortune teller and he believes him in that which he says, he has disbelieved in that which has been revealed to Muhammad ‎ﷺ

Answer 387

١. ان يذهب اليه ثم يسأله من باب الفضول والاستطلاع- To go to him and asks him out of curiosity and to see what it’s all about ( the first Hadith applies to this individual- where his prayers will not accepted for 40 days )— he still has to pray but there is no reward and he does not need to repeat it again ٢. ان يذهب اليه ثم يسأله من باب الفضول والاستطلاع To go to him, ask him and believe in him ( he has disbelieved in what Allah ‎ﷻ has revealed upon him ) ٣. To go to him, asks him but tests him to expose him ( that is permissible ) and comes under enjoining the good and forbidding the evil

Answer 388

Imran ibn Husayn reported: The Messenger of Allah, ‎ﷺ said: ليس منا من تطير أو تطير له أو تكهن أو تكهن له أو سحر أو سحر له “He is not one of us who reads omens or has them read for him, or who performs soothsaying or has it performed for him, or who practices magic or has it practiced for him.”

Answer 389

It shows it is a major sin ( the things mentioned in this Hadith are major sins )

Answer 390

الذي يدعي معروفة اللأمور بمقدمات يستدل بها على المسروق ومكان الضالة ونحو ذالك The one that claims to know things with signs for example things that have been lost or stolen

Answer 391

هو الذي يخبر عن المغيبات في المستقبل The one who informs about the things that shall take place in the future

Answer 392

العراف إسم للكاهن و المنجم والرمال و نحوهم و نحن يتكلم في معرفة الأمور بهذه الطرق Araf is a name for the kahin ( fortune teller) and the one who uses astrology and the one who draws lines on the floor claiming to know that which will happen and the likes of them

Answer 393

Narrated by ibn Abbas- about a people who wrote ( Alphabets ) and observe the stars- في قوم يكتبون أبا جاد و ينظرون في النجوم - ما أرى من فعل ذالك له عند الله من خلاق I do not think he who did do will have a recompense from Allah ‎ﷻ

Answer 394

The Arabic alphabets and is used for different things

Answer 395

1. A type which is permissible- a person who uses it to learn maths for which every letter stands for a number or to find out the date 2. A type which is impressible- a person uses it to claim the unseen,then that is haram ( ibn Abbas is talking about this type in the previous Hadith )

Answer 396

ما جاء في النشرة

Answer 397

بيان حكم النشرة Clarifying the meaning and ruling of Al Nushra

Answer 398

Linguistically: الكشف والإزالة و الرفع Détection, removal and lifting Définition: حل السحر من المسحور بسحر او بالإستعانة بالشياطين Removing sihr from the one it has been performed on- using sihr or with the aid of the shayateen

Answer 399

Removing sihr ( magic ) with sihr ( magic ) negates one’s Tawhid

Answer 400

Narrated Jabir ibn Abdullah: The Messenger of Allah (ﷺ) was asked about a charm for one who is possessed (nashrah). He replied: هي من عمل الشيطان It is the work of the devi ( shaytan )

Answer 401

جعل النبي النشرة المعهودة من عمل الشيطان حيث اسند إليه النشرة و هاذا داليل على تحريمها The prophet ‎ﷺ in talking about Nushra that was known ( removing magic with magic ), which is from the actions of the shaytan, so it shows that it is haram

Answer 402

1. A type that is legislated/ permissible- removing sihr with dua and Ruqya ( drinking zam zam water ) 2. A type that is not legislated/ impermissible- removing sihr with sihr

Answer 403

It was mentioned my Bukhari After Kutadah: I told ibn Al Musayeb about man afflicted by magic or separated from his woman, I said : “is it to be remove from him?” He said: “ there is no harm in it verily they only want rectification, as for that which benefits has not been prohibited “

Answer 404

It is permissible to remove sihr using legislated means

Answer 405

"لا يحل السحر إلا ساحر" Only the magician removes sihr

Answer 406

. Read the Duas that the prophet ‎ﷺ has taught us ( morning and afternoon duas/ athkar ) . Make dua to Allah ‎ﷻ that He protects you from it . Staying away from things that will cause evil eye ( I.e picture of their children in social media )

Answer 407

That a necessity is to preserve life ( in Islam there is 5 ( to preserve deen, intellect, wealth, marriage and life ) ) , so by doing sihr, you loose your deen which you will not preserve

Answer 408

ما جاء في التطير

Answer 409

بيان حكم التطير وأنه من الشرك To clarify the ruling of seeking bad omens in something and that it is from shirk

Answer 410

التشاؤم بمسموع أو مرئي أو معلوم أو زمان أو مكان To have a bad omen of something that is heard or seen or known or a specific time or specific place

Answer 411

هو شرك اصغر في اصله لانه جعل ما ليس بسبب سببا و يكون شرك اكبر إذا اعتقد انها تستقل في جلب الخير و دفع الشر It is minor shirk in its origin, because it makes something a means that is not a means It would be major shirk if one believes that things happen/ don’t happen because of the bad omen

Answer 412

فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَـٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ أَلَآ إِنَّمَا طَـٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُون In times of prosperity, they said, “This is what we deserve,” but in adversity, they blamed it on Moses and those with him.1 Surely all is destined by Allah. Yet most of them did not know. Surah Al A’raf { 7:131 }

Answer 413

Any hardship that comes to them or difficulty, it is from Allah ‎ﷻ rather Musa is reason for goodness and Barakah

Answer 414

قَالُوا۟ طَـٰٓئِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ The messengers said, “Your bad omen lies within yourselves. Are you saying this because you are reminded ˹of the truth˺? In fact, you are a transgressing people.” Surah Yasin { 36:19 }

Answer 415

The verse shows that seeking bad omens is from the actions of the people of the book and Mushrikeen and Allah ‎ﷻ rebuked them and made them blameworthy ( this shows that this is a sin )—- this is an evidence that التطير is impermissible

Answer 416

Narrated by Abu Huraira: Allah's Messenger (ﷺ) said, 'There is no 'Adwa (no illness is that goes from the sick to the healthy without Allah's permission), nor Safar, nor Hama ( owl )’ And Sahih Muslim added و لا نوء ولا غول

Answer 417

و لا نوء This means there is no affect on astrology ( e.g star being born has no effect in what happens ) و لا غول غول is a type of jinn ( it comes in your path and causes you to go to the wrong direction )

Answer 418

Narrated Anas bin Malik: The Prophet (ﷺ) said, "No 'Adwa nor Tayra; but I like Fal." They said, "What is the Fal?" He said, "A good word." ( الكلمة الطيبة )

Answer 419

الفأل It is having good thoughts of Allah ‎ﷻ ( it has no effect on whether a person does or refrains from something ) الطيرة It is having bad thoughts of Allah ‎ﷻ ( it is has an affect whether you do the act or refrain from it )

Answer 420

Narrated Urwah ibn Amir al-Qurashi: When taking omens was mentioned in the presence of the Prophet (ﷺ), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: اللَّهُمَّ لاَ يَأْتِي بِالْحَسَنَاتِ إِلاَّ أَنْتَ وَلاَ يَدْفَعُ السَّيِّئَاتِ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِكَ O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah. ( this Hadith daif but the meaning is found in the the Hadith before it and it is found in the Quran and the Sunnah)

Answer 421

Narrated Abdullah ibn Mas'ud: The Prophet (ﷺ) said: الطِّيَرَةُ شِرْكٌ الطِّيَرَةُ شِرْكٌ Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some, but Allah removes it by trust (in Him).

Answer 422

That bad omens are shirk

Answer 423

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever turns back from something due to seeing an omen, he has committed idolatry.” They said, “O Messenger of Allah, what is the expiation for that?” The Prophet said, “That he says: O Allah, there is no good but Your good, no omen but Your omen, there is no God besides You.”

Answer 424

Narrated by Al Fadl Bin Abbas that the prophet ‎ﷺ said: إِنَّمَا الطِّيَرَةُ مَا أَمْضَاكَ أَوْ رَدَّكَ Verily, the omen is only what takes you forward ( from what you are going to do ) or turns you back ( from what you are going to do )." ( this Hadith daif but the meaning is found in the the Hadith before it and it is found in the Quran and the Sunnah)

Answer 425

ما جاء في التنجيم

Answer 426

بيان حكم التنجيم To clarify the ruling on astrology

Answer 427

النضر في النجوم للإستدلال بها على التيسير أو التأثير Looking at the stars to use them as evidences to what direction to go or to connect that which takes place

Answer 428

١. علم التسيير- الإستدلال بالنجوم على معرفة الجهات و الأحوال والأوقات- to look at these stars and use them as a form of guidance to know directions ( this is permissible ) Surah Nahl verse 63 ( evidence )

Answer 429

٢. علم التأثير- 1. ان يعتقد ان النجوم مؤثرة و موجودة للخير والشر بنفسها To believe that the stars themselves have an effect in what goes on-in the universe and they are the ones that bring about goodness or remove harm ( this is major shirk ) 2. أن يستدل بالنجوم على معرفة علم الغيب To use the stars to as a means to know the unseen ( this is kufr ) 3. أن يعتقد أن النجوم سبب لحصول الخير أو الشر To believe that the stars are a means for good and evil to happen (but Allah ‎ﷻ is the One the brings the good and evil )—- ( this is minor shirk )

Answer 430

١. زينة للسماء - Beautification for the stars ٢. ورجوما للشياطين - They are missiles for the shayateen ٣. و علامات يعتدى بها And they are signs that people use as guidance ( narrated by Qatada )

Answer 431

Qatada nullifies that these stars have say in what goes on because he has limited the wisdom of it being created to 3 things: the fact that it is created for beautification, a missile for the shayateen and that it’s is used for signs

Answer 432

Qatanah disliked it because it may be a pathway to shirk

Answer 433

Imam Ahmad and Ishaq say it’s permissible so that people use as a means of guidance

Answer 434

If the salaf say it’s not permissible to learn those things that are normally permissible, just to close off the means to evil/ shirk, Then that it’s more befitting to say that astrology is haram

Answer 435

Narrated by Abi Musa that the prophet ‎ﷺ said: three will not enter into Jannah: the person who constantly drinks alcohol, and the person who cuts off family ties and the one who believes in sihr Musnad Ahmad ( 19461 ) Daif ( but the meaning of it is Sahih )

Answer 436

ما جاء في الاستقاء بالأنواء

Answer 437

بيان حكم نسبة الأستسقاء من الأنواء To clarify the ruling on attributing rain to the stars

Answer 438

نسبة السقيا إلى الأنواء To attribute the sending down of the rain to the stars

Answer 439

That a person attributing the rain from the stars shows a deficiency in one’s Tawhid

Answer 440

وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ and repay ˹Allah for˺ your provisions with denial? Surah Al Waqi’ah { 56:82 }

Answer 441

انكر الله على من نسب المطر إلى الأنواء أو إلى غيرة و سم الله فعلهم تكذيبا و هاذا دليل على تحريم نسبة المطر على الأنواء Allah ‎ﷻ rebuked the muskhrun for Attributing to the rain to other than Allah ‎ﷻ, and He called their actions disbelief. This is evidence of the prohibition of attributing the rain to the stars

Answer 442

Abu Malik al-Ash'ari reported Allah's Messenger (ﷺ) as saying: Among my people there are four characteristics belonging to pre-Islamic period ( jahiliya ) which they do not abandon: boasting of high rank, slander one’s linage , seeking rain by stars, and walling. And he (further) said: If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a cloak that causes her to itch . Sahih Muslim ( 934 )

Answer 443

في الحديث نسبة الإستسقاء بالنجوم إلى الجاهلية وهذا دليل على تحريم لأنه كل ما نسبه الشرع إلى الجاهلية فهوا محرم In the Hadith says that attributing rain to the stars is from the actions of pre Islamic ignorance ( jahiliyah ), and that is a sign that it is haram because everything that the sharia attributes to the pre Islamic ignorance is haram

Answer 444

Narrated Zaid bin Khalid Al-Juhani: The Prophet (ﷺ) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His messenger know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' " Sahih Bukhari ( 846 )

Answer 445

في الحديث تسمية من نسب المطر إلى الانواء بل كفر و هاذا دليل إلى التحريم The Hadith states that the one one that attributes rain to other than Allah ‎ﷻ is a kafir

Answer 446

Major kufr

Answer 447

Narrated by Ibn Abbas: some said :verily the star has told the truth and the reason why things take place ‘so Allah ‎ﷻ sent down these verses: ۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ ٧٥ وَإِنَّهُۥ لَقَسَمٌۭ لَّوْ تَعْلَمُونَ عَظِيمٌ ٧٦ إِنَّهُۥ لَقُرْءَانٌۭ كَرِيمٌۭ ٧٧ فِى كِتَـٰبٍۢ مَّكْنُونٍۢ ٧٨ لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ ٧٩ تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَـٰلَمِينَ ٨٠ أَفَبِهَـٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ ٨١ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ٨٢ So I do swear by the positions of the stars and this, if only you knew, is indeed a great oath—that this is truly a noble Quran, in a well-preserved Record, touched by none except the purified ˹angels˺. ˹It is˺ a revelation from the Lord of all worlds. How can you then take this message lightly, and repay ˹Allah for˺ your provisions with denial? Surah Al Waqi’ah { 56:75-82 }

Kitab al Tawhid ( Chapter 1-30 ) Flashcards

(473 cards)