L.5 - The (non)sense of psychoanalysis Flashcards
(67 cards)
is there still sense in doing psychoanalysys?
+ objectives of the lecture
> there is a lot of nonsense in psychoanalysis, but there is still a lot that we can learn from it
- what is it?
- why does it matter?
- how to listen with a psychoanalytic ear?
- (how) does it work?
- how to understand psychoanalytic theory?
What is it (not)?
- attempt to create a sphere where the unconscious can be brought to speak and can be listened to
- basic assumption: there is an unconscious (psychoanalytic theory of the unconscious)
- this hypothesis drives all psychoanalyses
- this unconscious tells us something (e.g. throught dreams, jokes, free associations, …)
what are the basic principles across different psychoanalytic perspectives?
- assumption that all human beings are motivated in part by wishes, fantasies or tacit knowledge that is outside of awareness (unconscious motivation)
- interest in facilitating awareness of unconscious motivations, thereby increasing choice
- an emphasis on exploring tha ways in which we avoid painful or threateming feelings, fantasies and thoughts
- an assumption that we are ambivalent about changing and an emphasis on the importance of exploring this ambivalence
- an emphasis on using the therapeutic relationship as an arena for exploring clients’ self-defeating psychological processes and actions (both conscious and unconscious);
- an emphasis on using the therapeutic relationship as an important vehicle of change
- an emphasis on helping clients to understand the way in which their own construction of their past and present plays a role in perpetuating their self-defeating patterns
what do we need for psychoanalysis?
- Analysand
- Analysand: someone who is somehow disturbed and puzzled by themselves. They are responsible for showing up and trying to say everything that comes to mind
> at some point the client starts being more honest, but they have to keep showing up
what do we need for psychoanalysis?
- Assumption
- assumption: something disturbs our normal speaking and our self-constructions (= the unconscious)
> this (the unconscious) is important
> e.g. slip of the tongue shows true intentions
> e.g. when going to therapy I am always late, while usually I am punctual. This might indicate that there is an underlying reason not to want to go to therapy - the unconscious is something unknown, and in psychoanalysis the client speculates as to what it might be
> the psychoanalysis does not know what the unconscious is, they just help the clients find the meaning behind it
> most times neither know what it is, it is just a work in progress to find it
what do we need for psychoanalysis?
- Analyst
- Analyst: someone responsible for creating a place and time where the unconscious can speak and be heard by the analysand and who protects the analytic settings
> deals with transferrence (e.g. erotic transferrence → when the client catches feelings for the therapist); cannot be part of therapeutic relationship, it can come up in free speech but must be addressed
> they give the client tools to deal with things, and keep their own personal opinions/emotions away from the client
→ there is unconscious in the therapist as well, for example if they start behaving in a way that the client will dislike so that they leave and you don’t have to deal with them
what do we need for psychoanalysis?
- Setting
- an analytic process requires a space and a time were everything can be said and everything can be listened to
> analytic process: all thoughts can be thought and felt
> couch is a tool that allows client to speak without being observed by client directly, and allows client to be more honest and free
> there has to be an analytic process, which means that all thoughts can be spoken up about
→ e.g. agenda setting and therapy goals are not great for analytic process, as it hinders freedom of speech
What are the Basic Concepts?
- the Unconscious
- Fantasy
- Primary and Secondary Processes
- Defenses
- Transference
- One vs two-person psychologies
The Unconscious
Freud:
- the unconscious is an area of psychic functioning where we are not aware of our impulses, wishes and memories
- because either the associated emotion is too intense, or their content is considered unacceptable
- ego & id
In general:
(1) our experience and actions are influenced by psychological processes that are not part of our conscious awareness
(2) these unconscious processes are kept out of awareness in order to avoid psychological pain
Fantasy
- people’s fantasies play a role in their psychic funtioning and in how they relate to external experience (esp. in relationships with others)
- vary from daydreaming, to deep unconscious
- covers the need for regulation of self-esteem, need for safety, need for regulating affect and need to master trauma
- motivate our behavior and shape experiences
Primary and Secondary processes
Primary process:
- raw, primitive psychic functioning that begins at birth and continues unconsciously throughout lifetime
- no past, present and future
Secondary process:
- functioning associated with consciousness
- logical, sequential and orderly (rational and reflective thinking)
Defenses
- process that aims to avoid emotinoal pain by pushing throughts,… out of awareness
> Intellectualization
→ distracting from the feeling
→ keep emotional distance while speaking about something threatening
> Projection
→ attributino to someone else
> Reaction formation
→ denial and affirming the opposite
> Splitting
→ Kleinian theory
→ splitting the representation of the other person in 2, so that the good part is not contaminated
→ especially kids with their moms (not able to have ambivalent interpretation of the mom)
→ it’s part of the development and you usually learn to integrate the two; if not, then it becomes problematic
Transference
- patients transfering past dynamics with important figures (esp. parents) to their relationship with the therapist
- Freud first thoughts it was an impefiment to treatment, but later saw it as an indispensable part of the therapeutic process
→ it heps us see & exp;ain how past dynamics affect the present
One vs Two-person Psychologies
There has been a shift from one to two-person psychologies
One:
- the therapist is an objective blank screen onto which the client can project
Two:
- the client & therapist collaborate & co-participate, influencing each other on conscious and unconscious levels
!! in order for the therapist to understand the client, they need to understand themselves & the way they affect and interact
→ self-exploration from the therapist, which also helps in dealing with the client’s resistance
what is the analytic unconscious NOT?
1- it is not everything that is not conscious
> not all implicit associations and mindless actions are analytic unconscious, it is just something we don’t know about ourselves
2- not localized in the brain (or psyche) or anywhere else
> it is something that disturbs us, mainly we inspect it when we are uncertain
3- it is not the really deep true self
> not who we really are
> if you peel an onion layer by layer, you don’t find a true onion/self, there is not a core of us that we have to find
what is the analytic unconscious?
Core assumption:
1. our experience and actions are influenced by processes that are not part of our conscious awareness
2. these unconscious processes are kept out of awareness in order to avoid psychological pain
- this is an umbrella definition that includes many different conceptualizations as proposed in the rich analytic tradition
> in ll psychoanalytic theories you have an unconscious, and it is about not wanting to know difficult things about oneself
> there are a lot of different traditions (freud, …); all of these are speculations and theory as to what the unconscious is
- analytic unconscious is not something we don’t know or that we forget, it is a motivated forgetting, it is things we try not to think about
> e.g. after trauma you try to forget about trauma not to suffer too much
> e.g. pretending to be equal with authority figure in order not to feel submissive; this anger then transfers to other situations (e.g. very angry at spouse after meeting with superior)
Why does it matter?
- analysis moves our thinking beyond the borders of our current “self-evident” conscious constructions of ourselves and our world
- you are not what you think you are, we don’t know who we actually are
- psychoanalysis questions who we are
why wouldn’t we do it?
- old fashioned
> this is just an image, it is actually still important and used worldwide
> there is a lot of current development and new research that has moved on from Freud - it is difficult
- … confusing
> human beings are confused/confusing themselves - … slow & inefficient
> not a quick fix - … complicated and no clear guidelines
> it has some guidelines (“you are going to tell me everything that pops into your mind) - dangerous and anxiety provoking
> you will be able to make everything out of this unconscious, the authority figure is big, transferrence is dangerous
> can give you a lot of anxiety (both for client and therapist); both will want to move away from it, which will undermine scope of therapy - more questions than answers
> also true, you learn to have questions - ethical doubts
but why then?
1- it has to be something that the patient wants to do, it cannot be forced
2- experience of something lacking in academic psychology
> who humans are is something that is missing from what we study in university
3- the unconscious is a crucial concept
> it can teach us a lot about who we are, and changes how we perceive things
4- it provides a place for desire
5- it takes seriously our fantasies, dreams, odd ideas, slips and jokes
> the full human experience without censoring out the parts that we do not yet understand
> get a full picture of what humans are (nonsense must be taken into account)
6- it speaks and thinks from the point where other theories tend to stop, beyond what we can clearly understand, imagine, predict and control
7- it asks important questions and expands the range of possible answers
8- the psychoanalytic tradition is very rich; it provides a complex langauge in which you can express things that cannot be expressed without it
9- with this language and the clinical tradition you start to see, hear and feel things that you would otherwise miss
10- can be used to improve therapeutic skills
11- its concepts are very useful for therapy, for thinking about therpeutic processes and your own therapeutic work
12- concepts can be very useful in diagnostic thinking, in particular when concerned with issues of identity and intersubjectivity
how to listen with a psychoanalytic ear?
- in speaking and acting people say much more than they intend to
1. anxiety
> this is the first thing present in the dynamic; both client and clinician at first are anxious
> where do I find anxiety in the speech of my client?
> usually presents as resistance
2. identification
> people identify themselves with characters (e.g. I am a teacher)
> what words and images does the person identify with?
3. transference
> how does transference develop?
> what does the client make of me? when the client enters the room, the clinician is already something to them (based on previous experiences, …)
> things can be transfered from earlier relationships to you as a therapist
4. associations
> how do associative chains develop? what do you associate?
> focus on what the real meaning of what is being said is
5. desire
> where does desire (dis)appear?
6. repetition
> what is being repeated?
- where is anxiety, resistance and defence?
- at which moments in speech is something left out or talked over?
- which words by the therapist cannot be heard by the patient? what do they not want to hear?
- where does it seem that something is avoided by cheap words, laughing it away, etc?
- What words and images does the person identify with?
- What words and images of the “self” recur in the narrative?
- Where do these words come from? From whom? How did the patient come to identify with these words?
> Kamran case: he was told that if he succeeds in life, everyone in the family succeeds
→ he then identifies with the person that has to succeed, but it may conflict with other things in his life
→ he might have wanted to become a painter, but this doesn’t fit with image of himself - Conflict: may these words and images be in conflict with lust, other fantasies, bodily urges and needs or other identifications?
> e.g. homosexual feelings in christian community
- How does (counter) transference develop?
(counter transference: from the side of the therapist)
- how does the patient position the therapist? and himself?
> not in immediate awareness
- how does the therapist position the patient? and himself?
> this starts counter transference, as the therapist bases himself on who the patient is and what he wants
- what fantasies and desires may transpire in that unconsciously?
> point of analysis
> patients sometimes start having assumptions that if they do what clinician says, they will get better; this means that they take therapist as someone with the solutions, so if advice doesn’t work they become angry at the therapist, as if it was their fault
- what does the patient fantasize that the therapist desires from him? and viceversa?
- to what extent do memories, experiences and fantasies from the past recur in this?
> experience of new authority figures is based on experiences with previous authorities
> this is why parents are so important in shaping expectations that we have of people and other authority figures (e.g. trust, boundaries, …)
- what associative chains develop?
- in speech, people follow paths of thoughts without being fully aware why they choose them
> things pop-up in their minds and make them think of other things
→ this is an associative chain, which interacts with the logical chain of thoughts - what kind of associations and paths of thinking can you hear?
- where does someone make a slip or an unintended association move?
- what words, phrase, associations come to mind to the therapist? by using these they stimulate associative paths
→ these are exercises to think beyond the first meaning of what we say