L.6 - Mindfulness and other Contemplative Therapies Flashcards
(80 cards)
Contemplative therapy
- Acceptance & Commitment therapy (ACT)
Overview:
1. Contemplative traditions
2. Third wave characteristics
3. ACT
a. Model (psychological flexibility)
b. Exercises
c. Therapy
Dropping an anchor (exercise)
- ACT exercise to be present, connect & gain control over behavior
- close eyes and notice own body (how you’re sitting, …)
- notice your mind (are there thoughts? is it worrying? …)
- notice your feelings (emotions, bodily sensation, …)
- open eyes and notice outside world
~ just be aware of yourself, without judgement, …
Contemplative traditions
- Yoga and Mindfulness meditation
→ what are they for?
Be aware of stereotypes!
- yoga (asanas) → taking care of body & mind
> asanas: yoga poses
- yoga (as a discipline) → reducing attachment to separate self (& self-image)
= multimodal practices with aims similar to meditation, but it includes ethics, lifestyle, body posture, diet, breath control and intellectual analysis
- mindfulness → non-judgementally observe (e.g. your own thoughts)
= introspective self-regulation practices that train attention and perception in order to bring mental processes under greater voluntary control and foster beneficial mental capacities and well-being
> goal is not to relax, it’s just to observe and practice attention
> choosing where to focus attention on (e.g. body, noise, surrounding, …)
- Acceptance
Contemplation
- thoughtful observation, deep consideration, reflection
- most religions use contemplation
> “What is the nature of being?”, “Who/what am I?”, “Know yourself” - focus on the nature of mind
> how does the mind operate? what is it?
> different traditions give different answers
… Vedantic/Hindu
→ you are aware of your thoughts (vs Delusion); you are not your thoughts, you are just aware of them
→ you are awareness (unbounded consciousness)
… Vipassana (Buddhism)
→ craving and aversion (motivations)
> there are few basic motivations that we fall for (craving and aversion)
> constant pulling and pushing of external (thing we like or dislike) and internal things (thoughts)
→ Buddhism talks about three poisons: - delusions
- aversion
- cravings
> these are things we constantly struggle with, and they cause suffering
> now these are considered the causes of psychopathology
Book:
- the most popular contemplative and meditative practice is the vipassana (clear seeing) or insight meditation
- another one is Transcendental meditation (TM)
> this is a mantra (inner sound) practice that begis by directing attention to a repetitive mantra that settles the mind into a clear, peaceful state
Breath meditation (exercise)
- close your eyes and start breathing consciously
- everytime you expire you count “1”, “2”, … up to 10
- everytime you get distracted and you have an intrusive thought, you have to start from scratch
What is contemplative psychotherapy?
- Western therapy + Buddhistic therapy
- exploring and calming the mind
> by exploring it, the mind doesn’t necessarily calm down, but sometimes it is a result - central assumptions: contemplative psychologies are based on good news / bad news understanding of the mind
> bad news: our ordinary state of mind is way less controlled, developed and functional than we usually recognize
→ this results in unnecessary suffering
> good news: we can train and develop our minds
→ this results in enhanced mental capacities, well-being and maturity
… these good and bad news can be expanded in the following central assumptions
what are the central assumptions of contemplative therapy?
- our usual state of mind is significantly uncontrolled, underdeveloped, and dysfunctional
- the full extent of this “normal” dysfunction goes unrecognized for two reasons:
- first, we share this dysfunction, so it seems “normal”
- second, this dysfunction is self-masking: it distorts awareness and conceal itself - this mental dysfunction creates much of our psychological suffering
- contemplative practices can be used to train and develop the mind
> the training reduces mental dysfunctino, enhances well-being, and develops exceptional capacities (calm, concentration, insight and joy) - these claims can be tested for oneself
3rd Wave of acceptance-based therapies
- how a person relates to the process of internal experiences (thoughts, feelings, …) rather than to their content
- do people really engage with their thoughts and feelings? do they push them away? how do you relate to them? do they influence the way you feel, behave, …
- e.g.:
> Mindfulness-based cognitive therapy (MBCT)
> Dialectical behavior therapy (DBT)
> Acceptance and Commitment Therapy (ACT)
Scientific support
- MBCT for MDD: strong support
- DBT for BPD: strong support
- ACT
> strongest evidence for: MDD, anxiety, substance abuse, chronic pain
> similar effect as CBT
so, should ACT be an additional treatment?
- CBT does not work for everyone
> same for 3rd wave - more research needed:
> add-on or replacement?
> which approaches are particularly effective?
> for which disorders/complaints?
> adverse effects
→ probably from lack of practice/research
→ e.g. maybe for some people it’s not the best idea to focus on the mind so much
Acceptance
- not about accepting your circumstances or your future
- it’s about accepting internal experience in this very moment, and moving on
- willingness to allow feelings and thoughts
> vs avoid, control, judge, pull away, … - it’s a practice, not an end goal
> constant process, it never really ends
NO - YES (exercise)
- start by saying no to everything around, then yes
- then do the same with internal feelings, thoughts
- no, no, no, … yes, yes, yes, …
- it’s about accepting!
Theory assumptions
- CBT, CT, waves, …
- Classic CBT
> symptoms are a problem
> change thoughts, and feelings and behaviors change accordingly - Contemplative therapy
> pain and suffering are part of normal life
> controlling thoughts and feelings increases suffering
2nd vs 3rd wave of BT
(picture 1)
Acceptance & Values (exercise)
Pain to purpose (symptoms are functional)
- breathe, focus on yourself, …
- think about stressful experience, and allow all thoughts to be there
- notice feelings, name them, stay with experience, …
- “if this feeling was part of something that deeply matter to you, what might that be?”
- “what would you have to not care about, not to experience this pain?”
→ You hurt where you care, and you care where you hurt…
Concluding
- pain and suffering are normal
- craving and aversion cause suffering
- suffering ends by breaking delusions
- this is done by:
> contemplate process of thinking and feeling vs content
> acceptance vs control/change
> making meaningful choices
Part II: Acceptance and Commitment Therapy
ACT for insomnia
- CBT: 25-40% does not improve
- ACT: alternative therapeutic approach needed for improvement
> quite new approach, not much research done so far
> now large clinical trial is being done (by lecturer, etc…)
“sleep is not such a heavy topic anymore” (after ACT)
Overview
- Goal & model of ACT
- Example (ACT applied to Kamran M)
- ACT therapy format
Goal of ACT
Increase psychological flexibility to:
- effectively deal with suffering
> common everyday experiences that we have as humans (not major trauma)
> e.g. distressing thoughts, memories, urges…
> usually we respond to them inflexibly, we want to avoid feeling a certain way, we resits, we want to change it, we distract ourselves, …
> we create suffering on top of suffering (it’s natural, we try to resist suffering)
- lead a meaningful life
> allow all those experiences to be, while you stay connected to what matters to you
> there is already meaning in your life, it’s in the little things (not a huge meaning that we have to find and achieve)
! symptoms reduction is not a goal of ACT
> trying to purposefully reduce symptoms can make it worse, and create new ones
> e.g. goal is not to not be anxious anymore, but can you deal with anxiety in a different, more flexible way? So that when it shows up, you know how to handle it and it doesn’t influence you too much
Model of ACT
(picture 2)
- on the six extremities there are the six processes/skills that together make up psychological flexibilities
- each skill has an inflexible opposite, which creates/maintains suffering
- the white lines show that skills are all intertwined, they work together and they overlap (in practice)
Model of ACT - what are the skills?
- 4 mindfulness skills
> Present moment awareness
> Acceptance
> Defusion
> Self as context - 2 commitment skills
> Values
> Committed action
→ acceptance is only one of the skills, but it is very central to philosophy of ACT
> resisting what we feel only ends up in suffering
Mindfulness skills
- Acceptance (vs experiential avoidance)
= opening up to difficult feelings (even if it’s uncomfortable, shameful, …)
> experiential avoidance: running away from discomfort of feelings - Defusion (vs fusion)
- also called disidentification
= unhooking from unhelpful thoughts, relating to them as just thoughts
> we are always very hooked to our thoughts, we believe them strongly and act accordingly - Present moment awareness (vs lack of contact with the present)
= bring your attention to the here and now, both inner and outer world
> what you see inside, but also around you
> look, see, hear, taste, … vs being into automatic pilot
> mind wonders everywhere, so we must engange in the moment - Self as context (vs self as a content)
= using the part of yourself that can observe your thoughts, feelings and sensations
> being the observer of your experiences, you are not defined by feelings and thoughts
> ever-changing → we should observe ourselves, not try to decide who we are
Fusion vs Defusion
- recognize that having certain thoughts is super normal, but we learn to relate to them differently through some exercises
- F: Believing your thoughts are reality
> D: Thoughts are a response TO reality - F: Believing you ARE your thoughts
> D: You are AWARE OF your thoughts - F: Thoughts are to be obeyed, a threat, important
> D: Thoughts are helpful or unhelpful
What is a defusion exercise we can do?
a. think about stressful thought
b. add to the thought the sentence “I am having the thought that…”
c. feel the impact of the sentence (e.g. “I am having the thought that I am ugly”)
d. add the sentence “I am noticing that I am having the thought that…”
e. notice how this sentence makes you feel
Commitment skills
- Values vs lack of contact with values
= knowing what is important to you, how you want to spend your time (and what matters to you)
> domains that you value, not that someone else / society values - Committed action vs inaction, impulsivity or avoidance
= taking action guided by your values, despote difficult thoughts or feelings
> you know what is important to you, now can you invest energy and time into that?
> (pt with SAD) I value being connected to others, so I am going to the party even though it brings up a lot of anxiety
> to find what’s important to you, you can e.g. grade all life domains on how important they are to you