LESSON 4 Flashcards

(15 cards)

1
Q

It was through the 1988 National Folk Artists Awards initiated by the Rotary Organization in Ayala-Makati that the giving of recognition to outstanding Filipino artists specifically in music and poetry paved the way to the conceptualization of the

A

GAWAD SA MANLILIKHA NG BAYAN.

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2
Q

Becoming a Manlilikha ng Bayan requires the ff.
qualifications:

A
  1. He/she is an inhabitant of an indigenous/traditional cultural
    community anywhere in the Philippines that has preserved
    indigenous customs, beliefs, rituals and traditions and/or has
    syncretized whatever external elements that have influenced it;
  2. He/she must have engaged in a folk art
    tradition that has been in existence and
    documented for at least fifty (50) years;
  3. He/she must have consistently performed or
    produced over a significant period, works of
    superior and distinctive quality;
  4. He/she must possess a mastery of tools and
    materials needed by the art, and must have an
    established reputation in the art as master and
    maker of works of extraordinary technical quality;
  5. He/she must have passed on and/or will pass on
    to other members of the community their skills in
    the folk art for which the community is
    traditionally known. Categories
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3
Q

THE REWARDS OF BEING
‘MANLILIKHA NG BAYAN’

A
  1. The awardee receives a
    specially designed gold
    medallion.
  2. An initial grant
    of Php 100,000
  3. Php 10,000
    monthly stipend for
    life
  4. Additional personal
    allowance of Php 14,000
    if there is a need.
  5. Php 750,000 medical
    and hospitalization annual
    benefits
  6. Funeral assistance and
    tribute fit for a National
    Living Treasure.
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4
Q

THE PROCESS OF SELECTING
THE “MANLILIKHA NG
BAYAN” AWARDEE

A
  1. Documentation of candidate-
    nominees for the GAMABA.
  2. Guided by the criteria and qualifications for becoming
    a Manililikha ng Bayan set by the rules and regulations
    in the law the final list of nominees will be submitted to
    the Ad Hoc Panel of Experts.
  3. The Ad Hoc Screening Committee shall
    recommend nominees for the award to an
    Ad Hoc Panel of Reviewers;
  4. The Ad Hoc panel of Reviewers shall evaluate
    qualifications of the nominees. The documentation
    submitted by the Ad Hoc Search Committees shall
    be considered in the evaluation process.
  5. The Gawad sa Manlilikha ng Bayan
    Committee shall then submit to the NCCA the
    recommendations of the Ad Hoc Panel of
    Reviewers for appropriate action;
  6. The names of the GAMABA awardees
    approved by the NCCA Board shall be
    submitted to the President of the
    Philippines for proclamation.
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5
Q

born on January 3, 1953 is a Hanunoo
Mangyan from Mansalay, Mindoro.
He initiated the preservation of the
Ambahan which is the key to the
exploration of the Mangyan soul .
Ambahan is a poetic literary form
comprised of seven- syllable lines.

A

Ginaw Bilog

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6
Q

The ___________ in baybayin is a
pre-colonial script which is a
poetic literary form engraved in
bamboos and the like with the
use of stylus or knives.

A

Ambahan

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7
Q

A gifted poet, epic- chanter, story-
teller and musician from Makagwa
Valley, Palawan. A master of
traditional music instruments such
as basal, kulilaland bagit. He is
also an expert in the aroding
(mouth harp) and babarak or ring
flute.

A

MASINO INTARAY

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8
Q

at age 35 is the most honored kutyapi
master and teacher in Maganoy,
Mindanao as he is very proficient in
the kulintang, agong or suspended
bosses gong with wide rim, tambul
gandingan or bossed gong with narrow
rim, and palendag or lip-valley flute.

A

Samaon Sulaiman

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9
Q

A master textile weaver from
T’boli, Lake Sebu, South
Cotabato. Lang Dulay was only
12 when she first learned how to
weave using Abaca fibers

A

Lang Dulay

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10
Q

A Bagobo born on December 12, 1920
at Bansalan, Davao del sur, Salinta
Monon at 12 desired to be taught how to
weave. She developed a keen eye for the
traditional designs, and at the age of 65
she can still identify a design at a
glance.

A

SALINTA MONON

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11
Q

From Lubuagan, Kalinga, Alonzo
Saclag devoted his energy on the
preservation of artifacts such as the
Kalinga gong or the gangsa to
revive this dying treasures.

A

ALONZO SACLAG

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12
Q

is an epic-chanter from Kalinog,
Iloilo and from the mountains of
Central Panay who ceaselessly
worked for the documentation of the
epics and oral literature of his
people. He preserved and promoted
the encyclopedic folklore of Panay

A

FREDERICO CABALLERO

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13
Q

is a Yakan from Lamitan, Basilan who
values much musical instruments
because he was nearly blind. From the
gabbang, a bamboo xylophone, his
skills progressed to the playing of the
agung, the kwintangan kayu, and later
other more complex instruments.

A

UWANG AHADAS

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14
Q

a weaver of pis
syabit -which is the traditional
cloth tapestry worn as a head
cover by the Tausugs of Jolo,
Sulu.

A

DARHATA SAWABI

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15
Q
A
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