Lesson 5: The Gospel according to John and Gnostics thing Flashcards

1
Q

what does Jesus confess and do in gospel of john that makes this gospel unique?

A

he says that he is:

  • “the bread of life”
  • “the light of the world”
  • “the good shepherd who lays down his life for his sheep”
  • “the way, the truth, and the life

This is the Gospel that identifies Jesus as the Word of God “through whom all things were made.”

the astonishing claim that “before Abraham was, I am,” where he confesses that “I and the Father are one,”

Jesus performs many of his most memorable acts: turning the water into wine, raising his friend Lazarus from the dead, and washing his disciples’ feet

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2
Q

the socio-historical method

A

seeks to understand how a literary text reflects the social world and historical circumstances of the author who produced it

one of the prerequisites for applying this method is a detailed knowledge of the text itself

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3
Q

what type of text is the Gospel of John

A

Greco Roman Biography

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4
Q

the Johannine Prologue of the Gospel of John

A

provides a kind of mystical reflection on the “Word” of God

–> a being from eternity past who was with God and yet was God, who created the universe, who provided life and light to all humans, and who entered into the world that he had made, only to be rejected by his own people

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5
Q

the Farewell Discourse

A

longest discourse of the Gospel of John

Jesus states that he is soon to leave the disciples to return to the Father

he will send the Disciples another comforter, the Holy Spirit

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6
Q

how are Jews depicted in the Gospel of John?

Are Jesus and his followers Jews in the gospel or nah?

A

portrayed as the enemies of Jesus who are consequently opposed to God and aligned with the Devil and the forces of evil

–> important to note that not all Jews are lumped together and branded as the enemies of God

–> the ennemies are “the Jews” of the local synagogue who have opposed his Christian community

Jesus and his followers are portrayed as Jews who subscribe to the authority of Moses and participate in the Jewish cult and the Jewish festival

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7
Q

how is Jesus identified in the prologue of John?

what is odd about this?

A

the prologue identifies Jesus as the Word of God who has become human

he is never explicitly called this anywhere else in the Gospel

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8
Q

main themes in John?

A

Jesus speaks of possessing the glory of the Father “before the world was made”

Jesus says “I and the Father are one”

Jesus claims to be “the resurrection and the life”

Jesus says that he is “the light of the world”

Jesus is “sent” from God

Jesus is rejected by “the Jews”

Jesus is the Word of God, the creator of the universe, the equal of God, or the one sent from heaven and soon to return

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9
Q

what is unique about the John?

A

if we use the comparative method, we see that most of the main themes used are not in the synoptic gospels

none of the main stories from the synoptics are found in John

–> ex: Bethleem, Jesus wanting to stay discreet, Jesus not being sure about dying, etc

the majority of John’s stories are unique to John; they are found nowhere else

Whereas Jesus scarcely ever talks about himself in the Synoptics, that is virtually all he talks about in John

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10
Q

explain the differences between the stories that John and the rest synoptics share

A

Jesus does not do as many miracles in John as he does in the Synoptics, but the ones he does are, for the most part, far more spectacular

–> unlike in the Synoptics, Jesus does nothing to hide his abilities

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11
Q

unlike the Synoptics, why does the Fourth Gospel use Jesus’ miracles?

A

to convince people of who he is

“Unless you see signs and wonders, you will not believe”

done publicly in order to convince people of Jesus’ identity so that they may come to believe in him

note that in the synoptics, Jesus refuses to do miracles to prove his identity

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12
Q

in the Fourth Gospel, why do we say “signs” instead of “miracles” when Jesus does some godly actions?

A

miracles = demonstration of power

“signs” = for they are signs of who Jesus is

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13
Q

do scholars think John used the Synoptics as source?

why?

A

nah

too many differences

they do not have extensive verbatim agreements, even in the stories that they happen to share

John probably didn’t know about them

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14
Q

The few similarities between John and the Synoptics derive from where?

A

from related oral traditions in circulation in their respective communities

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15
Q

the evidence that we have that John used other sources

A

passages appear to come from different writers (writing style changes)

There are several passages in this Gospel that appear redundant, where similar accounts are repeated in slightly different words

–> probably deriving from different sources

Inconsistencies in John’s narrative (literary seams)

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16
Q

the central theme of the John prologue?

A

Jesus is the Word made flesh

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17
Q

Character of the Sources in John

A

The Signs Source

Discourse Sources

Passion Source

Other Sources

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18
Q

The Signs Source

A

a source that described the signs of Jesus

written to persuade people that he was the messiah, the Son of God

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19
Q

how many signs in the gospel of john?

what important about that number?

how is this a scam?

A

there are seven signs in the Gospel

seven is the perfect number, the number of God; is it an accident that there were seven signs?

a scam because the source may have described the signs that Jesus did in sequence and enumerated each one

–> John kept the first two enumerations but for some unknown reason eliminated the others

–> Jesus does other signs between the first two signs

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20
Q

Discourse Sources

A

there must have been more than one of the speech sources

–> the best explanation for the literary problems in the Farewell Discourse

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21
Q

Passion Source

A

Most scholars are persuaded that John’s Passion narrative derives from a source that was similar in many ways to the narrative that is found in Mark

22
Q

Other Sources in John

A

there were other sources for the prologue and different stories

23
Q

what do we need for the socio historical perspective?

A

the context of the people living

their personalities

most importantly, their experiences

24
Q

what language were the stories in the gospel of john first told in?

A

in Aramaic

25
Q

the Johannine community originated from what?

A

as a group of Jews who came to believe that Jesus was the messiah and who nonetheless continued to maintain their Jewish identity and to worship in their Jewish synagogue

The Johannine community of Jewish believers may have owed its existence to a follower of Jesus whom they later called “the beloved disciple”

26
Q

what is the plausible scenario that led to the Johannine community being excluded by the Jews?

A

First-century Jews by and large rejected any idea that Jesus could be the messiah

From its earliest days, however, Christianity was a missionary religion, dedicated to converting others to faith in Jesus

There was increased antagonism from non-Christian Jews and, on the other, to heightened efforts at evangelism on the part of the Christian Jews

Eventually, these believers in Jesus became something more than a headache

27
Q

How did the Johannine community feel about the Jews after being excluded?

A

They felt prosecuted

they had hate for them

they called them the enemies of Jesus

they had that “us vs them” mentality

they believed that Jesus was the representative of God, and the enemies of God could not possibly accept his representative

28
Q

difference between John and the Synoptics when it comes to the after life

A

For John, eternal life is not a future event

–> “Whoever believes in the Son has eternal life” (3:36)

Eternal life in this Gospel does not come at the end of time, when the Son of Man arrives on the clouds of heaven and brings in the kingdom

–> That is why Jesus does not deliver an “apocalyptic discourse” in this Gospel

Eternal life is here and now, for all who believe in Jesus

29
Q

who do researchers think wrote John?

A

John the son of Zebedee, commonly thought to be the mysterious “beloved disciple”

it was someone other than the author of the final form of the book

the Fourth Gospel was probably not the literary product of a single author

30
Q

how many of the New Testament writings are epistles?

A

seventeen out of twenty-seven books

31
Q

An epistle

A

a letter, that is, a piece of private or public correspondence sent through the ancient equivalent of the mail

writings of Christian leaders to individuals or churches to address problems that have arisen in their communities

written in response to situations that the authors felt a need to address

32
Q

contextual analysis

A

useful in knowing not only what this literature says or teaches but also the specific historical circumstances that led to its production

closely related to the socio-historical method described

the principal concern is the literary text itself

–> the social history of the community that is presupposed by the text is used to explain some of its important features

On the basis of the conversation that we do hear, we try to reconstruct the conversation that we do not, and thereby come to a better understanding of what the author is trying to say

33
Q

the shared themes between the epistles and the Gospel of John

A

The images of light and darkness

The new and old commandments

Abiding in Christ

The command to love one another within the community

Being hated by the world

Christ “laying down his life” for others

Christ as the one sent by God into the world out of love

34
Q

What led a group of Johannine Christians to split from the community?

A

they did not hold the same beliefs about Jesus than the rest of the group

they were called the Anti-Christ

people such as Ignatius, believed everything Jesus did was for show and he didn’t actually feel anything when he died

ever since they were excluded, the Johannine community started to believe that Jesus was more and more divine

–> Some of them took their christology a step further: not only was Jesus equal with God, he was God himself, totally and completely

–> if he was God, he could not be flesh because God was not composed of flesh; Jesus therefore merely appeared to be a human

35
Q

what did the author of the epistles think of the sececionnists?

A

The Johannine epistles were written by an author who thought that the secessionists had gone too far

–> For this author, Christ was indeed a flesh-and-blood human being; he was the savior “come in the flesh,” whose blood brought about salvation from sin

36
Q

do we actually know about the Johannine secessionists?

A

No, what we know how the author of 1 John portrayed them

37
Q

Christian gnostics

A

These groups were not unified among themselves: there were lots of different gnostic groups and they taught lots of different things

For all of them, this world was an evil place in which to live, and those who wanted to escape needed to acquire the knowledge (gnosis) necessary for liberation

some of these Christian Gnostics produced Gospels of their own, books that never became part of the New Testament

The Fourth Gospel enjoyed particular success among many of the communities of Christian Gnostics

38
Q

what did proto-orthodox church fathers like Justin, Irenaeus, and Tertullian think of Gnosticism?

A

perceived it as a major threat to the success and unity of Christianity

pulled out all the stops in their assaults on it

claim that certain groups of Gnostics engaged in wild sexual orgies and bizarre nocturnal rituals that involved eating babies

39
Q

Gnosticism

A

refers to a diverse set of views, many of them influenced by Christianity, that may have been in existence by the end of the first century but certainly by the middle of the second

40
Q

The World: Metaphysical Dualism

A

Gnostics understood the world in radically dualistic term

All of existence could be divided into matter and spirit

41
Q

how did gnostics believe that the world was created

A

the creation of the world was the result of a cosmic catastrophe

they did not believe that the one true God had created this world

–> For them, the material world was inherently evil

–> the true God, author of all good, could not have created something that was evil

42
Q

Aeons

A

according to some of the Gnostic myths

offspring of the one true God

43
Q

The reason Gnostics feel so alienated in this world

A

because they actually are alienated

they believe that each has a spark of the divine, entrapped by alien beings who are committed to keeping it imprisoned for their own purposes

know that they do not belong in this material world; heaven is their home

44
Q

only way that Gnostics claimed that a person could be saved from this material world

A

only by acquiring the proper knowledge.

45
Q

the favorite gospel of Gnostics?

A

the Gospel of Mark

46
Q

three classes that the human race could be divided according to some Christian Gnostics

A

(a) the Gnostics themselves
(b) other Christians, who mistakenly believed that they had the truth
c) all other persons, who had no part of the divine within them and were destined for destruction along with the rest of the material world when the salvation of the divine sparks had been complete

47
Q

some of the same (or similar) stories are found in both John and the synoptics

A

the feeding of the five thousand

the walking on the water

many of the events of the Passion narrative

Jesus’ anointing

his entry into jerusalem

his betrayal and arrest

the denial by peter

the roman trial

crucifixion

48
Q

limitation to the contextual analysis

A

words convey meaning only within a context; thus, when you change the context of words, you change what they mean

49
Q

Sethian Gnostics

A

understood themselves to be the spiritual descendants of Seth, the third son of adam and eve

50
Q

sfethian myths

A

present detailed and complex myths that explain the origins of the divine realm, the material world, and the humans who inhabit the material world

begin by describing the original, single, perfect divine

–> the invisible spirit