MODULE 15 - ARISTOTLE AND ST. THOMAS Flashcards

1
Q

wrote his Nicomachean Ethics

A

ARISTOTLE

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2
Q

the highest good
attainable by man.

A

SELF REALIZATION

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3
Q

Self-realization is termed as _______ or well-being or happiness.

A

EUDAEMONIA

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4
Q

Happiness is the natural outcome of the active exercise of functions.

A

TRUE

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5
Q

an activity of the soul in accordance with virtue.

A

EUDAEMONIA

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6
Q

Threefold Nature of Man

A
  1. Vegetative
  2. Sentient
  3. Rational
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7
Q

Man’s sensual feelings and emotions
must be fully developed through appropriate sex activity within the limit of his social
conventions. One needs to make his feelings and emotions fine to satisfy his senses.

A

SENTIENT

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8
Q

full realization of their vegetative and
sentient nature keeps them longing for more lasting satisfaction. food and shelter cannot
satisfy their thirst for self-realization. one develops his rational nature in the pursuit of
scientific knowledge. philosophical truth, political activity, religious commitment, and
creative, artistic endeavor.

A

RATIONAL

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9
Q

it refers to the physical body which is cultivated by wholesome food and proper
exercise. The body needs food, drink, work, and rest in order to survive and to keep oneself
physically fit.

A

VEGITATIVE

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10
Q

According to him,
there exists a natural law which is the interpretation of man from the Eternal Law. In his view, the
source of the moral law is reason itself. in its operation, reason recognizes the basic principle “Do
good and avoid evil”.

A

ST. AQUINAS

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11
Q

inherent capacity of an
individual to perceive what is good or bad.

A

synderesis

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12
Q

voice of reason is also called

A

CONSCIENCE

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13
Q

St. Thomas asserts that what is human good is nor which is suitable for and proper to human
nature.

A

FALSE

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14
Q

the proximate norm of morality.

A

HUMAN NATURE

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15
Q

Three Natural Inclinations of Man

A
  1. Self-preservation.
  2. Just dealings with others.
  3. Propagation of the species.
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16
Q

Determinant of Morality

A
  1. Object
  2. Circumstances
  3. End of the agent
17
Q

the Act itself

A

OBJECT

18
Q

The end here is taken in the sense of end or purpose of the agent or the
doer.

A

END OF THE AGENT