Module 8- Cognitive Archeology Flashcards
(120 cards)
Cognitive archaeology
Attempt to understand past human behaviours motivated by ideas, rather than physical necessity
Supernatural
Culture-specific concepts about existence beyond the living world of the earth, such as deities, spirits, an afterlife, etc.
Belief
Culture-specific ideas about how the cosmos work, the presence of deities, spirits, and so on
Ideology
Culture-specific beliefs about how the cosmos should work and the role of humans, etc., within this
Ascending scale of difficulty
Suggested by Hawkes, the idea that certain aspects of past societies will be more difficult than others to understand through archaeological research
Emic
Insider’s perspective on culture as a participant
Etic
Outsider’s perspective on culture as a non-participant
Human cognition
Ability to think, reason, understand
Cognitive ability
Degree of cognition available to different human ancestors
Analogy
A form of inference by comparison
Analogous reasoning
Using comparisons to understand behaviours, functions of material objects, etc.
Function
The use or purpose of certain material objects within a society
Form
The shape or appearance of certain material objects within a society
Symbol
Object or act, verbal or non-verbal, that (by cultural convention) stands for something else, with which it has no obvious connection
Symbolism
The way in which symbols (verbal or non-verbal) were used by a past society
Uses of symbols
Multitude of different functions of symbols within a society
Expressions of abstract concepts
Using symbols to represent ideas that do not necessarily have any physical form or expression
Cultural grammar and grammatical rules
Culture-specific rules about how symbols are to be employed, when these are considered appropriate and inappropriate, meaningful and not-meaningful, etc.
Ritual and ritual behaviours
The idea that human behaviours directed at the supernatural can effect the outcome of mundane activities on earth (such as gaining assistance in finding good hunting grounds, having an abundant crop yield, etc.).
Ritual as symbolic behaviours
Idea that behaviours themselves can stand for something unrelated, like any other symbol
Burials as symbols
idea that intentional burial of the dead represents abstract concepts (such as an afterlife) or can re-create aspects of the life of the deceased (such as including objects within the burial that are related to their role in life)
Shaman, shamanism, shamanic behaviour
Ritual practitioner who enters an altered state of consciousness as a means of entering the spirit world to intervene with the spirits on behalf of the human community
Priest
Ritual practitioner typically associated with a particular deity or temple to a deity; priests do not enter altered states of consciousness or interact directly with deities
Do shamans exist?
Rhetorical question posed by some anthropologists about whether shamans are real ritual practitioners or simply the creation of other anthropologists