Notions of Morality Flashcards

(70 cards)

1
Q

the theory of duty or moral obligation

A

DEONTOLOGICAL ETHICS or ETHICS OF DUTY

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2
Q

“What one is compelled to do by reason of duty”

A

DEONTOLOGICAL ETHICS or ETHICS OF DUTY

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3
Q

The most famous deontological theory was advanced by thisGerman philosopher

A

Immanuel Kant

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4
Q

insists that HOW people accomplish their goals

is usually more important than WHAT people accomplish.

A

deontology

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5
Q

, a philosophy

famous for its claim that THE ENDS JUSTIFY THE MEANS

A

CONSEQUENTIALISM

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6
Q

claimed that various actions are morally wrong
if they are inconsistent with the status of a person
as a free and rational being,

and that, conversely, acts that further the status of people as free and rational beings are morally right.

A

Immanuel Kant

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7
Q

One of the most important implications of deontology

A
Behavior X even if OUTCOME (+)
ACT is (+) even if OUTCOME (-)
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8
Q

Denotes an absolute, unconditional requirement
that exerts its authority in all circumstances
“It is wrong to commit murder”

A

CATEGORICAL IMPERATIVE

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9
Q

CHARACTERISTICS

of deontology

A

UNIVERSAL
RATIONAL
CATEGORICAL

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10
Q

PRINCIPLES OF THE CATEGORICAL IMPERATIVE

A

universal law
treat humanity
law-making member

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11
Q

any proposition
that declares a certain action or inaction
to be necessary.

A

IMPERATIVE

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12
Q

This leaves one with the choice between maliciously exploiting the other person or being “moral” and offering oneself up as the sacrificial victim.

A

ALTRUISM

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13
Q

is the belief that VALUE

is a non-relational characteristic of an object.

A

INTRINSICISM

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14
Q

Compels action in a given circumstance

“If I wish to satisfy my thirst, then I must drink something”

A

HYPOTHETICAL IMPERATIVE

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15
Q

is a code of ethics
which holds the welfare of others
as the standard of “good”
and self-sacrifice as the only moral action.

A

ALTRUISM

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16
Q

This means that an object can be valuable or not,
good or bad,
without reference to who it is good or bad for,
and without reference to the reason it is good or bad.

A

INTRINSICISM

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17
Q

The belief that values are subjective.

A

SUBJECTIVISM

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18
Q

The concept of value requires a purpose and a beneficiary.

A

COLLECTIVISM

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19
Q

It requires answers to the questions

“Value to whom?” and “Value for what?”

A

COLLECTIVISM

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20
Q

The idea that our moral opinions are based on our feelings, and nothing more.

A

SUBJECTIVISM

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21
Q

There is no right or wrong, only expressions of our feelings.

A

SUBJECTIVISM

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22
Q

says value to the collective,
whether that is society, tribe, family, nation, race, sex,
or any other group or category one “belongs” to.

The standard of good is that which benefits the group

A

COLLECTIVISM

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23
Q

the moral principle which advocates that the use of force is wrong for any reason.

A

PACIFISM

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24
Q

Expresses renewed confidence in the power of man
to respond positively to his own problems
and so discover new things for himself

A

HUMANISM

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25
This applies to both the initiation of force, as well as defensive or retaliatory force.
PACIFISM
26
holds that you should not defend yourself. holds that you should not retrieve your property. holds that nothing should be done about it.
PACIFISM
27
entails a commitment to the search for truth and morality | through human means in support of human interests.
HUMANISM
28
In focusing on the capacity for self-determination, this rejects dependence on faith, the supernatural or divinely revealed texts
HUMANISM
29
Expresses man’s freedom to express himself without repression of any kind.
ANARCHISM
30
Freedom is the highest attainment of a humanity
ANARCHISM
31
is centered on rejection of any form | of compulsory government and supporting its elimination
ANARCHISM
32
derived from the Greek word αναρχια "without archons" or "without rulers“
ANARCHISM
33
Emphasizing action, freedom, and decision as fundamental existentialism is opposed to rationalism and positivism. i.e., argues against definitions of human beings as primarily rational.
EXISTENTIALISM
34
Life is essentially meaningful
Essentialism
35
Life is not essentially meaningful; but, it is, or can be, existentially meaningful.
Existentialism
36
asserts that people actually make decisions based on what has meaning to them rather than what is rational.
Existentialism
37
Comes from the Greek word eudaimonia which means happiness
EUDAIMONISM
38
A system of ethics that evaluates actions in terms of their capacity to produce happiness.
EUDAIMONISM
39
Refers to any conception of ethics that puts human happiness and the complete life of the individual at the center of ethical concern.
EUDAIMONISM
40
the ethical doctrine which believes that the moral worth of an action is solely determined by its contribution to overall utility.
UTILITARIANISM
41
the meaning of concepts is to be sought in their practical bearings
PRAGMATISM
42
the function of thought is to guide action truth is preeminently to be tested by the practical consequences of belief
PRAGMATISM
43
is concerned with results not with usefulness
Pragmatism
44
concerned with usefulness not with results
Utilitarianism
45
theory, especially in ethics or aesthetics, that conceptions of truth and moral values are not absolute but are relative to the persons or groups holding them.
Relativism
46
There is no objective “truth” in morality. Right and wrong are only matters of opinion, and opinions vary from culture to culture
Cultural Relativism
47
Happiness is achieved through the development of “good habits”
Virtue Ethics
48
We ought to strive to develop a “good” character. Seeks to develop individual character. A good person will make a good decision
Virtue Ethics
49
neither excess nor deficiency.
Golden Mean
50
Focuses on the pursuit of self-interest in human conduct.
Ethical Egoism
51
Each person ought to do whatever will best promote his or her own interests.
Ethical Egoism
52
What brings pleasure to an individual is good
Hedonism
53
is the claim that all and only pleasure has worth or value, and all and only pain has disvalue
Hedonism
54
Everything is caused and determined (even human actions and choices) by previously existing causes that preclude free will and the possibility that humans could have acted otherwise.
Determinism
55
-"what will be will be"
Fatalism
56
the universe (both physical and moral) is governed by fate
Stoicism
57
Morality and religion go together
Theonomous Ethics
58
Being good is doing whatever a sacred text tells you
Divine Command
59
Looking at the person of Christ as the norm of all thought and action.
Christian Ethics
60
“Demand not that events should happen as you wish, but wish them to happen as they do happen, and you will go on well.” (Epictetus)
Determinism
61
Might is right
Relativism Hedonism / Egoism Collectivism utlitarianism
62
Morals are mores
Cultural Relativism
63
The individual is the measure
Relativism / Subjectivism Egoism Humanism
64
The human Race is the basis of right
Humanism
65
Right is moderation
Aristotle’s “Golden Mean” or the Virtue of Ethics
66
Right is what brings pleasure
Hedonism ; Egoism
67
Right is the greatest good for the greater number
Utilitarianism; Collectivism
68
Right is what is desirable for it's own sake
Deontological Ethics | Altruism
69
Right is indefinable
Ethical Relativism Subjectivism Determinism
70
Right is what God wills
Theonomous Ethics