Pupil Identities And Subculture Sociologists Flashcards

1
Q

Lacey’s (1970) concepts of differentiation and polarisation

A
  • The process of teachers categorising pupils according to how they perceive their ability attitude and or behaviour
  • Streaming is a form of differentiation since it categorises children into separate classes
  • Those that the school deems as moral are given high status by being places into a high stream whereas those deemed less able, are put in low streams and given inferior status
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2
Q

Lacey and how boys develop and anti school subculture

A

He argued that a boy who dies badly academically is predisposed to criticise, reject or even sabotage the system where he can, because ur places him in an inferior position

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3
Q

Ball’s study of comprehensive school that was banishing banding

A

The school was in favour of teaching mixed ability groups because banding cause the polarisation described by Lacey

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4
Q

Ball and what happened when the school abolished banding

A

The basis for pupils to polarise into subcultures was largely removed and the influence of the anti-school culture declined

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5
Q

Ball and what happened even through polarisation was gone

A

There was still differentiation, teachers still categorised pupils differently and were more likely to label middle class students as cooperative and able

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6
Q

Ball and what happened with the continuation of differentiation and positive labelling for the m/c

A
  • the m/c got better exam results, meaning that we,ful-filling prophecy happened
  • it shows that class inequalities can continue as a result of teachers labelling, even without the effect of subcultures of streaming.
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7
Q

What has happened since ball’s study

A
  • Since his study and especially since the education reform at (1988) there has been a trend toward streaming and towards a variety of types of school.
  • Some have more academic curriculum than others
  • This has given new opportunities for schools and teachers to differentiate between pupils in the basis of their class, ethnicity and gender, and treat them unequally
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8
Q

Archer and what w/c students felt

A
  • They felt that to be educationally successful, they would have to change how they talked and presented themselves
  • So for them, educational success involves losing yourself
  • They are unable to access posh m/c spaces like university and professional careers which were seen as not for them
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9
Q

Why the w/c wore brands

A
  • They we’re ways of being themselves without it they would feel inauthentic
  • Pupils identities were also strongly gendered, so girls adopted the hyper heterosexual feminine style
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10
Q

Not conforming to Nike identity

A

-It was social suicide, the right appearance earned the symbolic capital and approval from peer groups and brought safety from bullying

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11
Q

Nike identity conflict with the dress code

A
  • the school dress code reflected the schools middle class habits and teachers opposed the street styles and thought they showed bad taste or saw it as a threat
  • Pupils who had these styles were seen as rebels
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12
Q

Archer and how m/c habits in school stigmatises the w/c identities

A

-The m/c see the Nike identities as tasteless, but to the w/c they are seen as a means of generating self worth and symbolic capital

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13
Q

Nike identities part in w/c pupils rejection of higher education

A

UNREALISTIC: they didn’t believe it was for people like them, but for richer, posher, cleverer people and they would not fit in, it is also unaffordable and a risky investment

UNDESIRABLE: because it would not suit their preferred lifestyle or habitus
E.G They did not want to be on a student loan because they were unable to afford the street styles that gave them their identity

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14
Q

Archer et all and w/c investment in Nike identities

A
  • Their investment in Nike identities are not just because of marginalisation by school
  • it also expressed their preference for a particular lifestyle
  • So w/c pupils may choose self elimination or self exclusion from school
  • They don’t choose higher education because it is not for people like them and also because it doesn’t fit on with their identity or way of life
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15
Q

Nicola Ingram (2009) study on two w/c Catholic boy groups from the same deprived area

A
  • They were from Belfast
  • One group passed their 11+ exam and gone to grammar school
  • The other failed and went to secondary school
  • the grammar school had m/c habitus and high expectations or academic achievement and the secondary school had the opposite
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16
Q

What Ingram (2009) found from the two boys

A
  • The w/c identity was inseparable from belonging to a w/c locality
  • The neighbourhoods dense networks of family and friends were part of the boys habitus
  • it gave them a feeling of belonging
  • Like archer said, street culture and branded sportswear is part of the boys habits and identity
17
Q

Ingram (2009) and w/c communities emphasis on conformity

A

-The boys experienced a great pressure to fit in, this was a problem for the grammar school boys because they experienced tension between the habitus of the w/c neighbourhood and the m/c habitus of their school

18
Q

Ingram (2009) example of one boy, Callum

A
  • He was ridiculed by his classmates for coming into school in a tracksuit on a non-school-uniform day.
  • By opting to fit in its his neighbourhood habitus by wearing a tracksuit he was made to feel worthless by the m/c habitus
  • it is an example of symbolic violence where pupils are forced to abandon their worth (from the schools POV) w/c identity if they want to succeed
19
Q

Mac an Gmail (1994)

A

Found a conformist pro-school subculture emerged in 2 male groups which he called ‘academic achievers’ and ‘new enterprisers’