scholarship backwards Flashcards

(53 cards)

1
Q
  • seers had an important role in society, as shown by their decision around battles, but they weren’t seen as reliable as talking directly to the gods by visiting an oracle
A

Eidinow - seers

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2
Q

the act of making a vow/offering would reassure the individual that their relationship with the god was strong without necessarily taking away the pain of an illness

A

McGuire - healing cults

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3
Q

the scale and audacity of their thinking was breath-taking

A

Hughes - pre-socratics

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4
Q
  • the most oppressive crisis for the individual is illness
  • placebo effect should not be underestimated
A

Burket - healing cults x2

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5
Q

The pythia composed oracles and directly reported them to clients

disagrees with Bowden

A

Flowers - oracles and who does he disagree with

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6
Q

epithets depict different gods which are strongly associated with places they are born or thought to reside - their sanctuaries

A

Eidinow - EPITHETS

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7
Q

in the clouds, socrates (representing philosophers in general) is presented as unmanly and immoral as he teaches others to argue their way out of debt

A

RObson - socrates (Clouds

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8
Q

the main point of sacrifice was for a nutritional meal

A

deteinne and vernant - sacrifice

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9
Q

“Gods overflowed like clothes from an overfilled drawer which no one felt obliged to tidy”

A

Parker - GODS

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10
Q

sanctuaries were multidimensional and served the needs of their communities as a whole

A

marinatos - sanctuaries

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11
Q

Xenophanes broke with tradition. his criticism of amoral Homeric Gods in homeric poetic form was never refuted but also did not reach a wide audience.

contrasts with Griffin, they are not amoral but offer divine justice

A

Burket Xenophanes. who does it contrast

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12
Q

there are different ideas to the function of anatomical votive offerings - to draw attention to the injury / to give thanksgiving

A

Graham - healing cults

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13
Q

libation bowels could be designed to make sacrifices cheaper by appearing to contain more liquid than they do

A

Skinner - libations

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14
Q

the attic demes were integrated into the religious life of the athenian state while preserving their own individuality - they would have festivals for local heroes but not during the panathenaia

A

price - religion and society demes

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15
Q

the ancient greek contests were a big news event, drawing tens of thousands of spectators and turning top athletes into living legends

A

Swaddling - olympics

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16
Q

Gods are not portrayed as being amoral (in Homer’s epics), but instead offer divine justice

A

Griffin - GODS

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17
Q

the greeks joined mystery cults in hope of a better afterlife that was expected

A

Garland - eleusinian mysteries

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18
Q

people were open to other forms of the gods as shown by their worship of aniconic images eg unworked stone

A

Aston - aniconic

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19
Q

rituals are repetitive moments which define people’s social status

A

Bell - rituals

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20
Q

the act of killing the animal is the moment of giving

A

Aston - sacrifice

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21
Q

The collapse of the authority of the poets and myth administered by the pre-socratics did not bring an end to religion which was too intimately interwoven with life but had a liberating effect for reflection on the divine

A

Burket - success of the presocratics ?

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22
Q

the power of the gods over the universe is preserves but in place of mythical personalities stands an omnipotent power, the divine

A

Burket Xenophanes and presocratics (omni)

23
Q

the greeks didnt see any inconsistency with differing versions of the same god and the two could happily exist

A

Aston - EPITHETS

24
Q

religion impregnated each and every civic activity. festivals were a part of life “there is an inseparability of festivals from the definition of greek civic life”

A

zaidman - religion and society

25
while women did serve very important goddesses, men's priesthoods w=on the whole were more prestigious as demonstrated by the fact that they were much more expensive
Dillon - religion and society WOMEN
26
religious rituals accompanied every stage of life and were shaped by polis religion. however, traditional practices such as binding spells were individual and not sanctioned by the polis a they could divide a community.
eidinow - religion and society binding spells
27
the eleusinian mysteries were a great source of pride for athens
Walton - eleusinian mysteries
28
cult receiving heroes had whole carcass of animals burned in their honour
Aston - hero cults
29
whilst the oracle was the focus of delphi, the delphians also promoted it as a place to visit and admire the impressive buildings
Eidinow - oracles at delphi
30
Gods make epic more exciting as their unheroic qualities provide a total change of atmosphere and behaviour
kirk - GODS
31
"it was found unthinkable to try to overcome any major crisis wihtout religion"
Burket - religion and society
32
the priests at the temple composed the statements, and not the pythia disagrees with flowers
Bowden - oracles and who does he disagree with
33
the religious system of the polis shaped all cult activity within its boundaries and beyond, shaping individual religious practices.
Sourvinou-Irwood - religion and society
34
People carried out traditional worship of the gods in imitation of their forefathers which was largely not questioned
Aston - forefathers
35
Socrates spoke of the daimonion that guided him. this was open to misinterpretation as dealings with spirits and cost him his life
Burket - socrates daimonion
36
religious authority lay in the hands of the state and the state alone. it is nearly impossible to separate religious personnel from political personnel
Chaniotis - religion and society
37
argues against Sourvinou-irwood the polis did not control household religion but that it regulated itself through following tradition
Naiden - religion adn society and argues against who
38
libations are essential to any invocation, prayer or sacrifice to the gods
Burket - libations
39
- the promise of losing the terror of death and receiving a blessed life in another world is very much at the forefront of the mysteries - the initiation was an act of individual choice. most but not all athenians were initiated
Burket -eleusinian mysteries x2
40
the greeks created gods which resembled themselves in every way and they wanted to encounter and interact with their deities
Aston - ANTHROPOMORPHISM
41
- eleusinian mysteries were the next best things to immortality - the initiates would experience a terrifying death-like experience followed by euphoria in the initiation process
Seaford - eleusinian mysteries x2
42
personal religion combines aspects of public and private as individuals could alter beliefs and practices of the polis but also appreciate public sacrifices and festivals on a personal levels
Kindt - religion and society
43
politics, social life, and religion are entwined. religious practices are embedded in society and politics define your position within the community (eg by neglecting graves, you are shunned politically and socially)
Eidinow religion and society
44
Socrates is a new voice in the Athenian intellectual movements and is always thriving to seek wisdom but does not claim to be wise or know answers Socrates was a scapegoat for people who wanted to get back at those who had temporarily ended democracy Socrates was a political rather than religious victim. he was executed due to his association with characters who attempted to overthrow the democratic system
D'Angour socrates x3
45
heroes get everlasting glory as compensation for not getting eternal life
Nagy - hero cults
46
Pre-socratics in Ionia had a limited influence in Athens
D'Angour presocratics
47
- heroes served as role models for young men in a dangerous/war society - hero cults could bring a community together - bringing back bones was an important political act as it provided a focus for the grief of a whole community - often the point of a hero cult is so that the dead 'hero' can be placated, so that their miasma wont transfer (eg Oedipus). united the community in hatred
Seaford - hero cults x4
48
Hero cults became the expression of group solidarity and local group identity
Burket - hero cults
49
sacrifices stabilise the relationship between mortals and gods
Naiden - sacrifice
50
the deme was a closed community, the deities of that deme were part of that community, and worship of those deities was a marker of membership in that community
Mikalson - demes, religion and society
51
- possession by a god was perfectly acceptable, understood process and through you their voice would speak - Oracles didn't necessarily provide certainty as individuals would often visit more than one, however this did not mean they were competitive
Eidinow - oracles x2
52
the shared act of blood sacrifice brings people together as a community
burket - sacrifice
53
Xenophanes rejects mysterious explanations for natural phenomena (eg Zeus lightning) and replaces with arguments of natural science
S'Tor xenophanes