scholarship backwards Flashcards
(53 cards)
- seers had an important role in society, as shown by their decision around battles, but they weren’t seen as reliable as talking directly to the gods by visiting an oracle
Eidinow - seers
the act of making a vow/offering would reassure the individual that their relationship with the god was strong without necessarily taking away the pain of an illness
McGuire - healing cults
the scale and audacity of their thinking was breath-taking
Hughes - pre-socratics
- the most oppressive crisis for the individual is illness
- placebo effect should not be underestimated
Burket - healing cults x2
The pythia composed oracles and directly reported them to clients
disagrees with Bowden
Flowers - oracles and who does he disagree with
epithets depict different gods which are strongly associated with places they are born or thought to reside - their sanctuaries
Eidinow - EPITHETS
in the clouds, socrates (representing philosophers in general) is presented as unmanly and immoral as he teaches others to argue their way out of debt
RObson - socrates (Clouds
the main point of sacrifice was for a nutritional meal
deteinne and vernant - sacrifice
“Gods overflowed like clothes from an overfilled drawer which no one felt obliged to tidy”
Parker - GODS
sanctuaries were multidimensional and served the needs of their communities as a whole
marinatos - sanctuaries
Xenophanes broke with tradition. his criticism of amoral Homeric Gods in homeric poetic form was never refuted but also did not reach a wide audience.
contrasts with Griffin, they are not amoral but offer divine justice
Burket Xenophanes. who does it contrast
there are different ideas to the function of anatomical votive offerings - to draw attention to the injury / to give thanksgiving
Graham - healing cults
libation bowels could be designed to make sacrifices cheaper by appearing to contain more liquid than they do
Skinner - libations
the attic demes were integrated into the religious life of the athenian state while preserving their own individuality - they would have festivals for local heroes but not during the panathenaia
price - religion and society demes
the ancient greek contests were a big news event, drawing tens of thousands of spectators and turning top athletes into living legends
Swaddling - olympics
Gods are not portrayed as being amoral (in Homer’s epics), but instead offer divine justice
Griffin - GODS
the greeks joined mystery cults in hope of a better afterlife that was expected
Garland - eleusinian mysteries
people were open to other forms of the gods as shown by their worship of aniconic images eg unworked stone
Aston - aniconic
rituals are repetitive moments which define people’s social status
Bell - rituals
the act of killing the animal is the moment of giving
Aston - sacrifice
The collapse of the authority of the poets and myth administered by the pre-socratics did not bring an end to religion which was too intimately interwoven with life but had a liberating effect for reflection on the divine
Burket - success of the presocratics ?
the power of the gods over the universe is preserves but in place of mythical personalities stands an omnipotent power, the divine
Burket Xenophanes and presocratics (omni)
the greeks didnt see any inconsistency with differing versions of the same god and the two could happily exist
Aston - EPITHETS
religion impregnated each and every civic activity. festivals were a part of life “there is an inseparability of festivals from the definition of greek civic life”
zaidman - religion and society