scholarship fr COPY COPY Flashcards

(53 cards)

1
Q

kirk - GODS

A

Gods make epic more exciting as their unheroic qualities provide a total change of atmosphere and behaviour

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2
Q

Griffin - GODS

A

Gods are not portrayed as being amoral (in Homer’s epics), but instead offer divine justice

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3
Q

Parker - GODS

A

“Gods overflowed like clothes from an overfilled drawer which no one felt obliged to tidy”

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4
Q

Aston - ANTHROPOMORPHISM

A

the greeks created gods which resembled themselves in every way and they wanted to encounter and interact with their deities

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5
Q

Aston - EPITHETS

A

the greeks didnt see any inconsistency with differing versions of the same god and the two could happily exist

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6
Q

Eidinow - EPITHETS

A

epithets depict different gods which are strongly associated with places they are born or thought to reside - their sanctuaries

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7
Q

Aston - forefathers

A

People carried out traditional worship of the gods in imitation of their forefathers which was largely not questioned

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8
Q

Aston - aniconic

A

people were open to other forms of the gods as shown by their worship of aniconic images eg unworked stone

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9
Q

Hughes - pre-socratics

A

the scale and audacity of their thinking was breath-taking

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10
Q

S’Tor xenophanes

A

Xenophanes rejects mysterious explanations for natural phenomena (eg Zeus lightning) and replaces with arguments of natural science

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11
Q

D’Angour presocratics

A

Pre-socratics in Ionia had a limited influence in Athens

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12
Q

Burket Xenophanes and presocratics (omni)

A

the power of the gods over the universe is preserves but in place of mythical personalities stands an omnipotent power, the divine

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13
Q

Burket Xenophanes. who does it contrast

A

Xenophanes broke with tradition. his criticism of amoral Homeric Gods in homeric poetic form was never refuted but also did not reach a wide audience.

contrasts with Griffin, they are not amoral but offer divine justice

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14
Q

Burket - success of the presocratics ?

A

The collapse of the authority of the poets and myth administered by the pre-socratics did not bring an end to religion which was too intimately interwoven with life but had a liberating effect for reflection on the divine

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15
Q

Burket - socrates daimonion

A

Socrates spoke of the daimonion that guided him. this was open to misinterpretation as dealings with spirits and cost him his life

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16
Q

RObson - socrates (Clouds

A

in the clouds, socrates (representing philosophers in general) is presented as unmanly and immoral as he teaches others to argue their way out of debt

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17
Q

D’Angour socrates x3

A

Socrates is a new voice in the Athenian intellectual movements and is always thriving to seek wisdom but does not claim to be wise or know answers

Socrates was a scapegoat for people who wanted to get back at those who had temporarily ended democracy

Socrates was a political rather than religious victim. he was executed due to his association with characters who attempted to overthrow the democratic system

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18
Q

Seaford - hero cults x4

A
  • heroes served as role models for young men in a dangerous/war society
  • hero cults could bring a community together
  • bringing back bones was an important political act as it provided a focus for the grief of a whole community
  • often the point of a hero cult is so that the dead ‘hero’ can be placated, so that their miasma wont transfer (eg Oedipus). united the community in hatred
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19
Q

Burket - hero cults

A

Hero cults became the expression of group solidarity and local group identity

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20
Q

Nagy - hero cults

A

heroes get everlasting glory as compensation for not getting eternal life

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21
Q

Aston - hero cults

A

cult receiving heroes had whole carcass of animals burned in their honour

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22
Q

Walton - eleusinian mysteries

A

the eleusinian mysteries were a great source of pride for athens

23
Q

Seaford - eleusinian mysteries x2

A
  • eleusinian mysteries were the next best things to immortality
  • the initiates would experience a terrifying death-like experience followed by euphoria in the initiation process
24
Q

Garland - eleusinian mysteries

A

the greeks joined mystery cults in hope of a better afterlife that was expected

25
Burket -eleusinian mysteries x2
- the promise of losing the terror of death and receiving a blessed life in another world is very much at the forefront of the mysteries - the initiation was an act of individual choice. most but not all athenians were initiated
26
McGuire - healing cults
the act of making a vow/offering would reassure the individual that their relationship with the god was strong without necessarily taking away the pain of an illness
27
Graham - healing cults
there are different ideas to the function of anatomical votive offerings - to draw attention to the injury / to give thanksgiving
28
Burket - healing cults x2
- the most oppressive crisis for the individual is illness - placebo effect should not be underestimated
29
burket - sacrifice
the shared act of blood sacrifice brings people together as a community
30
deteinne and vernant - sacrifice
the main point of sacrifice was for a nutritional meal
31
Naiden - sacrifice
sacrifices stabilise the relationship between mortals and gods
32
Aston - sacrifice
the act of killing the animal is the moment of giving
33
Bell - rituals
rituals are repetitive moments which define people's social status
34
Burket - libations
libations are essential to any invocation, prayer or sacrifice to the gods
35
Skinner - libations
libation bowels could be designed to make sacrifices cheaper by appearing to contain more liquid than they do
36
Sourvinou-Irwood - religion and society
the religious system of the polis shaped all cult activity within its boundaries and beyond, shaping individual religious practices.
37
eidinow - religion and society binding spells
religious rituals accompanied every stage of life and were shaped by polis religion. however, traditional practices such as binding spells were individual and not sanctioned by the polis a they could divide a community.
38
Mikalson - demes, religion and society
the deme was a closed community, the deities of that deme were part of that community, and worship of those deities was a marker of membership in that community
39
zaidman - religion and society
religion impregnated each and every civic activity. festivals were a part of life "there is an inseparability of festivals from the definition of greek civic life"
40
Kindt - religion and society
personal religion combines aspects of public and private as individuals could alter beliefs and practices of the polis but also appreciate public sacrifices and festivals on a personal levels
41
price - religion and society demes
the attic demes were integrated into the religious life of the athenian state while preserving their own individuality - they would have festivals for local heroes but not during the panathenaia
42
Naiden - religion adn society and argues against who
argues against Sourvinou-irwood the polis did not control household religion but that it regulated itself through following tradition
43
Eidinow religion and society
politics, social life, and religion are entwined. religious practices are embedded in society and politics define your position within the community (eg by neglecting graves, you are shunned politically and socially)
44
Chaniotis - religion and society
religious authority lay in the hands of the state and the state alone. it is nearly impossible to separate religious personnel from political personnel
45
Dillon - religion and society WOMEN
while women did serve very important goddesses, men's priesthoods w=on the whole were more prestigious as demonstrated by the fact that they were much more expensive
46
Burket - religion and society
"it was found unthinkable to try to overcome any major crisis wihtout religion"
47
marinatos - sanctuaries
sanctuaries were multidimensional and served the needs of their communities as a whole
48
Eidinow - oracles at delphi
whilst the oracle was the focus of delphi, the delphians also promoted it as a place to visit and admire the impressive buildings
49
Eidinow - oracles x2
- possession by a god was perfectly acceptable, understood process and through you their voice would speak - Oracles didn't necessarily provide certainty as individuals would often visit more than one, however this did not mean they were competitive
50
Eidinow - seers
- seers had an important role in society, as shown by their decision around battles, but they weren't seen as reliable as talking directly to the gods by visiting an oracle
51
Flowers - oracles and who does he disagree with
The pythia composed oracles and directly reported them to clients disagrees with Bowden
52
Bowden - oracles and who does he disagree with
the priests at the temple composed the statements, and not the pythia disagrees with flowers
53
Swaddling - olympics
the ancient greek contests were a big news event, drawing tens of thousands of spectators and turning **top athletes into living legends**