Social class and Stratification Flashcards

(48 cards)

1
Q

Definition of social class

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social class refers to stratification of different of different groups based on power ,economic wealth ,social wealth and cultural wealth.

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2
Q

Goldthorpe seven point class scale

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Golthorpe developed a more sociologically relevant scale intended to measure the variables such as employment relationship ,conditions of work and life chances rather than simply on income and the nature of work and the nature of work The first group of this scale as high grade professionals this groups involving those that exercise authority in 1972 this was 13.6% of the population and the last group is those who are semi skilled manual workers in 1972 this represent 23.5% of the population

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3
Q

More about the Hope -goldthorpe scale

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Goldthorpe created a more sociologically relevant scale are that has proved very popular with social researcher. Goldthorpe recognized the growth of the middle class occupations and especially the self employed and based his classification on the concept of market position he took account of work or employment relations . Hold-Goldthorpe scale also acknowledged that both and non -manual groups ,ay share similar experience of work

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4
Q

Great British Class survey (2011)

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Savage et al: Large scale sociological study aiming to redefine social class in the Uk by considering factors beyond traditional occupations-based measures. Takes in to account cultural and social capital , as well as economic capital

Aims Of research-n response to a re-emergence of interest in social class structures in the UK, Savage et al, argued that a different form of analysis was required of traditional social class definitions. Traditional definitions were focused on occupations such as the Nuffield class schema (National Statistics Socio-Economic Classification) developed in the 1970s which divided workers into ‘labour’ and ‘service’ occupations. Savage et al argued that the definitions of class in the 21stcentury needed to incorporate the different forms of capital outlined by Pierre Bourdieu in Distinction(1984). Using a form of ‘latent class analysis’, (a method of measuring categorised behaviours linked to social class groups) Savage et al analysed the results of the 2011 Great British Class Survey which was designed to incorporate elements of economic, cultural and social capital to differentiate between different social backgrounds. There included measures of social networks, of how leisure time was spent, musical tastes, tastes in cuisine and economic factors such as house price and savings.

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5
Q

Economic Observatory (2021)

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In 2018 , only, 57% of children with access to free school meals reaced the expected levels of development compared with 74% of children who were not entitled

A report from the sutton trust found that 45% of low income children are read to daily at age three compared to 65% and 78% of high income children respectively
Higher academic success rates :nearly rate of students from independent schools got an A and A* in their A-levels

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6
Q

Social Mobility Definition

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Social mobility refers to the idea of people moving up or down as social hierarchy. People are able to shift between classes

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7
Q

Intergenerational mobility and intragenerational mobility

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Intergenerational mobility is the social movement or mobility occurring from one generation to the next

Intragenerational mobility refers to social movement

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8
Q

Oxford Mobility Study (Goldthorpe 1972)

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Goldthorpe found that there are two types oof mobility : absolute mobility and relative mobility

Absolute mobility refers to the overall numbers in percentage of individuals from specific origins reaching particular class and relative mobility is the relative chance that a person from a particular class has moving upwards or downwards
Goldthorpe argues that an increase in absolute mobility is not necessary evidence of a more meritocratic society this is because there have been changes in the economy and therefore , the occupations . the proportion of the working population in the service class

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9
Q

State of nation(2023)

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By the age 11 eleven, less than half (46% of FSM pupils reach the standards expected for reading, writing and mathematics, compared to 68% of all other pupils.

Only 16% of those on free school meals attain at least two A levels compared to 39% of all other pupils.

Only 5% of disadvantaged young people enter the most selective HE institutions compared to the national average of 12% Once there, disadvantaged students are more likely to drop out than better-off peers (8.8% versus 6.3% overall).

The higher education application and admissions system remains too complex

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10
Q

Functionalist perspective on social class stratification - Durkheim

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Durkheim claimed that all societies had a series of needs or functional prerequisites, which are necessary for it to operate smoothly. These prerequisites including a system for offering differential rewards based on the importance of the occupation to society. Durkheim further suggested that because of the existence of value consensus, society’s members would accept this hierarchy and the inevitable inequality that followed as the occupations which are ‘worth’ more to society are better rewarded. Durkheim claimed that individuals would accept that

different levels of ability, skills and experience would justify the fact that those at the top of the hierarchy would be better rewarded.

Durkheim was writing at a time when industrialisation had become established in westen Europe. He believed that society was by then largely based on achieved status though the division of labour. He characterised the hierarchy of occupations as being essential & beneficial for both society and its individual members.

Durkheim also emphasised the part played by individual’s aspirations whereby people would largely base these on their own individual level of skill, education, qualifications and experience, thus preventing resentment and jealousy. The role of achievement - thus maintaining the sense of fairness and acceptance - i.e. Meritocracy (note - Durkheim woul not have used this term as it

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11
Q

Functional perspective of stratification - spencer

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Herbert Spencer and Social Darwinism philosopher, and biologist whose ideas significantly influenced the Herbert Spencer (1820-1903) was a prominent loth-century sociologist, development of sociology and the understanding of social stratification and inequality. Spencer’s work is often associated with functionalist

Spencer was deeply influenced by Charles Darwin’s theory of natural selection, which he

perspectives, and he is known for his contributions to social Darwinism. applied to the social realm. He argued that societies. libe species, He argued that societies like species, evolve and adapt over time

Spencer’s View on Natural Selection:

In Spencer’s view, individuals and societies that are better adapted to their of social evolution was foundational to his sociological thinking.

environments thrive, while those less adapted face challenges and decline. This concept

Social Darwinism:

Spencer’s application of Darwin’s principles to society gave rise to the concept of “social Darwinism.” He believed that just as natural selection led to the survival of the fittest in the animal kingdom, the same principle applied to human societies. According to Spencer, competition and struggle in society were necessary for progress and the improvement of the human race. He saw inequality as a natural outcome of this process, where some individuals and groups excelled while others lagged behind. These

ideas were racist and used to justify racism.

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12
Q

Functional perspectives on stratification-parsons

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Talcott Parsons (1950s & 1960s):

Post-war America - ‘The American Dream’ - the revival of Functionalism

The “American Dream” is the idea that anyone (even those from low-income families) can experience upward social mobility if they work hard enough. This is often associated with a sequence of life events for an individual, including aspects such as getting a degree, a job and getting married. It is believed that many Americans can and should

aspire to this standard. This sequence of events is so synonymous with American culture that people may feel like a failure if they fail to achieve elements of it.

Talcott parsons used many of these ideas in his analysis of post-war American society. Aga the focus was on the way in which value consensus led to order, stability, and co-operation within society; the way in which members of society have a general agreement on the thi that are good and worthwhile. This then leads to systems of ‘ranking’ individuals

society based on those abilities that are felt to be important. For parsons this meant that stratification was inevitable in all societies, so those that are in positions of high status or power are deserving due to the common values of that society

Parsons strongly believed that those that perform successfully in terms of society’s values will be ranked highly and receive higher rewards than those lower down the system. Parsons wrote that American society valued individual achievement, efficiency and ‘productive power within the economy, part of what was to become known as the ‘American dream’. So, business leaders who have achieved their position through initiative, ability, endeavour, and ambition, deserve to be highly rewarded. Parsons did accept that this system was not utopian (there would be some ‘winners’ who display arrogance and an inevitable element of ‘sour grapes’ too) but these concerns were largely kept in check by value consensus. Although parsons emphasised the existence of interdependence between different workers, he suggested that the complexity of modern industrial society meant that there needed to be differentiation of leadership & authority, so that those co-ordinating the actions of others must have a different status than those being controlled.

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13
Q

Functional Perspective - Davis and Moore

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Roles in society must be filled by those best able to perform them​

In order to ensure meritocracy, roles must be filled by those most capable of fulfilling them​

The best positions require the best candidates​

People need the necessary training to be able to do the job (function of education)​

It is important that people take their jobs seriously and do

Therefore…​

Stratification is necessary to create competition so that only the most talented make it to the top ​

Stratification encourages people to work hard and to the best of their ability​

High rewards for the most important positions attracts the best and compensates for sacrifices they make​

High rewards motivate high performance, therefore unequal rewards are necessary ​

If you could get paid just as much without undergoing the training or without the hard work and effort or exceptional talent, people may make a rational decision to perform “easier” roles​

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14
Q

Evaluation of Davis and Moore

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Melvin Tumin argues thatThere is no objective way of measuring the functional importance of a job​

D & M ignore the influence of power on the unequal distribution of rewards​

The idea of talent is questionable – no evidence for the existence of ‘exceptional’ talents required for important positions​

Training is not always a sacrifice, nor should it be compensated for throughout a whole working life​
Inequality is not inevitable and can be dysfunctional​

It can de-motivate and divide, creating disharmony and lack of stability​

Unequal access to opportunities prevents true equality of opportunity​

Inequality is divisive - it does not help promote social stability, but encourages prejudice, hostility and distrust​

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15
Q

New Right Perspective on stratification- Saunders

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Britain is “unequal but fair” (1996)​

There is an unequal distribution of talent and ability, but more or less equality of opportunity.​

Middle class children do better in education and employment because they have brighter parents’ and they work harder (genetic and cultural advantages).​

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16
Q

Saunders and three types of equality

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3 types of Equality​

Legal equality​-refers to the laws that give members of society equal rights​

Equality of opportunity-everybody starts at the same point, but there are legitimate inequalities of outcome (finishing times). Supported by giving everybody basic rights to education and health in childhood, but incentivising performance through low direct tax. Everyone has an equal chance at being successful or unsuccessful.​

​​
Equality of outcome​- everybody gets the same regardless of popularity, talent or (within reason) conformism. Promoted by wage controls, progressive tax and generous welfare provision. For instance, some policies of positive discrimination may be aimed at recruiting more women/ minority ethnic groups.​

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17
Q

Saunders- The reality

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Saunders says equality of outcome is not desirable. ​

If everyone gets the same there would be no motivation for people to compete for jobs or work hard.​

People would have to be forced to do less appealing jobs.​

Essentially this is a criticism of Communism. ​

​Saunders argues that we “live in a remarkably fluid and open society” ​

Inequality and competition benefits society as a whole, encouraging entrepreneurs that invent things, set up businesses etc​

Competition raises the quality of goods and services and drives down costs.​

He believes Britain is more or less meritocratic, with opportunity for social mobility​

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18
Q

Criticisms of new Right- Tumin

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Rather than acting as a motivating factor Tumin argues that unequal rewards can act as a barrier to motivation- affecting peoples’ aspirations, especially with regards to education. ​

Those who occupy the top positions also erect obstacles to prevent others reaching the top, consequently the notion of meritocracy is a nonsense. (elite self recruitment, glass ceiling racial and sexual discrimination). - Private school system​

Inequality is divisive - it does not help promote social stability, but encourages prejudice, hostility and distrust. ​

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19
Q

Criticisms of saunders- Marshall and swift

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Marshall and Swift (1993) have presented a detailed critique of Saunders work​

They argue that Saunders ignores the evidence against meritocracy in Britain ​

Relative social mobility (the chance a person has of moving upwards or downwards) has declined in this country. ​

Those born in 1970 have less chance of experiencing mobility than their parents.​

Saunders’s view that capitalist societies are less repressive than socialist ones is a vast generalisation ​

Early capitalism, South Africa, Chile etc were all free market capitalist economies and all very repressive.​

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20
Q

Marxist perspective on stratification - means of production

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Marx saw society as based on conflict between a ruling class and a subject class ​

In capitalist societies he referred to these classes as the bourgeoisie and the proletariat ​

Bourgeoisie- those who own the means of production become the ruling class in western industrial societies ​

Proletariat- the workers who sell their labour to the ruling class in return for a wage ​

The wealth and power of the bourgeoisie is maintained through the exploitation of the proletariat ​

Marx believed the only way to overcome this would be through a worker’s revolution which would lead to a communist society​

21
Q

Alienation

A

Alienation: ​

He argued that in a capitalist system, workers become disconnected from the products of their labor and from the labor itself. They are alienated from the process because they don’t have control over what they produce or how they produce it, and they are alienated from the products because those products belong to the capitalist class that owns the means of production. In essence, they are “auctioning off” their labour without a direct connection to the fruits of their labour.​

22
Q

necessity of work

A

Necessity of Work: Marx points out that workers engage in labour not for its own sake but out of necessity. They work to secure the means of life, which includes the basic necessities like food, shelter, and clothing.​

23
Q

infrastucture and superstucture

A

The mode of production is the economic base- the economic system of a particular society​

Marx called this the infrastructure​

The infrastructure (economic system) shapes the superstructure (everything else in society) ​

In other words, the economic system shapes the rest of society! ​

So for Marx, in a capitalist society the education system is driven by the need for a well-disciplined workforce ​

24
Q

Neo-Marxist perspective of stratification - Gramsci

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He developed the idea of hegemony or ideological and moral leadership of society, to explain how the ruling class maintains its position.​ Hegemony = ideological power of the ruling classes​

Hegemony (from Latin meaning ‘power’) is the subtle but pervasive way in which ruling classes establish and maintain their dominance over society. Unlike coercion or force, hegemony operates through culture, ideology, and consent. It is the ability of the ruling class to shape the norms, values, and beliefs of a society to align with their interests. This is achieved by controlling institutions like education, media, and religion, making the prevailing ideology seem natural and legitimate.​

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Gramsci- counter hegemony
Gramsci argued the proletariat need to develop a counter-hegemony to win the leadership of society from the bourgeoisie. This can partly be possible because the w/c have a dual consciousness and the ruling class are a minority. W/c leaders – or ‘organic intellectuals’ need to organise a new political party with a new vision of society.​ Gramsci's theory directly challenges the Functionalist perspective on stratification, which sees social hierarchies as necessary and functional for the stability of society. Instead, Gramsci argues that stratification can be a source of conflict and resistance when certain groups feel excluded or oppressed.​
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Neo -marxist perspective Althusseur
Althusser introduced the concepts of Repressive State Apparatus (RSA) and Ideological State Apparatus (ISA) to understand how the state maintains its control over society. These ideas challenge Functionalist and New Right perspectives on social stratification.​ The Repressive State Apparatus comprises institutions and mechanisms of physical coercion and control, such as the police and the military. It enforces authority through direct force and the threat of punishment. In contrast, the Ideological State Apparatus includes institutions like education, religion, media, and family, which shape people's beliefs, values, and ideologies. ISA functions through ideology, subtly influencing individuals to conform to the norms and values of the ruling class.​
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Althusseur -how it works
Althusser argued that the dominant class in society uses both RSA and ISA to maintain its power and perpetuate social stratification. The RSA serves as a backup for when ideology fails to maintain control. The ISA, however, is more insidious, as it perpetuates inequality by influencing individuals to accept their social roles and hierarchies as natural and legitimate.​ These concepts challenge Functionalist views that social stratification is a necessary and functional aspect of society. Instead, Althusser argues that stratification is a result of the ruling class's manipulation of the ISA to maintain their control and privilege. According to him, the ISA reinforces the status quo by subtly controlling the masses' consciousness. ​ We learn how to perform our roles in society through the ISA. We come to believe that we are self-conscious beings who can exercise free will. For Althusser, this belief in our own ability to control our actions was a defining reason for the lack of revolution in modern capitalism​ ​
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Frankfurt School
A group of theorists from Germany, who applied a multi-disciplinary approach to explaining society in the mid-20th century​ Part of this was an attempt to explain the rise of ‘totalitarianism’ and the ‘totalitarian personality’​ They also attempted to apply some Marxist ideas to contemporary society (especially ideas of a mass media that reinforces the capitalist norms)​ Marcuse argued that we have become ‘one-dimensional’ in our thinking – we are so far within the system that we can’t imagine any real alternative.​
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The Frankfurt School and Instrumental Reason Theory:​
The Frankfurt School, a group of influential intellectuals in the mid-20th century, developed critical theories to examine various aspects of society, including stratification. One of their key concepts is "instrumental reason," which refers to the application of rationality solely for efficiency, productivity, and control, often at the expense of human values and individuality. ​ Modern capitalist societies are dominated by a form of rationality that reduces everything to a means to an end. This prioritises efficiency and profit, leading to the commodification of individuals and a dehumanising, standardised culture. In this context, social stratification becomes a means for the powerful elite to maintain control, as instrumental reason perpetuates economic and social inequalities.​ The Frankfurt school explored the ideological power of the mass media and how the bourgeoisie use this to their advantage. The media creates a popular culture which diverts the working classes from thinking about the unequal nature of society. Marcuse says the media bedazzle the working class with ‘false needs’ as they aspire to consumer goods. Media has become the new opium of the people. This has all worked to mean that the w/c have less knowledge of political and economic systems and less power to change society.​
30
Adorno
Hugely influenced by Marx, but disagreed with economic determinism ​ The role of social and cultural factors are just as important as the role of economics when it comes to oppression and exploitation​ ​
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Weberianism
He agreed with Marx that there was a clear distinction between those who owned the means of production and those who did not but came to more complex conclusions. ​ He agreed social structures had a significant impact on people’s life choices, and in creating inequality.​ Weberianism is best considered as a conflict theory, as it focusses on the conflict between those who have power, and those who do not. ​ Marx was an economic determinist – he believed the economic system, capitalism shaped everything else in society. How would he say religion is influenced by the economy?​ Weber disagreed with this - he believed that Capitalism emerged as a result of religious ideas and thus showed the importance of individual social action in shaping society’s institutions.​
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weber
Weber argues that there are three things that influence a position innlife class party status all elements refers to the amount of power an individual has
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3 elements of power according Weber
Class refers to a persons’ economic position, which includes earnings and earning potential, wealth, education qualifications, training, skills and experience. ​These elements give individuals a market position which influences life chances​ Status refers to the prestige or social honour given to an individual reflecting their class, gender, lifestyle, ethnicity, occupation etc. Someone who has high status in society may be viewed as socially superior- social power ​ Party refers to the membership of a group working together to acquire and exercise power. This includes political parties, pressure groups and trade unions. Being a member of these groups may enable you to influence the political and legal systems, such as law creation ​ ​ ​
34
Weberian analysis of inequality
Class can’t be seen as only about whether or not you own the means of production, it also relates to your status and ability to influence others (power).​ ‘Class’ comes from the additional connections we make in society and the way these may allow us to exercise control and power over social actions​ He argued that there are different status groups within a social class, for eg: the newly rich may be excluded from the aristocracy as their tastes, manners and dress are seen as vulgar.​
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Weberian perspective on stratification- the growth of the middle class
Weber emphasised the growing fragmentation of social classes and in particular the growth of the middle class countering Marx’s idea of class polarisation. Weber argued that the white collar middle class expands as capitalism develops. Modern bureaucratic capitalism requires large numbers of administrative and clerical staff.​ However, since the last global economic recession middle class living standards have deteriorated in a number of capitalist economies.​
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Social Closure
Weber developed the concept of “social closure” to illustrate how some high status groups ensured their prestige continued and could be passed down the generations.​
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Weber and social class
It is not only property ownership which determines class position. The market value of skills you possess is also important. ​ Weber did not see proletarian revolution as inevitable.​ He acknowledged the agency of individuals to change their own situation.​ He argued that political power did not necessarily derive from economic power
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Weberian types of Social Class – clusters of occupations with similar life chances​
1.A propertied class – privileged because of their economic power, social status and political influence. Own property and highly educated.​ 2.A "professional class" – White collar workers who may be members of professional bodies. High position in the labour market and ownership of lesser forms of property (stocks and shares, for example), in addition to their relatively high social status and some political influence. ​ 3. A ‘petty bourgeoisie’ – Owners of small businesses, managers. Less property ownership, lesser social status and lesser ability to exert political influence. ​ 4. The working class –Manual workers. Lack of property ownership and lower position in the labour market, low social status and lack of political influence.
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postmodernism perspective on stratification
They argued that:​ Economies could no longer be classified as industrial as they were now post-industrial​ The political, social and economic importance of class is in decline.​ Rational scientific thought and methodologies couldn’t provide unquestionable truths.​ Postmodernism attacked what it saw as the meta-narratives or ‘big stories’ of previous theories​
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postmodern societies
Globalisation – increased interconnectedness across the globe.​ Mass media – new forms of media infiltrating every aspect of life. ‘Hyper-reality’​ Consumer society – everything is a product to be bought and sold. We create our identity through what we consume.​ Cultural diversity and hybridity – difference is everywhere, fusions of different cultures ​ Rapid social change – things are no longer fixed (work / family / norms and values etc) e.g. how have norms around family changed?​ ​ ​
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postmodernism perspective on strafication -lyotard
All societies have meta-narratives; stories/ explanations or theories that help to convey the social rules on which social order is based.​ For example, religion was a traditional method of passing on values.​ In the enlightenment “science” was elevated to a meta-narrative.​ But, meta-narratives are now undermined by scepticism and distrust​ E.g. People no longer believe that science has all the answers (in the same way people stopped believing religion had all the answers in the modern era).​ Theories like Marxism have been shown to be invalid as communism has failed.​
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postmodernism perspective on stratification-Jean Baudrillard - Identity​
Individuals have become isolated and dehumanised​ Most have no interest in class politics and social solidarity​ The main value in postmodern society is consumption- of a superficial culture driven by the media.​ Identities are constructed from what we consume and increasingly we consume objects not because they are functional to us but because of the status they give us, the meaning they have for us and others​ Eg: a certain car, phone, holiday, bag etc signifies that we are rich, fashionable or successful
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Hyperreality - media and identity​
The media creates something called ‘hyper reality’ where what we see in the media is different from and yet more real than reality​ Baudrillard argues that the media coverage of war for example is different to reality, yet is the only reality most of us know.​ Much of our lives are based around signs that have no basis or reality in themselves that we now live in a state of hyperreality – a world of image​ Baudrillard refers to such objects as “sign objects”​ People have a limited direct knowledge of the world and rely on the media for the vast majority of their knowledge.​ The media also affects how they behave.​ Baudrillard sees that we live in a ‘media saturated’ world​ Consumption moves people away from genuine social relationships and closer to their relationships with consumer lifestyles. ​ Increasingly we consume objects not because they are functional to us but because of the status they give us, the meaning they have for us and others​
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postmodernism perspective on stratification -Zygmunt Bauman - identity​
Bauman argues that we now exist in a world where identities can be selected & consumed​ This is a movement away from ‘solid’ modernity to ‘liquid’ modernity​ There is an emphasis on individual’s ability to exercise “choice”, with a lack of firm & fixed positions​ Identity is much more fluid than modernity suggested ​ We can choose identities, lifestyles, images, culture, food, sexuality etc​
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postmodernism perspective on stratification-Pakulski and Waters (1996) – social class​
Like Baudrillard, they suggest that social class is no longer central to people’s lives.​ Industrial societies have changed from being class- based societies to a new stage based upon “status conventionalism”-stratification has become based on cultural rather than economic differences​ Collective class-based communities have collapsed ie; mining, steel​ The importance of family as a site of class reproduction is in decline​ “Individualism” has become the core value of postmodern society​ Identity is influenced by status and through factors such as ethnicity, race, gender, age, sexuality, religion etc these diverse factors have become more important than class politics . ​ ​
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Evaluation of postmodernism
Many have strongly criticised the idea that social class is no longer important.​ Social classes may be fragmented, but an individual’s life chances are still significantly affected by their social class​ Pakulski and Waters neglect the obvious point that class differences influence the types of lifestyles that individuals can afford.​
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Evaluation of postmodernism part 2
Arguments based upon little empirical evidence. Baudrillard (for eg) makes no attempt to show that individuals are immersed in the world of the media​ They indulge in a number of paradoxes- criticise meta-narratives but then make sweeping generalisations themselves!​ Some of the strongest critics of postmodernism see it as an attempt to discredit sociology, to deny that social scientists can explain and understand an objective reality. ​
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Evaluation of Postmodernism
The increased importance of “consumption” and “individualism” as values in the 21st C is significant​ As is their argument about the increased significance of gender identities and those based upon ethnicity or race​ E.g. a young black middle class male may first and foremost see himself as black or male rather than middle class. ​ Postmodernism offers a challenge to assumptions of sociology & sociological research of the past, and this can be seen as a positive thing for progression ​