The nature of God Flashcards

(21 cards)

1
Q

What religious language traditionally refers to God?

A

-Father
-Lord
-King
-He/Him/His
-Son of God
-Son of man

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2
Q

Isaiah 66:13 (doesn’t refer to God as male)

A

“As a mother comforts her child , so I will comfort you”

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3
Q

John 4:24 (neither male nor female )

A

” God is Spirit”

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4
Q

Who is Sally McFague?

A
  • an American ecofeminist ( connects the exploitation of the world with the subjugation of women)
  • christian theologian
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5
Q

What is McFagues take on the nature of God?

A
  • all language to describe God is inadequate
  • can only describe God using metaphors
  • there is an issue with people turning words into idols (eg.King meaning God is male )
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6
Q

Pastoral benefits of God as father

A

-metaphors help us to understand the metaphysical and things we can’t comprehend ie the nature of God
-helps us to see God as present (not just a theological idea)
-connotations of father give us an idea of a supportive, guiding, protective authority figure

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7
Q

Pastoral challenges of God as father

A
  • leads to abuse of the natural world and domination of women by men
  • using male or female language to describe God limits our understanding of God’s nature
  • God as father gives the impression of a judging parent who will punish those who have done wrong
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8
Q

What is panentheism?

A
  • the belief that the divine is the soul of the universe
  • if we damage the earth then we harm God
  • God nurtures and comforts creation , showing our complete reliance on God.
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9
Q

What is McFague’s new image of the trinity?

A
  • Mother instead of Father - agapeic love and compassion
  • Lover instead of son - eros: a love of creation and desire for the whole world
  • Friend instead of Holy Spirit- philia love meaning companionship with the whole of humanity
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10
Q

impassible

A
  • not able to suffer or experience emotion
  • what the church has traditionally taught God is
  • He does not experience pleasure or pain from the actions of another being
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11
Q

aseity

A

God is completely independent , an uncaused causer

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12
Q

immutable

A

unchanging over time
God cannot be changed by the actions of humanity

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13
Q

Anthropomorphism

A
  • the attribution of human characteristics to God
  • emotions of God described in scripture are regarded as anthropomorphism
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14
Q

Who is Jurgen Moltmann

A
  • German reformed theologian
  • theology born out of his experiences in ww2 when he was drafted into the German army at 16
  • horrified by the brutality of war and ashamed by the concentration camps, he surrendered to the first british soldier he met and spent the rest of the war as a POW
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15
Q

What is Moltmanns view of the suffering of God ?

A
  • a response to the problem of evil
    -rejects God as impassible
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16
Q

What does Moltmann think of the cross?

A
  • the cross must be meaningful to those who suffer if it is to be relevant to modern times
    -the church has sanitised the cross and taken christ off it, losing its true meaning
    -this is remote from the death cry of christ in the gospel of Matthew
17
Q

Matthew 27:46

A

And about three o’clock Jesus cried out with a loud voice,’My God My God, why have you forsaken me?’

18
Q

What is christ according to Moltmann

A
  • God incarnate
  • part of the Trinity
  • in Christ, God suffered and died
19
Q

What did God experience in Christ?

A
  • abandonment
    -bereavement
    -humiliation
    -helplessness
    -despair
    -pain
    -suffering with us
20
Q

What is the foundation of all christian theology according to Moltmann?

A
  • christian identity
  • this means solidarity with all those who suffer
  • more meaningful than tradition and dogma
21
Q

what is moltmann’s theory of hope?

A

-suffering as a reality prevents hope from being blind
- by joining forces against oppression, christians truly identify with the cross
- the hope for liberation comes from the spirit of the risen christ