Week 8 Flashcards

1
Q

What is subjective well-being?

A

A scientific term for happiness and life satisfaction.

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2
Q

What is “conative balance” also known as?

A

Desiring wisely.

I.E. What are your desires and how do you control them?

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3
Q

Define “karma”

A

Our intentions (or the motives behind an action) determine the nature of the consequences we experience in this life and the next.

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4
Q

What is “interbeing” in relation to Buddhism?

A

The idea that all things are related.

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5
Q

True or False:

When a person is aware of interbeing, this creates less compassion toward all things.

A

False, it creates additional compassion.

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6
Q

What is “impermanence” in relation to Buddhism?

A

The idea that nothing is permanent.

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7
Q

What is the first noble truth of Buddhism?

A

Essentially, life is unsatisfactoriness.

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8
Q

Define “affective forecasting”

A

Our predictions at our emotional states.

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9
Q

Do we tend to do better at predicting positive or negative emotional states?

A

Positive.

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10
Q

What is “impact bias”?

A

A type of affective forecasting error. The tendency to overestimate the impact of a future even in intensity and duration, whether positive or negative.

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11
Q

What is “mispredicting” in relation to affective forecasting?

A

The concept that we incorrectly predict the impact of an event.

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12
Q

Which is more pleasurable: the anticipation of a reward or the reward itself?

A

The reward anticipation.

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13
Q

What is “operant conditioning”?

A

An individual makes an association between a particular behavior and a consequence.

Think rats and food lever.

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14
Q

Define “conation”

A

A natural tendency, impulse, striving or directed effort.

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15
Q

What is the “default mode network”?

A

A group of brain regions that seem to show lower levels of activity when we are engaged in a particular task like paying attention, but higher levels of activity when we are awake and not involved in any specific mental exercise.

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16
Q

What is the “modular view of the mind” or “modularity”?

A

Each of us is a contentious “we” - a collection of discrete but interacting systems whose constant conflicts shape our interactions with one another.

17
Q

True or False:

The modular view of the mind reinforces the idea of “I’.

A

False, it suggests we are more of a “we” than an “I”.