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hurvnru0w0cjrlnv > bwahaha > Flashcards

bwahaha Flashcards

1
Q
  • condition of man/subject
  • shared awareness and understanding among persons
  • awareness of self and other
A

intersubjectivity

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2
Q
  • life of a group
  • bound by experiences
A

social

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3
Q

life between among person
- interpersonal
- life of dialogue

A

interhuman

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4
Q
  • treats other as objects to be used and experience
  • relationship withoneself
  • monologue
A

ich-es (i-it) relationship

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5
Q
  • world of encounters and relationship
  • concrete encounter without dialogue
A

ich-do (i-thou) relationship

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6
Q
  • way of approaching the other governed one desires to impress other
  • deliberately playing up/hiding aspects of you to appear more desirable
A

seeming

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7
Q
  • not from image but from what one really is
  • acceptance of other ; self
A

being

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8
Q
  • deep, genuine relationship
  • happens when it truly acknowledge each others presence; treat equal
A

dialogue

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9
Q
  • ones taking past another
  • hearing w/o listening
A

speechifying

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10
Q

process of fully opening oneself to another

A

personal making present

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11
Q
  • holding ones own opinion, values, attitudes w/o regard
  • how they act, behave, and respond
A

imposition

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12
Q
  • disposition towards what one recognizes as true, good, and beautiful
  • seeing other unique, singular individual capable of actualizing themselves
A

unfolding

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13
Q
  • give more importance to being loved that to loving
  • to love is EASY; DIFFICULT to find right person to love/ to be loved by
  • “falling inlove” ; “being inlove”
A

the art of loving (from, 1956)

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14
Q

use of drugs, rituals, sex, alcohol

A

escapism

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15
Q

joining group, organization, club, or fraternity

A

confirmity with groups

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16
Q

planning, producing, seeing the ability of hobby

A

creative and productive work or activity

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17
Q

concrete person with own being history

A

love is historical

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18
Q

persons are indivisible

A

love is total

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19
Q

love is not given only for limited of time

A

love is eternal

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20
Q

in love, persons are valuable

A

love is sacred

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21
Q
  • the obligation of an individual or organization to account for its activities
  • disclose the result in a transparent manner
A

accountability

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22
Q
  • uses legal standards
  • sanctions are usually external, punishment like fines, suspensions, and incarceration
A

legal accountability

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23
Q
  • uses moral standards
  • sanctions are usually internal
A

moral accountability

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24
Q

duty that binds to the course of action

A

responsibility

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25
Q

being called to a account

A

answerability

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26
Q

trait of being worthy of trust and confidence

A

trustworthiness

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27
Q

being legally bound to a obligation

A

liability

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28
Q

honouring the agreements that one makes

A

accountability

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29
Q

when given a specific task

A

responsibility

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30
Q

when someone is responsible for certain events

A

responsibility as accountability

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31
Q

means holding certain duties and obligations

A

responsibility as duty

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32
Q

being responsible means being the cause of something or being the one that brings about something

A

responsibility as agency

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33
Q

the person makes a decision to act out of ignorance but in good conscience (hindi ko alam, pero mali itong nagawa ko)

A

invincible ignorance

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34
Q

the person makes a decision to act out of ignorance without attempting to find out the result might be (okay lang di ko naman alam eh)

A

vincible ignorance

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35
Q

st. thomas aquinas example: the hunter thinks he is shooting a deer, but shoots and kills his enemy. Therefore, the hunter killed out of ignorance but would have still chosen to kill if he had been informed. (ginusto ko pero di ko alam)

A

concomitant ignorance

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36
Q

the greater the pressure the lesser the accountability

A

degree of difficulty or pressure

37
Q

the greater the injury the greater the accountability

A

intensity of the injury

38
Q

the greater the involvement the greater is the accountability

A

degree of ones involvement

39
Q

the greater the knowledge the greater the accountability

A

degree of ones knowledge of the wrongfulness of an action and relevant facts

40
Q
  • ability to make choices and perform actions
  • ability to be what we want and to decide and create oneself
A

freedom

41
Q

mental ability to make choices and to do actions to carry out these choices

A

freewill

42
Q

humans are to be free in their choices and actions then these choices and actions should not determined (voluntary kind)

A

natural freedom

43
Q

human freedom is the absence of force, constraints or anything that makes a person act against his/her will or desire (involuntary kind)

A

social freedom

44
Q

all events that happen in the world are caused by previous events or conditions along with the laws of nature

A

hard determinism

45
Q

it is only self or mind of the human person (self determinism)

A

libertarianism

46
Q

actions of human person are free not because they are not caused by previous events or conditions along with natural laws but because the human person is not forced, compelled, or constrained

A

compatibilism

47
Q

investigates how the mind or consciousness arises from the brain

A

ontological mind-body problem

48
Q

investigates how mental and bodily events casually influence and one another

A

causal mind body problem

49
Q

where one mental state causes another mental state

A

mental to mental type

50
Q

mental state causes a bodily state

A

mental to physical type

51
Q

a physical state causes a mental state

A

physical to mental type

52
Q

a physical state causes a physical state

A

physical to physical state

53
Q

the branch of philosophy that is devoted to the study of morality is called

A

ethics

54
Q

first term is in terms of the kind of duties imposed by the rights; and this classification rights are classified as either

A

positive or negative

55
Q

the second is in terms of the relevant features a person must have to acquire or deserve certain rights

A

human rights
legal rights
contractual rights

56
Q

rights a person acquires when he/she enters to a contract or agreement with another parties (agreements between parties)

A

contractual rights

57
Q

rights that a person possesses by virtue of his or her citizenship

A

legal rights

58
Q

rights all human person possesses simply by virtue of being human

A

human rights

59
Q

studies the principles or standards used as bases for making moral judgements (good or bad)

A

normative ethics

60
Q

studies the nature of moral judgements in terms of how they known

A

metaethics

61
Q

examines controversial ethical issue in some specified areas such as medic, business etc.

A

applied or practical ethics

62
Q

what does god ordain us to do

A

divine command

63
Q

known as the greater good

A

consequentialism or utilitarianism

64
Q

whatever is my moral duty to do

A

deontological ethics

65
Q

the moral development of a person because being good to others

A

virtue ethics

66
Q

what my culture or society think i ought to do

A

relativism

67
Q

friendship kind of love

A

philia

68
Q

romantic kind of love

A

eros

69
Q

selfless love, sacrificial kind of love

A

agape

70
Q

love from family

A

storge

71
Q

a playful kind of love

A

ludus

72
Q

long lasting love

A

pragma

73
Q

selflove

A

philautia

74
Q

equated to the stopping of heartbeat and breathing

A

death

75
Q

*Death is the end of life and the beginning of the
next.
*The Church calls death a “mystery.” It recognizes
man’s natural reluctant to die and the pain of
separation of body and soul.
*The Church teaches that God created man with his
end in view: eternal life with Him. And this is possible
because of Christ’s sacrifice on calvary

A

christianity on death

76
Q

Does not sees death as more than a biological
event. Death is not important for man is nothing
more than a “being generically determined.”
And this is the way of all atheists.

A

marxism on death

77
Q

*Faces death squarely.
*Death is one of life’s boundary situations,
thus, inevitable and, thus, the authentic
attitude is to accept it and to find out its
significance.

A

exestentialism on death

78
Q

According to Geffre, death is a necessity
and liberty. It is also a release from pain
and suffering.
*As liberty, Geffre says there is the final
option theory that is a very plausible
explanation

A

death: as necessity and as liberty

79
Q

This is an affirmation once again of the
great moment of death. Once you cross
its threshold, there is no turning back.
You step into unending suffering or
eternal peace and love.

A

DEATH: AS NECESSITY AND AS
LIBERTY

80
Q

collection of individuals who have relation with one another

A

social group

81
Q

contrast to interdepende
doesnt necessarily influence our social action

A

aggregate

82
Q

small, intimate, and less specialized groups primary source of (emotional, social, and financial help)

A

primary group

83
Q

larger, less intimate, and more specialized groups where members engaged in an impersonal and objective oriented

A

secondary group

84
Q

theory which proposed that peoples appreciation of their group membership

A

self categorization theory

85
Q

a group which to one belongs and with which one feels sense of identity, belongingness, and solidarity

A

in groups

86
Q

group which to one does not belong and to which he or she may feel a sense of competitiveness or hostility

A

out groups

87
Q

individual compares himself/herself

A

reference groups

88
Q

refers to the structure of relationship between social actors or groups

A

networks

hurvnru0w0cjrlnv (21 decks)

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