bwahaha Flashcards
(88 cards)
1
Q
- condition of man/subject
- shared awareness and understanding among persons
- awareness of self and other
A
intersubjectivity
2
Q
- life of a group
- bound by experiences
A
social
3
Q
life between among person
- interpersonal
- life of dialogue
A
interhuman
4
Q
- treats other as objects to be used and experience
- relationship withoneself
- monologue
A
ich-es (i-it) relationship
5
Q
- world of encounters and relationship
- concrete encounter without dialogue
A
ich-do (i-thou) relationship
6
Q
- way of approaching the other governed one desires to impress other
- deliberately playing up/hiding aspects of you to appear more desirable
A
seeming
7
Q
- not from image but from what one really is
- acceptance of other ; self
A
being
8
Q
- deep, genuine relationship
- happens when it truly acknowledge each others presence; treat equal
A
dialogue
9
Q
- ones taking past another
- hearing w/o listening
A
speechifying
10
Q
process of fully opening oneself to another
A
personal making present
11
Q
- holding ones own opinion, values, attitudes w/o regard
- how they act, behave, and respond
A
imposition
12
Q
- disposition towards what one recognizes as true, good, and beautiful
- seeing other unique, singular individual capable of actualizing themselves
A
unfolding
13
Q
- give more importance to being loved that to loving
- to love is EASY; DIFFICULT to find right person to love/ to be loved by
- “falling inlove” ; “being inlove”
A
the art of loving (from, 1956)
14
Q
use of drugs, rituals, sex, alcohol
A
escapism
15
Q
joining group, organization, club, or fraternity
A
confirmity with groups
16
Q
planning, producing, seeing the ability of hobby
A
creative and productive work or activity
17
Q
concrete person with own being history
A
love is historical
18
Q
persons are indivisible
A
love is total
19
Q
love is not given only for limited of time
A
love is eternal
20
Q
in love, persons are valuable
A
love is sacred
21
Q
- the obligation of an individual or organization to account for its activities
- disclose the result in a transparent manner
A
accountability
22
Q
- uses legal standards
- sanctions are usually external, punishment like fines, suspensions, and incarceration
A
legal accountability
23
Q
- uses moral standards
- sanctions are usually internal
A
moral accountability
24
Q
duty that binds to the course of action
A
responsibility
25
being called to a account
answerability
26
trait of being worthy of trust and confidence
trustworthiness
27
being legally bound to a obligation
liability
28
honouring the agreements that one makes
accountability
29
when given a specific task
responsibility
30
when someone is responsible for certain events
responsibility as accountability
31
means holding certain duties and obligations
responsibility as duty
32
being responsible means being the cause of something or being the one that brings about something
responsibility as agency
33
the person makes a decision to act out of ignorance but in good conscience (hindi ko alam, pero mali itong nagawa ko)
invincible ignorance
34
the person makes a decision to act out of ignorance without attempting to find out the result might be (okay lang di ko naman alam eh)
vincible ignorance
35
st. thomas aquinas example: the hunter thinks he is shooting a deer, but shoots and kills his enemy. Therefore, the hunter killed out of ignorance but would have still chosen to kill if he had been informed. (ginusto ko pero di ko alam)
concomitant ignorance
36
the greater the pressure the lesser the accountability
degree of difficulty or pressure
37
the greater the injury the greater the accountability
intensity of the injury
38
the greater the involvement the greater is the accountability
degree of ones involvement
39
the greater the knowledge the greater the accountability
degree of ones knowledge of the wrongfulness of an action and relevant facts
40
- ability to make choices and perform actions
- ability to be what we want and to decide and create oneself
freedom
41
mental ability to make choices and to do actions to carry out these choices
freewill
42
humans are to be free in their choices and actions then these choices and actions should not determined (voluntary kind)
natural freedom
43
human freedom is the absence of force, constraints or anything that makes a person act against his/her will or desire (involuntary kind)
social freedom
44
all events that happen in the world are caused by previous events or conditions along with the laws of nature
hard determinism
45
it is only self or mind of the human person (self determinism)
libertarianism
46
actions of human person are free not because they are not caused by previous events or conditions along with natural laws but because the human person is not forced, compelled, or constrained
compatibilism
47
investigates how the mind or consciousness arises from the brain
ontological mind-body problem
48
investigates how mental and bodily events casually influence and one another
causal mind body problem
49
where one mental state causes another mental state
mental to mental type
50
mental state causes a bodily state
mental to physical type
51
a physical state causes a mental state
physical to mental type
52
a physical state causes a physical state
physical to physical state
53
the branch of philosophy that is devoted to the study of morality is called
ethics
54
first term is in terms of the kind of duties imposed by the rights; and this classification rights are classified as either
positive or negative
55
the second is in terms of the relevant features a person must have to acquire or deserve certain rights
human rights
legal rights
contractual rights
56
rights a person acquires when he/she enters to a contract or agreement with another parties (agreements between parties)
contractual rights
57
rights that a person possesses by virtue of his or her citizenship
legal rights
58
rights all human person possesses simply by virtue of being human
human rights
59
studies the principles or standards used as bases for making moral judgements (good or bad)
normative ethics
60
studies the nature of moral judgements in terms of how they known
metaethics
61
examines controversial ethical issue in some specified areas such as medic, business etc.
applied or practical ethics
62
what does god ordain us to do
divine command
63
known as the greater good
consequentialism or utilitarianism
64
whatever is my moral duty to do
deontological ethics
65
the moral development of a person because being good to others
virtue ethics
66
what my culture or society think i ought to do
relativism
67
friendship kind of love
philia
68
romantic kind of love
eros
69
selfless love, sacrificial kind of love
agape
70
love from family
storge
71
a playful kind of love
ludus
72
long lasting love
pragma
73
selflove
philautia
74
equated to the stopping of heartbeat and breathing
death
75
*Death is the end of life and the beginning of the
next.
*The Church calls death a “mystery.” It recognizes
man’s natural reluctant to die and the pain of
separation of body and soul.
*The Church teaches that God created man with his
end in view: eternal life with Him. And this is possible
because of Christ’s sacrifice on calvary
christianity on death
76
Does not sees death as more than a biological
event. Death is not important for man is nothing
more than a “being generically determined.”
And this is the way of all atheists.
marxism on death
77
*Faces death squarely.
*Death is one of life’s boundary situations,
thus, inevitable and, thus, the authentic
attitude is to accept it and to find out its
significance.
exestentialism on death
78
According to Geffre, death is a necessity
and liberty. It is also a release from pain
and suffering.
*As liberty, Geffre says there is the final
option theory that is a very plausible
explanation
death: as necessity and as liberty
79
This is an affirmation once again of the
great moment of death. Once you cross
its threshold, there is no turning back.
You step into unending suffering or
eternal peace and love.
DEATH: AS NECESSITY AND AS
LIBERTY
80
collection of individuals who have relation with one another
social group
81
contrast to interdepende
doesnt necessarily influence our social action
aggregate
82
small, intimate, and less specialized groups primary source of (emotional, social, and financial help)
primary group
83
larger, less intimate, and more specialized groups where members engaged in an impersonal and objective oriented
secondary group
84
theory which proposed that peoples appreciation of their group membership
self categorization theory
85
a group which to one belongs and with which one feels sense of identity, belongingness, and solidarity
in groups
86
group which to one does not belong and to which he or she may feel a sense of competitiveness or hostility
out groups
87
individual compares himself/herself
reference groups
88
refers to the structure of relationship between social actors or groups
networks
