3. Hate Speech + Explicit Bias Flashcards

(11 cards)

1
Q

Dehumanisation

A

social cognition being witheld from people (this definition covers both subtle and blatant examples)

  • failure of inference process
  • social context + goals may reduce cognition
    • torture, genocide ,slavery → however no causal evidence as would be severely unethical to recreate
  • social cognition may get in the way
    • trigger emotional processes that prohibit goal-congruent behaviour (Harris & Fiske, 2009)
  • dehuminisation is not good or bad. Functional: controlling empathy e.g. medical professionals

Historical examples in propaganda depict animals, machinery

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2
Q

Functions of dehuminisation

A
  • facilitate behaviour not typically reserved for human beings (because humans are typically hardwired to think about other people’s minds)
  • moral disengagement (Bandura, 1999)
  • proactive emotion regulation (Cameron et al., 2016)
  • post-hoc justification for atrocious behaviour (Castano & Giner-Sorolla, 2006)
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3
Q

Rai et al. (2017) : Type of harm matters

A

2x2 design
- participants read viginettes about harm occurence, described humans in either humanised or dehumanised way and Ps had to rate approval of violence against the victim
- harm either intentional (moral), or instrumental (accidental)

FINDINGS:

  • dehuminisation manip. was most effective in instrumental harm condition → regulated social cognition
    • implies dehuminastion may not be driving active violence in the way it has been previously considered, more useful when it comes to ignoring moral feelings of guilt
  • in cases of intentional harm, opp. occurs as they need to figure out attempts of harm are effective
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4
Q

Kteily et al., (2015): Ascent of man

A
  • Cultural narrative around evolution of races which suggests diff. racial groups belong to diff categorisations of great apes (scientific racism)
  • Researchers showed Ps depiction of evolution of man and asked particpants to rate races on how evolved they are → people’s deep belief about scientific claims about the ascent of man mean so deeply ingrained they dont view these ratings as politically incorrect despite the fact it has been debunked → most people just don’t understand genetics very well!
  • Second graph shows ratings of blatant human dehuminisation of muslims following terror attacks
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5
Q

Goff et al. (2008): Dehumanisation and legal DM

A
  • Philadelphia Inquirer from 1979-1999
    • Any mention from Baldus database (cases where defendant could be sentenced to death)
    • 788 articles - media coverages
  • Mention of one of 54 bestial words
    • 2 samples of 24 participants given word in context of article and asked to think of an animal that was being described
    • 35 words elicited monkey, ape, or gorilla in more than 50% of respondents
  • Independent coders tallied number of ape words in each article and extent of coverage
  • found that if a defendant was black, significantly more dehuminising language used in the media coverage compared to if their life was spared (correlational evidence)
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6
Q

Propagation of Propaganda (Brady et al., 2020)

A
  • valence of headline encourages ‘clicks’ → algorithms trained to tap into this esp. if high negative emotive content about something threatening

-promotes sensationalism

  • algorithim sells to advertisers (propogtes within monopoly of social media channels)
  • algorithm tracking engagement
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7
Q

Paradigm

A
  • Serbian propagandist charged at the ICTY with instigating persecutions of non-Serbs)
  • Based on an original analysis conducted by Anthony Oberschall as part of his expert report for the prosecution
  • Between 1990 to 1994: writings, speeches, radio + television broadcasts, newspaper + magazine interviews
  • One sentence to two paragraphs in length, from 44 volumes of Šešelj’s authored texts + materials provided by the ICTY
  • Four independent coders: direct threat, past atrocities, victimisation, nationalism, negative out-group stereotypes, dehumanisation, revenge, justice systems + politics
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8
Q

Political Speeches (Kiper et al., 2023)

A

Grouping & Manipulations:
Assigned to East-Mongolian ingroup or West-Mongolian outgroup
Read one fictional speech: Past Victimization, Revenge, Dehumanization, or Neutral Control

Measures Collected:
Behavioral Ratings:
Moral justification of violence
Empathy for in-/out-group
Perceived intent of each group
Facial EMG (levator labii superioris):
Index of subtle disgust responses

Key Findings:
Moral Justification of Violence:
Past Victimization was the strongest predictor—participants more likely to endorse violence after reading about having been victimized by the other group.
Revenge and Dehumanization did not predict violence justification.

Empathy:
Out-group empathy: Dehumanization was the biggest reducer of empathy.
In-group empathy: Not driven by dehumanization alone.

Perceived Intent:
In-group intent: Significantly influenced by dehumanization.
Out-group intent: Influenced by dehumanization alongside other themes.

Physiological Disgust (EMG):
Only the Revenge speech targeting the outgroup elicited increased levator labii activity (disgust).
Dehumanization and Control speeches did not produce that response.

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9
Q

EB: Symbolic racism (McConaughey & Sears, 1976)

A
  • African-Americans no longer face much prejudice or discrimination
  • African-Americans’ failure to progress results from their unwillingness to work hard
  • African-Americans are demanding too much too fast
  • African-Americans have gotten more than they deserve
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10
Q

EB: Ambivalent Sexism (Glick & Fiske, 1996)

A
  • Hostile Sexism:
    • classic definition of bias
  • Benevolent Sexism:
    • viewing women in traditional roles that are subjectively positive in tone, elicit pro-social behaviours, and intimacy seeking
    • high predictive power
    • benevolent sexism is driven by hostile sexism
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11
Q

EB: Ageism (North & Fiske, 2013)

A
  • Succession:
    • enviable resources and societal positions
  • Consumption
    • passive depletion of shared resources
  • Identity
    • limiting involvement of older people in activities reserved for younger people
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