6: Allport - Propriate Functioning Flashcards

1
Q

tendency to satisfy biological survival needs, an important motivator for human beings

A

opportunistic functioning

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2
Q

functioning in a manner expressive of the self (“being who we are”) - in Allport’s theory, much more significant to human behavior than opportunistic functioning

A

propriate functioning

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3
Q

Allport’s term for the self - composed of aspects of your experience that you view as the most essential (as opposed to incidental/accidental), warm (as opposed to emotionally cool), and central (as opposed to peripheral)

A

proprium

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4
Q

first function of proprium, developed in first 2 years of life - our understanding of our own physical being and its boundaries (pain, touch, movement)

A

sense of body

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5
Q

second function of proprium, developed in first 2 years of life - our recognition of ourselves as individual entities, with unique names, histories, differences

A

self-identity

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6
Q

third function of proprium, developed between ages 2 and 4 - our recognition of the value we possess to others and ourselves

A

self-esteem

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7
Q

fourth function of proprium, developed between ages 4 and 6 - our understanding of certain things, people, and events as central to our being (identification with family, hobbies, community)

A

self-extension

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8
Q

fifth function of proprium, developed between ages 4 and 6 - recognition of the way others perceive you (looking-glass self)

A

self-image

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9
Q

sixth function of proprium, mostly developed between ages 6 and 12 - ability to deal with life’s problems reasonably and effectively

A

rational coping

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10
Q

seventh function of proprium, usually developed after age 12 - having a sense of purpose, goals, plans, ideals, etc. (being the “proprietor of your life”)

A

propriate striving

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11
Q

concrete and easily recognized consistencies in our behaviors

A

dispositions

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12
Q

qualitative research methods that focus on studying one person at a time (interviews, observations etc.) - favored by Allport

A

idiographic methods

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13
Q

dispositions that are widespread and commonly understood among people of a specific culture

A

common traits

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14
Q

dispositions that are building blocks of the personality and closely tied to one’s proprium (smart/dumb, talkative/shy, etc.)

A

central traits

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15
Q

dispositions unique to individuals that aren’t so obvious, general, or consistent (preferences, attitudes, situational traits)

A

secondary traits

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16
Q

dispositions that are distinct and define an individual’s life - usually develop late in life

A

cardinal traits

17
Q

Allport’s term for mental health and a state of emotional well-being

A

psychological maturity

18
Q

Allport’s idea that one’s motives today are independent of their origins - rejects idea of looking into past to understand one’s present

A

functional autonomy

19
Q

habits that no longer serve their original purpose but still remain (ex. smoking in adolescence as rebellion -> smoking in adulthood because of addiction)

A

perseverative functional autonomy

20
Q

a self-directed value that has developed regardless of your past (ex. you were selfish once but now embrace generosity)

A

propriate functional autonomy

21
Q

book written by Allport, Vernon and Lindzey that developed a categorization and test of values based on idea of propriate functional autonomy

A

A Study of Values

22
Q

value that emphasizes importance of truth (ex. scientist)

A

the theoretical

23
Q

value that emphasizes importance of usefulness, pragmatism (ex. businessperson)

A

the economic

24
Q

value that emphasizes importance of beauty (ex. artist)

A

the aesthetic

25
value that emphasizes importance of supporting others (ex. nurse)
the social
26
value that emphasizes importance of power (ex. politician)
the political
27
value that emphasizes importance of unity (ex. monk)
the religious
28
attitude in which religion is seen as a means to a person's other goals (status, security, etc.) - responsible for religious prejudice
extrinsic religious motivation
29
attitude in which religion is accepted for its own sake on the merit of its values - correlates with lower rates of depression
intrinsic religious motivation