Al Karraamiyyah Flashcards
(9 cards)
When did the Al-Karramiyyah emerge in Islamic history?
In the 1st century of the Hijrah
In the 2nd century of the Hijrah
In the 3rd century of the Hijrah
In the 4th century of the Hijrah
In the 2nd century after the Hijrah
Who is the founder of the Al-Karramiyyah sect?
Muhammad ibn Karaam ibn Iraaq Astijistani
Muhammad ibn Abdul Wahhab
Abu Hanifa
Imam Ahmad ibn Hanbal
Muhammad ibn Karaam ibn Iraaq Astijistani
What controversial belief did Muhammad ibn Karaam hold about Emaan?
Emaan is purely a matter of belief in the heart and not words.
Emaan is what you say on your tongue, regardless of what you believe in your heart.
Emaan is a combination of both faith and actions.
Emaan is the belief in Allah alone, without the need for any outward statements.
Emaan is what you say on your tongue, regardless of what you believe in your heart.
According to Ibn Hazm, how did the extreme Murjiah, including Ibn Karaam, view Emaan?
Emaan is solely in the heart, without any need for verbal affirmation.
Emaan is solely on the tongue, regardless of what the heart believes.
Emaan must be both believed in the heart and affirmed by the tongue.
Emaan is a set of actions that prove belief in Allah.
Emaan is solely on the tongue, regardless of what the heart believes.
How did Muhammad ibn Aslam at Tousi describe Ibn Karaam’s belief about Emaan?
As a view that is aligned with the Sunnah of the Prophet Muhammad (PBUH).
As a view that was akin to the statements of Fir’aun and Bishr al-Marisi.
As a noble and righteous stance on belief and faith.
As a minor deviation that didn’t cause harm to the Ummah.
As a view that was akin to the statements of Fir’aun and Bishr al-Marisi.
What did Ibn Karaam’s followers believe about the relationship between a person’s beliefs in their heart and their outward declarations?
A person’s internal belief in Allah must align with their outward declarations of faith.
A person is still a true believer if they outwardly say the Shahada, even if they believe in the Trinity in their heart.
A person’s belief in their heart is all that matters, and declarations are not needed.
A person is not considered a believer unless their actions match their words.
A person is still a true believer if they outwardly say the Shahada, even if they believe in the Trinity in their heart.
What was Ibn Karaam’s position on the actions of individuals, even if they committed major sins or immoral acts?
Such actions would automatically invalidate a person’s faith.
As long as they said the Shahada, they were considered true believers.
They would need to repent for their sins to maintain their Emaan.
They were considered apostates regardless of their declarations of faith.
As long as they said the Shahada, they were considered true believers.
What did Al-Dhahabi say about the views of Ibn Karaam?
They were the most profound and respected teachings in Islam.
His views were considered the worst and most disgusting, particularly regarding the nature of Emaan.
His beliefs were aligned with the mainstream Sunni view of Emaan.
His teachings were widely accepted by scholars of his time.
His views were considered the worst and most disgusting, particularly regarding the nature of Emaan.
According to Abu Muhammad ibn Hazm, how are the views of Ibn Karaam and Jahm ibn Safwan related?
Both believed that a person’s heart should not contradict their actions.
Both argued that a person’s faith is based only on what they say, regardless of their internal belief.
Both rejected the concept of outward declarations of faith.
Both believed that internal belief and actions are essential to validating faith.
Both argued that a person’s faith is based only on what they say, regardless of their internal belief.
