Al Kullabiyyah Flashcards
(10 cards)
When did the Al-Kullabiyyah sect emerge in Islamic history?
In the 1st century after the Hijrah
In the 2nd century after the Hijrah
In the 3rd century after the Hijrah
In the 4th century after the Hijrah
In the 2nd century after the Hijrah
Who is the founder of the Al-Kullabiyyah sect?
Abu Hasan al-Ashari
Abdullah ibn Saaid al-Khatan al-Basri (Ibn Kulab)
Imam Ahmad ibn Hanbal
Al-Bukhari
Abdullah ibn Saaid al-Khatan al-Basri (Ibn Kulab)
What is the reason Ibn Kulab was nicknamed “Ibn Kulab”?
Because of his deep knowledge of Hadith
Because of his ability to draw people to his teachings through eloquent explanations
Because of his physical strength
Because of his connection to a tribe called Al-Kulab
Because of his ability to draw people to his teachings through eloquent explanations
How did Ibn Kulab approach the issues related to Allah’s attributes?
He denied the existence of Allah’s attributes entirely.
He affirmed all names and attributes of Allah except those about Allah’s Will, because that would imply new qualities for Allah.
He affirmed that Allah could change His attributes at will.
He believed Allah’s attributes could only be understood through human reasoning.
He affirmed all names and attributes of Allah except those about Allah’s Will, because that would imply new qualities for Allah.
What was Ibn Kulab’s stance on the actions of the servants?
He believed that humans are entirely responsible for their actions without Allah’s involvement.
He believed that all actions are created by Allah, and humans are forced to perform them, but they “earn” them through their choices.
He believed humans have free will, and their actions are entirely independent of Allah’s will.
He believed that actions of the servant are not created by Allah.
He believed that all actions are created by Allah, and humans are forced to perform them, but they “earn” them through their choices.
What was Ibn Kulab’s view on Emaan?
Emaan fluctuates up and down based on one’s actions.
Emaan is only in the heart, without any verbal or outward expression.
Emaan is when you believe in your heart and say it with your tongue, but actions do not affect Emaan.
Emaan requires constant affirmation through actions and words.
Emaan is when you believe in your heart and say it with your tongue, but actions do not affect Emaan.
Who did Ibn Kulab believe would be seen in the Hereafter?
Allah
The Prophet Muhammad (PBUH)
The angels
The believers
Allah
What was Ibn Kulab’s stance on the use of “Insha’Allah” in relation to Emaan?
He believed that “Insha’Allah” should only be used when discussing future plans.
He believed that “Insha’Allah” should always be said in relation to one’s Emaan.
He believed “Insha’Allah” was irrelevant to Emaan.
He believed that “Insha’Allah” was a sign of weak faith.
He believed that “Insha’Allah” should always be said in relation to one’s Emaan.
Which of the following scholars learned from Ibn Kulab?
Imam Malik
Al-Harith ibn Asad al-Muhasibi
Ibn Taymiyyah
Al-Bukhari
Al-Harith ibn Asad al-Muhasibi
How did Sheikh al-Islam Ibn Taymiyyah view Ibn Kulab’s teachings?
He considered Ibn Kulab’s teachings to be in complete alignment with the Sunnah.
He believed Ibn Kulab was tainted by the views of the Jahmiyyah but praised his attempts to refute the Mutazilah.
He rejected Ibn Kulab’s teachings entirely as heretical.
He considered Ibn Kulab to be a major reformer of Islamic thought.
He believed Ibn Kulab was tainted by the views of the Jahmiyyah but praised his attempts to refute the Mutazilah.
