final haha Flashcards

(34 cards)

1
Q

What is the end or goal of ethics?

A

Happiness

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2
Q

Why must there be a final end for human actions? What do we call this final end? What are its features?

A

Because if there wasn’t, nothing could ever be chosen. The means are defined by some end.
Chief good.
Desired for its own sake and everything is sought for its sake.

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3
Q

Why is it those who are young in age or character can’t be taught ethics?

A

their actions are determined by their passions not their reasons

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4
Q

What is it that makes anything good?

A

performs its function well

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5
Q

What’s a good way of telling what something’s function is?

A

look for what is unique to it

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6
Q

Provide Aristotle’s arguments for why the final end cannot be pleasure, wealth, or honor.

A

Pleasure: can gain from bad things, fitting to beasts, temporary
Wealth: means to an end
Honor: depends on other people, given bc of something better than honor

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7
Q

Provide Aristotle’s definition of happiness.

A

Virtuous activity in accordance with reason

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8
Q

What are the three kinds of goods Aristotle lists in bk. 1, ch. 8? Which kind of good is happiness?

A

Goods of the soul, goods of the body, external goods. Happiness is good of the soul bc it is something that has to belong to you (it is what you are) sought for its own sake

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9
Q

What are the three main divisions of the soul that Aristotle makes? In which part or parts is virtue found? What is an intellectual virtue? What is a moral virtue? Be able to explain your answers.

A

Rational & non-rational. Non-rational is divided into vegetative (health/nutrition) and appetitive (moral virtues perfect it). An intellectual virtue perfects the rational part of the soul.

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10
Q

How does one become intellectually virtuous? How does one become morally virtuous?

A

Intellectually: through learning
Morally: through habit, gained through repeated activity

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11
Q

What are the three conditions necessary for an act to be virtuous? Explain.

A

has to be done with knowledge, has to be done with choice, act done from a firm character

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12
Q

Give the genus and specific difference of virtue, and be able to explain your answer.

A

Genus: state of character

Specific difference: disposes our actions and passions well

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13
Q

Provide Aristotle’s complete definition of virtue, and be able to explain each part of this definition.

A

Virtue is a state of character, concerned with choice, that disposes our actions and passions well, that is it disposes them to the mean, the mean determined by reason and as the prudent man would determine it

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14
Q

Is virtue a mean or an extreme? Explain.

A

Extreme in what is good, but it is a mean because there is an excess and deficiency in us

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15
Q

What makes an action voluntary or involuntary?

A

Involuntary: action done by force, agency is outside of the person acting or ignorance
Voluntary: principle agency of force found within, and awareness of proper circumstances and end of action

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16
Q

When does ignorance make our acts involuntary? Explain.

A

Not ignorance of universal truth, it is the ignorance of the circumstances and end

17
Q

Is it within our power to be good or bad? Be able to respond to objections.

A

Yes, because we do choose the actions that give us that state of character

18
Q

Name the so-called “cardinal virtues.”

A

Temperance and courage and prudence and justice

19
Q

What is courage?

A

Mean in ones avoidance of pain, mean in fear/confidence

20
Q

What is temperance?

A

Mean in the pursuit of pleasure, mean in bodily pleasure, in touch

21
Q

What are the two subparts of the rational part of the soul, and what do they do?

A

Scientific: studies unchangeable things, (intuition/understanding, science and wisdom)
Calculative: studies changeable things (prudence, art)

22
Q

What is the difference between science and art?

A

About different objects, and bringing things into being vs. truth

23
Q

Is it possible to be virtuous without practical wisdom (prudence)? Explain.

A

no because if you do not have prudence you will not end up doing the right thing, prudence allows you to know what the right thing is

24
Q

Is it possible to have one virtue without the others? Explain

A

No because all of the virtues are intertwined

25
What is friendship?
Mutual willing of the good with mutual awareness
26
Name and explain the three kinds of friendship. How do they differ from one another?
Utility: derive a use from another person Pleasure: derive pleasure from another person Perfect: goodness is exchanged between two people
27
Does friendship require self-love? Explain.
Yes, because the kind of friendship you have with yourself is the kind you have with other people. If you don’t will the good for yourself you cannot will it to other people
28
Is self-love good or bad? Explain the different kinds of self-love.
Bad kind: people who assign themselves greater share of pleasures Good kind: willing goods of the soul to yourself
29
What is the difference between a motion and an activity?
Motion: fast or slow, incomplete, stops when you reach an end (means to an end) Action: neither fast or slow, complete, is an end itself, the end is present
30
What is the difference between human law and eternal law, according to St. Augustine?
Temporal law: law that is just but also changeable Eternal law: law that doesn’t change, has to be obeyed and it is the law if highest reason, law of perfect order Unjust law: no law at all
31
What distinguishes man from the animals? What distinguishes the wise man from the foolish man?
Man can reason, wise man the reason is ruling (on top), foolish man reason is not on top and passions are ruling
32
Why are so few happy when everyone clearly wants to be happy?
Everyone wills happiness but not everyone wills goodwill, which is the next part that is required to be happy
33
How does St. Augustine ultimately define “evil”?
pursuing and temporal and not eternal things
34
What is ultimately the source of evil for St. Augustine?
free choice of the will