major thinkers test 2 Flashcards
(6 cards)
1
Q
Robert P. George
A
Beliefs:
- Religion is a fundamental human good and essential for flourishing—individually and socially.
- Natural Law includes moral absolutes rooted in reason, not relativism.
- Supports freedom of religion, but not freedom from religion.
- Strongly anti-utilitarian—you cannot justify actions based solely on the greatest good for the greatest number.
- Believes in order of affection: one has the highest obligations to those closest to them.
- Natural law permits lethal force in self-defense (individual and national), but not intentional killing of noncombatants or targeting civilians.
- Supports biotech to fix what’s broken, not for enhancement or unnatural augmentation.
Similarities/Differences:
- Aligns with John Finnis on the core of Natural Law (peace, justice, harmony).
- Stronger religious emphasis than Finnis.
- Less harsh than Codevilla, more open to coexistence.
2
Q
John Finnis
A
Beliefs:
- War is justified only if its ultimate purpose is peace (not revenge or power).
- A just war requires right intent, competent authority, and reasonable chance of success.
- Concordia (harmony) is the goal; not domination or humiliation.
- Morality of war depends on intent and motive (e.g., stopping a killer vs. seeking revenge).
- Strong on the common good—not just national self-interest.
- War must avoid cruelty, unnecessary harm, and especially targeting civilians.
Similarities/Differences:
- Very close to George, though more focused on war ethics.
- Less absolutist than Codevilla.
- Compared to Rawls, includes moral and metaphysical claims.
3
Q
Angelo Codevilla
A
Beliefs:
- Natural law is like physics—immutable. Violate it, and there will be consequences.
- 10 Commandments = eternal moral code.
- War should only be fought to restore honor, not for ideology or humanitarian aims.
- Critical of US wars post-WWI, believes they violate just war theory.
- Rejects nation-building; believes every society must solve its own problems.
- Against fighting genocides abroad—violates order of affection.
Similarities/Differences:
- Agrees with George on the unchangeability of moral law.
- Far more critical and realist than Finnis—more about honor and national integrity.
- Directly conflicts with Rawls and Mill on liberal interventionism and moral relativism.
4
Q
John Rawls
A
Beliefs:
- Public debates in a pluralist society must exclude metaphysical/religious beliefs.
- Only neutral principles (like fairness) should guide public policy.
- If you can’t bring your deepest convictions into the public square, you’re not fully free.
Similarities/Differences:
- Conflicts with George and Finnis, who believe religious conviction is vital to public morality.
- More individualist than natural law theorists.
- Wants a thinner, neutral public space; Natural Law wants a richer moral debate.
5
Q
John Stuart Mill
A
Beliefs:
- Only limit to liberty is physical harm to others.
- Utility (usefulness) is the basis of morality.
- Believed in limitless moral progress via environmental improvement (blank slate theory).
- Rights are not absolute—only justified if they promote overall utility.
Similarities/Differences:
- Strongly opposed to Natural Law: doesn’t believe in objective moral duties or eternal truths.
- Sees religion and tradition as potentially limiting progress.
- Natural Law sees this as dangerous—leads to dehumanization (e.g., Apocalypto example).
6
Q
John Henry Newman
A
Beliefs:
- We are born inclined toward evil, not neutral.
- True progress is moral, not just technical.
- Conscience is the internal voice of duty—limits our actions.
- Religious communities provide support against state overreach.
Similarities/Differences:
- Agrees with George that conscience and faith are essential to moral life.
- More theological than Rawls, shares George’s opposition to secularism.
- Sees autonomy as constrained by duty, unlike Mill.