Module 6 - Extensional Meaning versus Intensional Meaning of Terms Flashcards

(54 cards)

1
Q

A (…) is a linguistic expression used to express a (…) and designate (stand for) a (…) of objects

A

term; concept; set

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2
Q

Any linguistic expression which can serve as a (…) or an (…) expression can be considered a (…)

A

predicate; attribute; term

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3
Q

A (…) is a class or collection of all the objects satisfying some specified (…) technically called (… …) by Bertrand Russell

A

set; predicate; propositional function

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4
Q

A (…) can be presented as a list of the respective (…) of all the objects which are the (…) of the (…) or as a short summary (…) consisting in the (…) (…) or (…) which an object has to satisfy in order to qualify as a (…) of the (…)

A

set; names; members; set; specification; propositional; function; predicate; member; set

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5
Q

The (…) (…) or (…) which must be satisfied by an object for such an object to count as a (…) of the (…) can be considered the (…) of membership in the (…)

A

propositional; function; predicate; member; set; criterion; set

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6
Q

A (…) standing for a (…) which is non-empty (not null) is said to have (…) (…)

A

term; set; existensional; meaning

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7
Q

The (…) meaning of a term consists in all the objects to which individually the term can be correctly applied

A

extensional

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8
Q

In contrast, a (…) standing for a set which has no members, i.e. an empty set, is said to be (… …)

A

term; extensionally meaningless

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9
Q

A (…) standing for a null/empty set has no (…) meaning

A

term; extensional

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10
Q

A (…) (…) or a (…) which is descriptive is said to be (…) (…)

A

propositional; function; predicate; intensionally; meaningful

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11
Q

A (…) which is (…) has (…)

A

term; descriptive; intension

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12
Q

Extensionional meaning is the same as referential or denotative meaning

A

TRUE

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13
Q

Intensional meaning is the same as descriptive meaning

A

TRUE

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14
Q

All terms are extensionally meaningful

A

FALSE

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15
Q

All terms are intensionally meaningful

A

FALSE

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16
Q

Extensional meaning is the same as intensional meaning

A

FALSE

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17
Q

The term ‘thing’ is extensionally meaningful

A

TRUE

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18
Q

The term ‘nothing’ is extensionally meaningful

A

FALSE

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19
Q

The term ‘thing’ is intensionally meaningless

A

TRUE

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20
Q

The term ‘nothing’ is intensionally meaningless

A

TRUE

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21
Q

Everything exists

A

TRUE

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22
Q

Nothing exists

23
Q

Excalibur exists

24
Q

Excalibur existed

25
Isaac Newton existed
TRUE
26
Isaac Newton exists
TRUE
27
Nothing does not exist
TRUE
28
Nothing is not a thing
TRUE
29
Everything is not a thing
FALSE
30
The sword stuck in stone exists
FALSE
31
The sword stuck in stone existed
FALSE
32
The term ‘the sword stuck in stone’ is a definite description
TRUE
33
The term ‘the sword stuck in stone’ has intensional meaning
TRUE
34
The term ‘the sword stuck in stone’ has extensional meaning
FALSE
35
Excalibur is nothing
TRUE
36
The sword stuck in stone is a nothing described
TRUE
37
When one thinks of Excalibur, one is not thinking of an object Excalibur but thinking only of a bundle (or a conjunction) of descriptive (i.e. intensional) propositional function attributed or predicated of a supposedly existent but not actually existent Excalibur
TRUE
38
When one thinks of Excalibur, one is thinking of the conjunction ‘x is a sword and x is stuck in stone and x is found by squire Arthur and x is subsequently pulled out by squire Arthur and etc. etc.’ following the whim of the storyteller
TRUE
39
Science is whimsical storytelling
FALSE
40
Religion is an evidenced account of reality
FALSE
41
If the listener be uncritical and credulous, he/she expediently and conveniently ignores that no (actual, real) observations correspond to ‘x is a sword and x is stuck in stone and x is found by squire Arthur and etc. etc.’
TRUE
42
The average ordinary listener whimsically sets science aside and simply, faithfully, and willingly believes the storyteller, not the scientist
TRUE
43
The ultimate result of the Excalibur storytelling is that the credulous easy believer takes the bundle of picturesque impressionistic descriptions (without the backing of actual observations) as the very object Excalibur
TRUE
44
If Excalibur be admitted in science, science does not require any observations of Excalibur
TRUE
45
Religion does not demand of the religious any actual (direct) observations of Lucifer nor of God; the religious is simply told to believe
TRUE
46
An X-boson is a Godly particle
FALSE/TRUE?
47
For the religious, an imagined supposed existent is well enough considered as an actual existent, i.e. an extensional particular
TRUE
48
In religion, imagination is never trustworthy enough as substitute for observation
FALSE
49
In science, imagination is never trustworthy enough as substitute for observation
TRUE
50
St. Augustine denies the existence of evil but fails to deny the existence of Lucifer the supposed cause of all evil
TRUE
51
St. Augustine denies the existence of evil but fails to account for the evil of physical pain and to propose ways to avoid or minimize physical pain; in contrast. science accounts for occurrences of physical pain and presents techniques of minimizing and preventing physical pain
TRUE
52
1. colored object 2. object 3. midnight blue colored object 4. blue colored object
2,1,4,3
53
1. U.P. student 2. scholarly pretty female U.P. Diliman student 3. pretty female U.P. Diliman student 4. female U.P. Diliman student 5. student 6. U.P. Diliman student 7. impoverished scholarly pretty female U.P. Diliman student 8. impoverished scholarly pretty female U.P. Diliman student with a residence hall accommodation within U.P. Diliman campus 9. impoverished scholarly pretty female U.P. Diliman student
5,1,6,4,3,2,7,9,8
54
1. primate 2. mammal 3. homo 4. living thing 5. chordate 6. sapiens 7. animal 8. vertebrate
4,7,8,2,5,1,3,6