Prudence Flashcards

1
Q

What faculty is prudence in?

A

cognitive (reason)

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2
Q

Does P belong to practical reason (PR) and speculative reason (SR) or just one?

A

PR

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3
Q

Why doesn’t P belong to SR?

A

P is application of right reason in matters of counsel w/ no fixed way of obtaining end. SR deals w/ fixed ways.

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4
Q

How does P deal w/ singulars?

A

through knowledge of universals P applies to singulars

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5
Q

In what sense does P reside?

A

internal sense where it is perfected by memory and experience, but not as principle subject. Application of reason extends to exterior.

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6
Q

What can be said regarding cognisance of singulars and P?

A

P applied when man knows ‘what’ is to be applied and ‘object’applied to

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7
Q

How is P a virtue?

A

intellectually & morally (Will-virtue)

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8
Q

Does P work in all virtue?

A

yes

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9
Q

How does P operate?

A

things done as object of right reason (considered as true)

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10
Q

How does P differ from moral virtue?

A

MV in will, P in intellect

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11
Q

Does P direct end of MVs?

A

No. Synderesis does.

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12
Q

How does P assist moral virtues?

A

Supplies means to end, does not appoint end OR Shows MVs right way to do action, not what to do.

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13
Q

Does command (Cmnd) belong to prudence?

A

yes so one can take good counsel

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14
Q

What is P directed to common good (CG)?

A

political prudence

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15
Q

What is political prudence?

A

P directed to common good

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16
Q

What reason does STA give for saying that P does should extend to common good?

A

would be opposed to charity

17
Q

How are habits different?

A

Habits differ by their relation to end

18
Q

Is P a virtue of Subject (Suj)?

A

strictly understood no

19
Q

What is qualification of P in Suj?

A

he has degree of P for he is a rational animal

20
Q

How is P exercised in slave, subject and ruler?

A

P commands others but also self to command lower powers

21
Q

What are the two kinds of prudence?

A

legilsative (Rlrs), political (individal actions)

22
Q

Is P in sinners?

A

not absolutely

23
Q

How is faith more excellent than P?

A

faith provides right appetite

24
Q

How is P more excellent than Faith?

A

P more opposed to sin

25
Q

What does STA say regarding P, sinners and good counsel?

A

Sinner possess P for good counsel but not pertaining to last end only in lighter matters. They possess cleverness and cunning directed to evil but this is false P

26
Q

What is three-fold P?

A

THis is in article 13 Body

27
Q

Is P in all who have grace?

A

Yes (things pertaining to salvation) and No (provision for self and others)

28
Q

Why P not in young?

A

acquisition demands experience and time

29
Q

How is P in young?

A

exists as habit but not in act, is in act for salvation

30
Q

How is P in old?

A

natural disposition calms them and because of experience

31
Q

How is P in us in general?

A

teaching and experience

32
Q

How is P not in us as part of our nature?

A

P is concerned w/ means not ends

33
Q

Does experience come from memory alone?

A

No. If so P could be forgotten. Memory and commanding aright are part of P

34
Q

How does Knowledge of Universals (KoU) relate to P?

A

P applies KoU to action and though one forgets KoU it doesn’t destroy P but hinders

35
Q

What is the principle act of P?

A

command