UNIT 1 Flashcards

(50 cards)

1
Q

The immediate, instinctive reaction one has when witnessing someone in distress, essentially a personal response to a plea for help, often characterized as an automatic urge to act without conscious deliberation

A

The scream

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2
Q

When we encounter someone in need, like a ——-, we are forced to confront the reality of another person’s suffering, which can evoke a sense of responsibility and ethical obligation towards them, essentially making us see them as a “person other” than ourselves, not just an object to pass by.

A

The beggar

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3
Q

A sense of duty or a strong need to do something, often implying that the action is not necessarily desired but feels necessary due to external factors like social expectations, responsibility, or potential consequences if not completed

A

“I have to..”

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4
Q

One could call this an experience of contrast. You are shocked because the terrible and terrifying event contrasts so strongly with what
you expect from your fellow humans. The intolerable ought not to be!

A

“This is intolerable! This isn’t fair!”

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5
Q

The word ethics originates from:

A

The greek word Ethika, having to do with good character

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6
Q

Morality comes from

A

the Latin words Moralities having to do with the customs, habits and manners shaping Human Life.

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7
Q

What takes priority over morality?

A

Ethics

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8
Q

Ethics is not the same as..

A
  1. Feelings
  2. Religion
  3. Cultural norms
  4. Science
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9
Q

——– guide morality; it gives vision to our action

A

Ethics

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10
Q

Ethics deals with the good that humans strive for, such as …..

A

Happiness and Freedom

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11
Q

Ethics: the “good” is the….

A

Preservation of life

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12
Q

Morality: the law that supports this ethic is…..

A

“thou shall not kill”

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13
Q

The Three Approaches to Ethics

A

Greek, German, Jewish

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14
Q

Aristotles Central Concepts

A

Teleology, Virtues, The Mean, The Polis

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15
Q

Above all else, according to Aristotle, we are intended to be rational.

A

Teleology

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16
Q

“Being a good musician is the end goal of practice” is a relection of which central concept of aristotle

A

Teleology

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17
Q

Having to do with the design or purpose of something; to seek a goal; to reach one’s potential

A

Teleology

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18
Q

Happiness is to develop habits that represent the best of what it means to be human. Aristotle calls these ———– virtues.

A

(Human) Excellences

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19
Q

Aristotle believed we need to maintain balance in our actions is an example of:

A

The Mean

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20
Q

We ought to avoid excess, but not necessarily avoid something completely. A good person would use reason to control desire.

A

The Mean

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21
Q

The Polis (———)

22
Q

Aristotle does not equate ———– with pleasure. Pleasure is only momentary. ——— is an enduring state.

23
Q

Individualism
Theoretical Reason
Practical Reason
Three Practical Considerations
Deontology
The First Maxim
The Second Maxim

A

Kant’s Central Concepts

24
Q

Kant’s ethics is more ———- than Aristotle’s. Ethics is a matter of one’s inner conviction and autonomy.

A

Individual (Individualism)

25
Kant saw two types of ways of how we come to know things:
1. Theoretical Reason 2. Practical Reason
26
* The area of reasoning by which we come to know how the laws of nature, the laws of cause and effect, govern human behaviour * Kant was very concerned with how humans come to know things * Freedom of choice is not a consideration * Tell us what people actually do
Theoretical Reason
27
* Moves beyond the scientific and empirical knowledge to the moral dimension guiding human behaviour * Humans act on impulse, and also make conscious choices based on principle * Tells us what people should do
Practical Reason
28
(Three Practical Considerations) We need three practical principles (cannot be proved empirically) to pursue the supreme good:
1. God 2. Freedom 3. Immortality
29
The existence of ------ allows us to attain the supreme good
God
30
Greek words meaning “the study of duty.”
Deontology
31
Achieving the supreme good is such an immense task that it is impossible to do in their life alone. Therefore, the quest continues in the afterlife.
Immortality
32
If humans are to achieve the supreme good then they must be able to choose it
Freedom
33
A human action is morally good when it is done for the sake of duty.
Deontology
34
Duty is determined by the principles (-----) according to which we act. An ethical ----- is one in which every ethical person would necessarily act if reason were fully in charge of his or her actions.
Maxims
35
Kant’s most famous maxim:
Universal Law
36
* An action is only ethical if I can “universalize” that action. * To make myself the exception is to act unethically. * Late for a meeting? Don’t run that light unless everyone can run it!
Universal Law
37
* The Face of the other calls me to see him or her as unique * The face of the other calls me to be responsible, to offer hospitality * The face of the other calls me beyond my self-centred concerns
Levinas’ Central Concepts
38
* Western thought tries to lump everyone together as a “being” – difference is accidental * Dangerous: takes away the reality that each person or thing is incredibly unique
The Sameness of Things
39
* To recognize the individual before us is to begin to treat them ethically. * Good is synonymous with God in that there are traces of it everywhere but we never see it in its entirety. * The Ethics of ---------- involves seeing beyond statistics or categories in order to see the human person that stands before you
The Face
40
the right or condition of self-government
Autonomy
41
an action is considered morally good because of some characteristics of the action itself, ot because the product of the action is good.
Deontological Ethics
42
a strong feeling of wanting to have something or wishing for something to happen
Desire
43
a moral or legal obligation or responsibility
Duty
44
moral principles that govern a person’s behaviour or the conducting of an activity
Ethics
45
that which is morally right OR a benefit or advantage to someone or something
Good
46
principles concerning the distinction between right and wrong or good ad bad behaviour
Morality
47
an act or course of action to which a person is morally or legally bound; a duty or commitment.
OBLIGATION
47
a surprising and previously unknown fact, especially one that is made known dramatically.
Revelation
48
theory that derives duty from what is valuable as an end, in a manner diametrically, opposed to deontological ethics.
Teleological Ethics
49