Unit 2 Flashcards
(18 cards)
Defintion of religious experience
An experience of some ultimate reality - an all powerful, ineffable being would exist
Direct experience
Contact with god/ an ultimate reality e.g. Saul to Paul
Indirect experience
Internal sense of something other than this world e.g. st Theresa of Avila
Types of RE
Corporate
Prayer
Conversion
Meditation
Voices
Visions
Numinous
Propositional revelation
Reveals a truth about god e.g. isaiah in the OT receiving direct truth from god
Non propositional revelation
Does not necessarily entail facts being revealed, but rather god making himself known e.g. the Buddha, who meditated and reached enlightenment
John hick on propositional vs. Non-propositional revelation
Christianity best understood by non-propositional revelation- believed individuals experiencing the world were also experiencing the religious
William james
Features of mystical experience:
Passivity: a RE as being sourced from outside the individual and having an impact on them
Ineffability: the nature of the RE which is beyond human words
Noetic quality: being beyond the knowledge of normality
Transiency: short-lived nature of a RE
Rudolph Otto
Mysterium: mystery of RE
Tremendum: sense of awe at RE’s
Fascians: fascination with the divine
Peter vardy
- argues people’s presuppositions regarding religion will affect how they interpret events
- if they believe in god, they are more likely to accept an experience as being religious
- raises the issue of whether they’re subjective or objective
Alternative explanations for RE’s
- might arise from social factors e.g. group hysteria, societal upbringing
- FREUD: a psychological explanation - religion as neurosis -> form of mental illness or derangement - HALLUCINATIONS
Dawkins
‘Symtoms’ of RE and psychosis are incredibly similar, this must be an explanation for the phenomenon those experiencing a RE are instead suffering from a form of psychosis
Micheal persinger
- RE is a phenomenon within the body
- from within the TEMPORAL LOBE
-supernatural experiences are perceived to be from god, but can in fact be explained by the brain
(God helmet)
Swinburne
- principle of credulity: we should believe things are as they appear to be
- principle of testimony: unless there is evidence otherwise we should believe the testimonies of individuals
Vardys response to Swinburne testimonies
- we need to question testimony and credulity, RE. Have a low probability of being true
- encourages a sceptical approach
- peoples views affected by presuppositions
Cumulative argument (proof)
- probability vs. Proof debate
- weight of testimony is in theists favour
- number of people who claim to have had a RE has accumulated to such an extent it is HIGHLY PROBABLE RE’s are real as not that many people could be lying
- increases in quantity or force by successive additions
Inductive reasoning (as proof)
P1: experience of X indicates that X exists
P2: god can be experienced
P3: experience of god indicates that god exists
C: god exists
Brian Davies on inductive reasoning
- rejects the inductive argument
1. Experiences can be deceptive
2. Psychological pressures can influence experience and interpretation
3. No way of verifying the truth
4. Account of RE’s vary hugely
(All can be countered)