Concept Formation Flashcards
(10 cards)
A concept is a …?
A mental INTEGRATION of 2 or more UNITS which are ISOLATED according to a specific characteristic(s) and UNITED by a specific definition.
The UNITS involved may be any aspect of reality:
Entities, attributes, actions, qualities, relationships, etc.
They may be PERCEPTUAL CONCRETES or other, earlier-formed concepts.
The act of ISOLATION involved is a process of abstraction:
A SELECTIVE MENTAL FOCUS THAT TAKES OUT OR SEPARATES A CERTAIN ASPECT OF REALITY FROM ALL OTHERS.
(eg, isolates a certain attribute from the entities possessing it, or a certain action from the entities performing it, etc)
The UNITING involved, is not a mere sum, but an …?
INTEGRATION.
==> a blending of the units into a SINGLE, new MENTAL entity which is used thereafter as a SINGLE UNIT OF THOUGHT
(but can be broken into its component units whenever required).
In order to be used as a single unit, the enormous sum integrated by a concept has to be given the form of a …?
Single, specific, PERCEPTUAL concrete, which will differentiate it from all other concretes and from all other concepts.
==> THIS is the function performed by LANGUAGE.
Language is a …?
CODE OF VISUAL-AUDITORY SYMBOLS that serves the psycho-epistemological function of
CONVERTING concepts into the MENTAL EQUIVALENT OF CONCRETES.
Language is the exclusive domain and tool of concepts:
Every word we use (with the exception of proper names) is a …
SYMBOL THAT DENOTES A CONCEPT.
==> That stands for an unlimited number of concretes of a certain kind.
Proper names are used in order to identify and include …?
Particular entities in a conceptual method of cognition.
==> Observe that even proper names, in advanced civilizations, follow the definitional principles of genus and differentia:
Eg, John Smith, with “Smith” serving as genus and “John” as differentia- or New York, U.S.A..
Words transform concepts into (mental) entities.
Definitions provide them with …?
IDENTITY.
Words without definitions are not language but inarticulate sounds.
The above is a general description of the nature of concepts as products of a certain mental process. But the question of epistemology is:
What precisely is the nature of this process?
To what precisely do concepts refer in reality?