Galt's Speech — The Morality Of Life — The Standard And Purpose Of Morality Flashcards
(44 cards)
You have heard no concepts of morality but the mystical or the social.
You have been taught that morality is a code of behavior imposed on you by WHIM, …
The whim of a supernatural power or the whim of society—to serve God’s purpose or your neighbor’s welfare—to please an authority beyond the grave or else next door—but NOT to serve your life or pleasure.
Your pleasure, you have been taught, is to be found in IMMORALITY—your interests would best be served by evil, and any moral code must be designed NOT FOR YOUR, BUT AGAINST YOU—not to further your life, but to drain it.
For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbors.
Those preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents on earth.
And no one came to say that your life belongs to you and that the good is to live it.
Both sides agreed that morality demands the SURRENDER of your self interest and of your mind, …
That the moral and the practical are opposites, that morality is not the province of reason, but the province of faith and force.
Both sides agreed that NO RATIONAL MORALITY is possible—that there is no right or wrong in reason—that in reason there is NO REASON TO BE MORAL.
Whatever else they fought about, it was against man’s mind that all your moralists have stood united.
It was man’s mind that all their schemes and systems were intended to despoil and destroy.
Now choose to perish or to learn that the ANTI-MIND IS THE ANTI-LIFE.
Man’s mind is his basic tool of survival.
Life is given to him, survival is not.
His body is given to him, its sustenance is not.
His mind is given to him, its content is not.
To remain alive, he must act, and before he can act he must know the nature and purpose of his action.
He cannot obtain his food without a knowledge of food and of the way to obtain it.
He cannot dig a ditch—or build a cyclotron—without the knowledge of his aim and of the means to achieve it.
To remain alive he must think.
But to think is an act of choice.
The key to what you so recklessly call “human nature”, the open secret you live with, yet dread to name, is the fact that …
MAN IS A BEING OF VOLITIONAL CONSCIOUSNESS.
Reason does not work automatically. Thinking is not a mechanical process.
The connections of logic are not made by instinct.
The function of your stomach, lungs or heart is automatic.
The function of your mind is not.
In any hour or issue of your life, you are free to think or to evade that effort.
But you are not free to escape from your nature, from the fact that REASON IS YOUR MEANS OF SURVIVAL.
So that for you, who are a human being, the question “to be or not to be” is the question “to think or not to think”.
A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions.
“Value” is that which one acts to gain and keep.
“Virtue” is the action by which one gains and keeps it.
“Value” presupposes an answer to the question:
Of value to whom and for what?
“Value” presupposes a standard, a purpose and the NECESSITY of action in the face of an alternative.
When there are no alternatives, no values are possible.
There is only one fundamental alternative in the universe:
Existence or non-existence.
It pertains to a single class of entities: to LIVING organisms.
The existence of inanimate matter is unconditional — the existence of life is not:
It depends on a SPECIFIC course of action.
Matter is indestructible—it changes forms, but it cannot cease to exist. It is only a LIVING organism that faces a constant alternative: the issue of LIFE AND DEATH.
Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies.
Its chemical elements remain, but its life goes out of existence.
It is only the concept of “LIFE” that makes the concept of “VALUE” possible.
IT IS ONLY TO A LIVING ENTITY THAT THINGS CAN BE GOOD OR EVIL.
A plant must feed itself in order to live.
The sunlight, the water, the chemicals is needs are the values its nature has set it to pursue.
ITS LIFE is the standard of value directing its actions.
But a plant has NO CHOICE OF ACTION.
There are alternatives in the conditions it encounters, but there is no alternative in its function.
It acts automatically to further its life—it cannot act for its own destruction.
An animal is equipped for sustaining its life—its senses provide it with an automatic code of action, an automatic knowledge of what is good and evil.
It has no power to extend its knowledge or to evade it. In conditions where its knowledge proves inadequate, it dies.
But so long as it lives, it acts on its knowledge, with automatic safety and NO POWER OF CHOICE, it is unable to ignore its own good, unable to decide to choose the evil and act as its own destroyer.
Man has no automatic code of survival. His particular distinction from all other living species is the …
NECESSITY TO ACT IN THE FACE OF ALTERNATIVES BY MEANS OF VOLITIONAL CHOICE.
He has no automatic knowledge of what is good for him or evil, what values his life depends on, what course of action it requires.
Are you prattling about an instinct of self-preservation?
An instinct of self-preservation is precisely what man does NOT possess.
An instinct is an unerring and automatic form of knowledge.
A desire is NOT an instinct.
A desire to live does not give you the knowledge required for living.
And even man’s desire to live is not automatic:
Your secret evil today is that THAT is the desire you do NOT hold.
Your fear of death is NOT a love for life and will not give you the knowledge needed to keep it.
Man must obtain his knowledge and choose his actions BY A PROCESS OF THINKING, which NATURE WILL NOT FORCE HIM TO PERFORM.
Man has the power to act as his own destroyer—…
And that is the way he has acted through most of his history.
A living entity that regarded its means of survival as evil, would NOT survive.
A plant that struggled to mangle its roots—a bird that fought to break its wings would not remain for long in the existence they affronted.
But the history of man has been a struggle to deny and to destroy his MIND.
Man has been called a rational being, but rationality is a matter of choice—and the alternative his nature offers him is:
Rational being or suicidal animal.
Man has to be man—…
By choice.
He has to hold his life as a value—by choice.
He has to learn to sustain it—by choice.
He has to discover the values it requires and practice his virtues—by choice.
A code of values accepted by choice is a code of morality.
Whoever you are, you who are hearing me now, I am now speaking to whatever living remnant is left uncorrupted within you, to the remnant of the human, to your mind, and I say:
There is a morality of reason, a morality proper to man, and MAN’S LIFE IS ITS STANDARD OF VALUE.
All that which is proper to the life of the rational being is the GOOD—all that which destroys it is the …
EVIL.
