Peikoff - Concept-Formation - Concept-formation As A Mathematical Process Flashcards
(54 cards)
AR solution to the problem lies in her discovery that there is an essential connection between:
CONCEPT-FORMATION and MATHEMATICS.
==> Since mathematics is the science of measurement, let us start by considering the nature and the purpose of MEASUREMENT.
Measurement is …
THE IDENTIFICATION OF A RELATIONSHIP.
==> A quantitative relationship established by means of a standard that serves as a UNIT.
The process of measurement involves 2 concretes:
- The existent being measured.
2. The existent that is the standard of measurement.
In every case, the primary standard is …
Some easily perceivable concrete that functions as a unit.
==> One measures length in units, say, of feet; weight in pounds; velocity in feet per second.
The unit must be appropriate to the attribute being measured:
One cannot measure length in pounds or weight in seconds.
==> An appropriate unit is an instance of the attribute being measured.
==> A foot for example is itself a length; it is a specified amount of length.
==> Thus it can serve as a unit to measure length. Directly or indirectly, the same principle applies to every type of measurement.
In the process of measurement, we …
Identify the relationship of ANY instance of a certain attribute to a SPECIFIC instance of it selected as the unit.
==> The former may range across the entire spectrum of magnitude, from largest to smallest; the latter, the (primary) unit, must be WITHIN THE RANGE OF HUMAN PERCEPTION.
The epistemological purpose of measurement is best approached through an example:
Consider the fact that the distance between the earth and the moon is 240.000 miles.
==> No creature can perceive so vast a distance; to an animal, accordingly, it is unknowable and unfathomable.
==> Yet man has no difficulty in GRASPING (and now even transversing) it.
==> What makes this cognitive feat possible is the HUMAN method of establishing relationships to concretes we CAN DIRECTLY PERCEIVE.
We cannot perceive 240.000 miles, but …
The distance is expressed in miles, and a mile is reducible to a certain number of feet, and a foot is: THIS (I am pointing to a ruler).
(It works in the other direction also)
In both directions, AR holds, and in regard to countless attributes, the …
PURPOSE of measurement is to expand the RANGE of man’s consciousness, of his knowledge, BEYOND THE PERCEPTUAL LEVEL.
==> Beyond the direct power of his senses and the immediate concretes of any given moment.
==> Process of measurement is a process of integrating an unlimited scale of knowledge to man’s limited perceptual experience.
==> A process of making the universe knowable by bringing it WITHIN THE RANGE of man’s consciousness, by ESTABLISHING ITS RELATIONSHIP TO MAN.
Measurement is an ANTHROPOCENTRIC process, because …
MAN IS AT ITS CENTER.
==> HIS scale of perception-the concretes HE can directly grasp-is the base and the standard, to which everything else is related.
This brings us to AR’s momentous discovery:
THE CONNECTION BETWEEN MEASUREMENT AND CONCEPTUALIZATION.
==> The 2 processes have the same essential purpose and follow the same essential method.
In both cases (measurement and conceptualization), …
Man IDENTIFIES RELATIONSHIPS AMONG CONCRETES.
==> He takes PERCEIVED CONCRETES AS THE BASE, to which he relates everything else, including innumerable existents outside his ability to perceive.
==> The result is to bring the whole universe within the range of HUMAN knowledge.
And now a further, crucial observation:
In both cases, man relates concretes by the same method-by QUANTITATIVE MEANS.
==> BOTH concept-formation and measurement involve the mind’s discovery of a MATHEMATICAL relationship among concretes.
AR’s seminal observation is that the similar concretes integrated by a concept differ from one another only …
QUANTITATIVELY.
ONLY IN THE MEASUREMENTS OF THEIR CHARACTERISTICS.
When we form a concept, therefore, …
OUR MENTAL PROCESS CONSISTS IN RETAINING THE CHARACTERISTICS, BUT OMITTING THEIR MEASUREMENTS.
Example of “length” (pencil, stick etc).
Or, more precisely, if the process were identified in words, it would consist of the following:
Length must exist in SOME quantity, but may exist in ANY quantity.
==> I shall identify as “length” that attribute of any existent possessing it which can be quantitatively related to a unit of length, WITHOUT SPECIFYING THE QUANTITY.
This is the process-performed by the mind wordlessly-which enables the child not only to integrate the first instances of “length” that he observes, but also to identify future instances, such as the length of a pin, a room, a street.
All such instances are …
COMMENSURABLE.
==> THEY CAN BE RELATED QUANTITATIVELY TO THE SAME UNIT.
==> THEY DIFFER ONLY IN THEIR SPECIFIC MEASUREMENTS.
To omit measurements, AR stresses, does NOT MEAN …
TO DENY THEIR EXISTENCE.
==> IT MEANS THAT MEASUREMENTS EXIST, BUT ARE NOT SPECIFIED.
That measurements MUST EXIST is an ESSENTIAL part of the process.
The principle is:
THE MEASUREMENTS MUST EXIST IN SOME QUANTITY, BUT MAY EXIST IN ANY QUANTITY.
Example of “table”.
The concept “table” integrates all tables, past, present, and future, regardless of these variations among them.
How can it do so?
When we form the concept, we RETAIN THE ABOVE CHARACTERISTICS.
==> There must be a surface of some shape, the legs must have some position in relation to the top, there must be some height, weight, and so on.
==> But the varying characteristics are NOT SPECIFIED.
==> From THIS perspective tables are INTERCHANGEABLE.
==> One is ABLE TO FORM A MENTAL UNIT THAT SUBSUMES ALL OF THEM.
Neither a child nor an adult knows all the characteristics of tables.
For example, a child forming “table” may not yet have discovered the attribute of weight.
Speaking literally, such a child …
Cannot omit measurements of weight.
His mind, however, is governed by A WORDLESS POLICY APPLICABLE TO ALL FUTURE KNOWLEDGE.
==> This essence of the conceptual process, amounts to the following:
“I know certain attributes of tables. Whatever other attributes I discover, the same process will apply: I will retain the attribute and omit its measurements.”
==> In this sense, in the form of an EPISTEMOLOGICAL STANDING ORDER, the concept may be said to retain ALL the characteristics of its referents and to omit ALL the measurements (these last within an appropriate range).
**This principle applies even in regard to characteristics UNKNOWN at a given stage of development.
The grasp of SIMILARITY as we have seen, is essential to conceptualization.
But what is similarity?
In ordinary usage, objects are described as similar if they are partly the same, partly not.
“Similarity” denotes “partial identity, partial difference.”
In the context of concept-formation, the differences among similars concretes are apparent.
The puzzle has been: what is the SAME?
AR’s profound new answer is that the relationship among similars is …
MATHEMATICAL.
When two things are similar, what is the same is their characteristic(s).
==> What differs is the magnitude or measurement of these.
==> SIMILARITY, in this context, is the relationship between two or more existents which possess the same characteristic(s), but in different measure or degree.
A man’s grasp of similarity is actually his mind’s grasp of …
A mathematical fact:
The fact that certain concretes are COMMENSURABLE.
==> That they are reducible to the SAME UNITS OF MEASUREMENT.
==> A man can relate such concretes to one another, bracketing them mentally into the same group, because his mind can RELATE EACH ONE QUANTITATIVELY TO THE SAME STANDARD.
==> The ONLY difference is the measurement of this relationship in the several instances.
==> Given this perspective his mind, in order to proceed to form a new unit, need merely REFRAIN FROM SPECIFYING THE MEASUREMENTS.