Emmanuel Levinas Flashcards

(44 cards)

1
Q

Where and when was Emmanuel Levinas born?

A

1905 in Kaunas, Lithuania (then part of pre-Revolutionary Russia) to a Jewish family.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Which two major philosophers did Levinas study with in Freiburg?

A

Edmund Husserl and Martin Heidegger (attended his seminars in 1928-29).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

What significant political analysis did Levinas publish in 1934?

A

A philosophical analysis of “Hitlerism,” critiquing its totalitarian ideology.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

How was Levinas affected during WWII?

A

Captured by Nazis in 1940 and imprisoned in a labor camp for French officers (his family perished in the Holocaust).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

What are Levinas’ two magnum opus works?

A

1) “Totality and Infinity” (1961), 2) “Otherwise than Being or Beyond Essence” (1974).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

What traditional view of ethics does Levinas challenge?

A

That ethics is secondary - derived from religion (pre-modern) or philosophy (modern).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

What is Levinas’ concept of “ethics as first philosophy”?

A

The claim that ethical responsibility precedes all philosophical systems and ontological inquiry.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

How does Levinas characterize the human subject’s primordial state?

A

Always already in relation to the Other, not as an isolated, self-interested being (contra Hobbes).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

What is the significance of the “face” (visage) in Levinas’ philosophy?

A

The face-to-face encounter reveals the Other’s vulnerability, making an infinite ethical demand on me.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

How does Levinas describe our responsibility to the Other?

A

Absolute, infinite, and unconditional - not based on reciprocity or rational calculation.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

What does Levinas mean by the “wholly Other” (tout autre)?

A

The Other cannot be reduced to my categories or understanding; it transcends all thematization.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

How does Levinas reconfigure subjectivity?

A

From nominative (“I” as autonomous) to accusative (“me” as always already responsible).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

What is Levinas’ critique of traditional anthropology?

A

Rejects the fiction of humans as primordially neutral/self-interested; we are always ethically constituted

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Why does Levinas claim philosophy inevitably “betrays” ethics?

A

Systematic thought (the Said) cannot capture the lived ethical relation (Saying) without reduction.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

What institution did Levinas direct from 1947?

A

École Normale Israélite Orientale in Paris, a Jewish teachers’ training college.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

How does Levinas’ Jewish identity influence his philosophy?

A

His Talmudic studies inform concepts like infinite responsibility (echoing “Hineni” - “Here I am”).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

What is Levinas’ view of ethical systems/kantian duty?

A

They come after the primordial ethical relation; rules are secondary to the face-to-face encounter.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

How does Levinas interpret Descartes’ “idea of the infinite”?

A

As evidence that the subject is always already in relation to what exceeds it (the Other).

19
Q

What is the distinction between “Saying” (Dire) and “Said” (Dit)?

A

Saying is the pre-linguistic ethical relation; the Said is its thematization in language/systems.

20
Q

Why does Levinas reject “totality” in “Totality and Infinity”?

A

Totalizing systems reduce the Other to sameness; ethics requires respecting radical alterity

21
Q

What academic positions did Levinas hold?

A

Professor at Université Paris-Nanterre (1967) and Sorbonne (1973), alongside Paul Ricœur.

22
Q

How does Levinas’ ethics differ from utilitarianism?

A

Rejects calculability - my duty to the Other isn’t measurable or comparable to others’ needs.

23
Q

What is the significance of Levinas’ term “hostage”?

A

Describes being ethically bound to the Other beyond choice, as if taken hostage by their demand.

24
Q

How does Levinas critique Heidegger’s ontology?

A

Claims Being-centered philosophy neglects the prior ethical relation that makes meaning possible.

25
What does "Difficult Freedom" (1963) explore?
Essays on Judaism, examining how religious law expresses infinite ethical responsibility.
26
How does Levinas interpret the biblical "Thou shalt not kill"?
Not just a prohibition but the face's primordial appeal that constitutes my subjectivity.
27
What is "substitution" in "Otherwise than Being"?
The self's radical passivity - being "for-the-Other" to the point of taking their place in suffering.
28
Why does Levinas prioritize ethics over epistemology?
Knowing presupposes the ethical relation; the Other's face interrupts my cognitive mastery.
29
What is Levinas' view of political systems?
Necessary but always risk betraying ethics by reducing singular Others to generalized categories.
30
How does Levinas describe the self's origin?
Not autonomous but "elected" by the Other's call - responsibility precedes freedom.
31
What is the "trace" of the Other?
A sign of the Other's absolute past that cannot be fully present or comprehended.
32
How does Levinas' view of death differ from Heidegger's?
Not my own mortality but the Other's death is primary - "dying for the Other" is ultimate responsibility.
33
What is "il y a" (there is) in Levinas' early work?
The anonymous, impersonal being that precedes ethical subjectivity - a horror to be escaped.
34
How does Levinas reinterpret Descartes' "cogito"?
The "I" is destabilized by the Other's call before it can assert "I think, therefore I am."
35
What is Levinas' critique of Hegelian dialectics?
The synthesis of opposites erases the Other's alterity by absorbing difference into totality.
36
How does Levinas describe language's ethical function?
Originally a response to the Other, not just information exchange - "language is already ethics."
37
What is the "third party" (le tiers) in Levinas?
The introduction of justice - when multiple Others demand comparison of competing responsibilities.
38
How does Levinas view art and aesthetics?
Ambivalent - art can obscure ethical responsibility by substituting images for real Others.
39
What is Levinas' term "proximity"?
The non-spatial nearness of the Other that obligates me before any voluntary choice.
40
How does Levinas interpret the biblical story of Abraham?
His "Here I am" response to God models infinite responsibility without calculable reciprocity.
41
What is "diachrony" in Levinas' time concept?
The irreversible time of ethical relation (not synchronous, measurable clock time).
42
How does Levinas describe shame?
Exposure of my egoistic spontaneity before the Other's judgmentless ethical demand.
43
What is Levinas' view of eros/love?
The caress relates to the Other beyond possession, in "future never future enough."
44
How does Levinas' philosophy influence later thinkers?
Foundational for continental ethics (Derrida, Butler), trauma studies, and postcolonial theory.