THROUGH THE EYES OF A TRAVELLER Flashcards

1
Q

IN FIFTEENTH CENTURY A DIPLOMAT FROM HERAT VISITED VIJAYNAGARA?

A

ABDUR RAZZAQ SAMARQANDI.

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2
Q

TRANSLATIONS BY AL-BIRUNI?

A
  1. PATANJALI’S WORK ON GRAMMAR- TRANSLATED FROM SANSKRIT TO ARABIC.
  2. TRANSLATED THE WORKS OF EUCLID (A GREEK MATHEMATICIAN) INTO SANSKRIT.
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3
Q

KITAB-UL-HIND IS WRITTEN BY?

A

AL-BIRUNI.
LANGUAGE ARABIC.

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4
Q

HOW DID AL-BIRUNI ARRIVED AT GHAZNI?

A

IN 1017, WHEN SULTAN MAHMUD INVADED KHWARIZM (UZBEKISTAN), HE TOOK SEVERAL SCHOLARS AND POETS BACK TO HIS CAPITAL, GHAZNI; AL-BIRUNI WAS ONE OF THEM. HE WAS A HOSTAGE.

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5
Q

METROLOGY IS THE SCIENCE OF?

A

MEASUREMENTS.

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6
Q

WHO IS SOLON?

A

SOLON IS A POET, LAWMAKER AND PHILOSOPHER WHO LIVED IN THE SIXTH CENTURY. HE IS FROM ATHENS, GREECE. HE IS CONSIDERED AS THE FIRST INNOVATIVE LAWMAKER THAT SET THE GROUND FOR THE CREATION OF DEMOCRACY.

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7
Q

IBN BATUTTA’S BOOK OF TRAVELS IS CALLED?

A

RIHLA WRITTEN IN ARABIC.

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8
Q

HOW DID IBN BATTUTA CAME TO DELHI?

A

HE HAD HEARD ABOUT MUHAMMAD BIN TUGHLAQ, THE SULTAN OF DELHI, AND LURED BY HIS REPUTATION, HE SET OFF FOR DELHI.

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9
Q

WHAT POST DID MUHAMMAD BIN TUGHLAQ GAVE TO IBN BATTUTA?

A

SULTAN WAS IMPRESSED BY HIS SCHOLARSHIP, AND APPOINTED HIM THE QAZI OR JUDGE OF DELHI.
HE FELL OUT OF FAVOUR AND WAS THROWN INTO PRISON.
ONCE THE MISUNDERSTANDING BETWEEN HIM AND THE SULTAN WAS CLEARED, HE WAS RESTORED TO IMPERIAL SERVICE, AND WAS ORDERED IN 1342 TO PROCEED TO CHINA AS THE SULTAN’S ENVOY TO THE MONGOL RULER.

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10
Q

ZAYTON IN MEDIEVAL INDIA WAS PORT TOWN IN?

A

CHINA.
NOW KNOWN AS QUANZHOU.

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11
Q

IBN BATTUTA ACCOUNT IS OFTEN COMPARED WITH THAT OF _______, WHO VISITED CHINA.

A

MARCO POLO.

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12
Q

WHY DID IBN BATTUTA PREFFER TO TRAVEL IN CARAVANS?

A

TRAVELLING IN THE FOURTEENTH CENTURY, WAS MUCH MORE ARDUOUS AND HAZARDOUS. AND HE WAS ATTACKED BY BANDS OF ROBBERS SEVERAL TIMES.

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13
Q

ABDUR RAZZAQ SAMARQANDI, MAHMUD WALI BALKHI, SHAIKH ALI HAZIN.
1. VISITED NORTH INDIA IN 1740s AND WAS DISAPPOINTED AND DISGUSTED WITH INDIA.
2. VISITED SOUTH INDIA IN THE 1440s.
3. TRAVELLED VERY WIDELY IN 1620s AND EVEN BECAME A SORT OF SANYASI FOR A TIME.
MATCH THEM.

A
  1. ABDUR RAZZAQ SAMARQANDI- VISITED SOUTH INDIA IN THE 1440s.
  2. MAHMUD WALI BALKHI- TRAVELLED VERY WIDELY IN 1620s AND EVEN BECAME A SORT OF SANYASI FOR A TIME.
  3. SHAIKH ALI HAZIN- VISITED NORTH INDIA IN 1740s AND WAS DISAPPOINTED AND DISGUSTED WITH INDIA.
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14
Q

JESUIT ROBERTO NOBILI TRANSLATED INDIAN TEXTS INTO ______.

A

EUROPEAN LANGUAGES.

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15
Q

PORTUGUESE WRITER DUARTE BARBOSA WROTE A DETAILED ACCOUNT OF ______&______ IN SOUTH INDIA.

A

TRADE AND SOCIETY IN SOUTH INDIA.

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16
Q

FRENCH JEWELLER ________, WHO TRAVELLED TO INDIA AT LEAST 6 TIMES.

A

JEAN BAPTISTE TAVERNIER.

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17
Q

SOME OF THE TRAVELLERS LIKE THE ITALIAN DOCTOR ________, NEVER RETURNED TO EUROPE, AND SETTLED DOWN IN INDIA.

A

MANUCCI.

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18
Q

________WAS A FRENCHMAN, A DOCTOR, POLITICAL PHILOSOPHER AND HISTORIAN. HE WAS IN INDIA FOR 12 YEARS FROM 1656 TO 1668 AND WAS CLOSELY ASSOCIATED WITH THE MUGHAL COURT, AS A PHYSICIAN TO PRINCE DARA SHUKOH, AND LATER AS AN INTELLECTUAL AND SCIENTIST, WITH _________, AN ARMENIAN NOBLE AT THE MUGHAL COURT.

A

FRANÇOIS BERNIER.
DANISHMAND KHAN.

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19
Q

THE WRITINGS OF EUROPEAN TRAVELLERS HELPED PRODUCE AN IMAGE OF INDIA FOR EUROPEANS THROUGH THE PRINTING AND CIRCULATION OF THEIR BOOKS.
LATER, AFTER 1750, WHEN INDIANS LIKE _________ AND________ VISITED EUROPE AND CONFRONTED THIS IMAGE THAT EUROPEANS HAD OF THEIR SOCIETY, THEY TRIED TO INFLUENCE IT BY PRODUCING THEIR OWN VERSION OF MATTERS.

A

SHAIKH ITISAMUDDIN AND MIRZA ABU TALIB.

20
Q

BARRIERS AS PER AL-BIRUNI THAT OBSTRUCTED UNDERSTANDING OF INDIAN SOCIETY?

A
  1. FIRST IS LANGUAGE. SANSKRIT WAS DIFFERENT FROM ARABIC AND PERSIAN.
  2. SECOND IS RELIGIOUS BELIEFS AND PRACTICES.
  3. THIRD IS THE SELF ABSORPTION AND CONSEQUENT INSULARITY OF THE LOCAL POPULATION.
21
Q

TRUE/FALSE.
EVEN THOUGH AL-BIRUNI WAS AWARE ABOUT THE BARRIERS THAT OBSTRUCTED UNDERSTANDING, HE DEPENDED ALMOST EXCLUSIVELY ON THE WORKS OF BRAHMANAS, OFTEN CITING PASSAGES FROM THE VEDAS, THE PURANAS, THE BHAGAVAD GITA, THE WORKS OF PATANJALI, THE MANUSMRITI ETC TO PROVIDE AN UNDERSTANDING OF INDIAN SOCIETY.

A

TRUE.

22
Q

AL-BIRUNI ACCEPTED THE BRAHMANICAL DESCRIPTION OF THE CASTE SYSTEM.
TRUE/FALSE.

A

TRUE, AS HE ATTEMPTED TO SUGGEST THAT SOCIAL DIVISIONS WERE NOT UNIQUE TO INDIA.
AT THE SAME TIME HE POINTED OUT THAT WITHIN ISLAM ALL MEN WERE CONSIDERED EQUAL DIFFERING ONLY IN THEIR OBSERVANCE OF PIETY.
BUT HE DISAPPROVED OF THE NOTION OF POLLUTION.

23
Q

AL-BIRUNI ON CONCEPT OF SOCIAL POLLUTION, INTRINSIC TO THE CASTE SYSTEM?

A

HE SAID IT WAS CONTRARY TO THE LAWS OF NATURE.

24
Q

TERM ANTYAJA MEANING IN MEDIEVAL INDIA?

A

THE CATEGORIES DEFINED AS ANTYAJA (LITERALLY BORN OUTSIDE THE SYSTEM) WERE OFTEN EXPECTED TO PROVIDE INEXPENSIVE LABOUR TO BOTH PEASANTS AND ZAMIDARS.

25
Q

ANTYAJA WERE OFTEN SUBJECTED TO SOCIAL OPPRESSION AND THEY WERE NOT INCLUDED WITHIN ECONOMIC NETWORKS.
TRUE/FALSE.

A

FALSE.
ALTHOUGH THEY WERE OFTEN SUBJECTED TO SOCIAL OPPRESSION, THEY WERE INCLUDED WITHIN ECONOMIC NETWORKS.

26
Q

WHICH TRAVELLER DESCRIBED THE COCONUT AS NUTS LIKE A MAN’S HEAD?

A

IBN BATTUTA.
HE ALSO DESCRIBED PAAN.

27
Q

AS PER IBN BATTUTA’S ACCOUNT OF DELHI THERE WERE 28 GATES OF THIS CITY WHICH ARE CALLED DARWAZA.
OF THESE
1. WHICH WAS THE GREATEST.
2. HAD A GRAIN MARKET INSIDE.
3. HAS AN ORCHARD ADJACENT TO IT.

A
  1. BUDAUN DARWAZA- WAS THE GREATEST.
  2. MANDWI DARWAZA- HAD A GRAIN MARKET INSIDE.
  3. GUL DARWAZA- HAD AN ORCHARD ADJACENT TO IT.
28
Q

IBN BATTUTA DESCRIPTION OF DAULATABAD: IN DAULATABAD THERE IS A MARKET PLACE FOR MALE AND FEMALE SINGERS, WHICH IS KNOWN AS________.

A

TARABABAD.

29
Q

HE DID NOT APPRECIATE WHAT HE SAW IN THE PORT OF CALICUT (PRESENT DAY KOZHIKODE) IN KERELA.
LATER IN HIS VISIT TO INDIA, HE ARRIVED IN MANGALORE, AND CROSSED THE WESTERN GHATS. HERE HE SAW A TEMPLE THAT FILLED HIM WITH ADMIRATION.

A

ABDUR RAZZAQ SAMARQANDI.

30
Q

HOW IBN BATTUTA DESCRIBED THE POSTAL SYSTEM OF INDIA?

A

TWO KINDS.
1. ULUQ- THE HORSE POST, STATIONED AT EVERY FOUR MILES.
2. DAWA- FOOT-POST, HAS 3 STATIONS PER MILE (ONE THIRD OF A MILE).

31
Q

WHICH POST WAS FASTER ULUQ OR DAWA?

A

DAWA (FOOT POST) WAS FASTER THAN THE HORSE POST, AND OFTEN IT WAS USED TO TRANSPORT THE FRUITS OF KHURASAN WHICH WERE MUCH DESIRED IN INDIA.

32
Q

_______, A DUTCH TRAVELLER, VISITED SUBCONTINENT DURING THE EARLY DECADES OF THE SEVENTEENTH CENTURY.
LIKE BERNIER, HE WAS SHOCKED TO SEE THE WIDESPREAD POVERTY.
HOLDING THE STATE RESPONSIBLE, HE SAYS: SO MUCH IS WRUNG FROM THE PEASANTS THAT EVEN DRY BREAD IS SCARCELY LEFT TO FILL THEIR STOMACHS.”

A

PELSAERT.

33
Q

_______ WAS FAR MORE PREOCCUPIED WITH COMPARING AND CONTRASTING WHAT HE SAW IN INDIA WITH THE SITUATION IN EUROPE IN GENERAL AND FRANCE IN PARTICULAR.
HE CONSTANTLY COMPARED MUGHAL INDIA WITH CONTEMPORARY EUROPE. HIS REPRESENTATION OF INDIA WORKS ON THE MODEL OF ________, WHERE INDIA IS PRESENTED AS THE INVERSE OF EUROPE.

A

FRANÇOIS BERNIER.
BINARY OPPOSITION.

34
Q

QUESTION OF LAND OWNERSHIP. DIFFERENCE BETWEEN INDIA AND EUROPE AS PER FRANÇOIS BERNIER?

A

LACK OF PRIVATE PROPERTY IN INDIA.
HE SAW CROWN OWNERSHIP OF LAND AS BEING HARMFUL FOR BOTH THE STATE AND ITS PEOPLE.
THIS PERCEPTION WAS ALSO FOUND IN THE ACCOUNTS OF OTHER TRAVELERS.

35
Q

HE CONFIDENTLY ASSERTED: THERE IS NO MIDDLE STATE IN INDIA- EITHER RICH OR POOR.
HE SAW THE MUGHAL EMPIRE- ITS KING WAS THE KING OF BEGGARS AND BARBARIANS. WHO IS HE?

A

FRANÇOIS BERNIER.

36
Q

DOCTRINE OF SEPARATION OF POWERS WAS PROPOUNDED BY MONTESQUIEU IN HIS BOOK?

A

SPIRIT OF THE LAWS.

37
Q

LIKE FRANÇOIS BERNIER TALKED ABOUT CROWN OWNERSHIP OF LAND WHAT DID THE MUGHAL’S OFFICIAL DOCUMENTS SAYS?

A

NONE OF THE MUGHAL OFFICIAL DOCUMENTS SUGGEST THAT THE STATE WAS THE SOLE OWNER OF LAND. FOR INSTANCE, ABU’L FAZL, THE SIXTEENTH-CENTURY OFFICIAL CHRONICLER OF AKBAR’S REIGN, DESCRIBES THE LAND REVENUE AS “REMUNERATIONS OF SOVEREIGNTY”, A CLAIM MADE BY THE RULER ON HIS SUBJECTS FOR THE PROTECTION HE PROVIDED RATHER THAN AS RENT ON LAND THAT HE OWNED. IT IS POSSIBLE THAT EUROPEAN TRAVELLERS REGARDED SUCH CLAIMS AS RENT BECAUSE LAND REVENUE DEMANDS WERE OFTEN VERY HIGH.

38
Q

BERNIER’S DESCRIPTIONS INFLUENCED WESTERN THEORISTS FROM THE EIGHTEENTH CENTURY ONWARDS. THE FRENCH PHILOSOPHER _______, FOR INSTANCE, USED THIS ACCOUNT TO DEVELOP THE IDEA OF ORIENTAL DESPOTISM, ACCORDING TO WHICH RULERS IN ASIA (THE ORIENT OR THE EAST) ENJOYED ABSOLUTE AUTHORITY OVER THEIR SUBJECTS, WHO WERE KEPT IN CONDITIONS OF SUBJUGATION AND POVERTY, ARGUING THAT ALL LAND BELONGED TO THE KING AND THAT PRIVATE PROPERTY WAS NON-EXISTENT.

A

MONTESQUIEU.

39
Q

STAGNANT SYSTEM BY KARL MARX?

A

HE ARGUED THAT IN INDIA (AND OTHER ASIAN COUNTRIES), BEFORE COLONIALISM, SURPLUS WAS APPROPRIATED BY THE STATE. THIS LED TO THE EMERGENCE OF SOCIETY THAT WAS COMPOSED OF A LARGE NUMBER OF AUTONOMOUS AND (INTERNALLY) EGALITARIAN VILLAGE COMMUNITIES. THE IMPERIAL COURT PRESIDED OVER THESE VILLAGE COMMUNITIES, REDIRECTING THEIR AUTONOMY AS LONG AS THE FLOW OF SURPLUS WAS UNIMPEDED. THIS WAS REGARDED AS THE STAGNANT SYSTEM.

40
Q

THE ONLY HISTORIAN WHO PROVIDED A DETAILED ACCOUNT OF THE WORKING OF THE IMPERIAL KARKHANAS OR WORKSHOPS?

A

FRANÇOIS BERNIER.

41
Q

BERNIER DESCRIBED MUGHAL CITIES AS________ BY WHICH HE MEANT TOWNS THAT OWED THEIR EXISTENCE, AND DEPENDED ON THEIR SURVIVAL ON THE IMPERIAL CAMP.

A

CAMP TOWNS.

42
Q

MERCHANTS IN WESTERN INDIA WERE CALLED_________, AND THEIR CHIEF, THE______.
IN URBAN CENTRES SUCH AS AHMEDABAD THE MAHAJANS ARE COLLECTIVELY REPRESENTED BY THE CHIEF OF THE MERCHANT COMMUNITY WHO WAS CALLED THE___________.

A

MAHAJANS.
SHETH.
NAGARSHETH.

43
Q

WHO INFORMS US ABOUT THE SLAVE WOMEN IN MUGHAL EMPIRE?

A

IBN BATTUTA.

44
Q

THE CHILD SATI IS PERHAPS ONE OF THE MOST POIGNANT DESCRIPTION BY________ WHICH TRAVELER?

A

FRANÇOIS BERNIER.

45
Q

TRAVELERS TIMELINE CHRONOLOGY?

A

AMIAA DSAM PJF
1. TENTH- ELEVENTH CENTURY
- AL-BIRUNI (UZBEKISTAN)
2. THIRTEENTH CENTURY
- MARCO POLO (ITALY).
3. FOURTEENTH CENTURY
- IBN BATTUTA (MOROCCO).
4. FIFTEENTH CENTURY
- ABDUR RAZZAQ SAMARQANDI (SAMARQAND)
- AFANASII NIKITICH NIKITIN (RUSSIA)
5. SIXTEENTH CENTURY
- DUARTE BARBOSA (PORTUGAL).
- SEYDI ALI REIS (TURKEY).
- ANTONIO MONSERRATE (SPAIN).
6. SEVENTEENTH CENTURY
- MAHMUD WALI BALKHI (BALKH).
- PETER MUNDY (ENGLAND)
- JEAN BAPTISTE TAVERNIER (FRANCE)
- FRANÇOIS BERNIER (FRANCE).