Week 4 Flashcards

(39 cards)

1
Q

What is historical materialism according to Marx?

A

The idea that material conditions (work, labour, tools, economy) shape society and human life — not ideas or “spirit.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Relations of production

A

The relationships between people in producing goods — who owns, who works, and how power is divided (e.g. factory owner vs. worker).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Productive Forces

A

Elements needed for production: manual labour, tools, machinery, raw materials, extraction, transport.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Modes of Production

A

Productive Forces + Relations of Production

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Superstructure

A

Institutions reinforce/naturalize class relations: politics, morality, education, law, culture, media, banking.

Schools teach discipline and obedience, preparing students to become workers

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

base vs superstructure in Marx’s theory?

A

Base: The economy — how goods are produced and who controls production.

Superstructure: Institutions (laws, media, religion, education) that reinforce the base and make it seem natural.

Fast-Food Industry
Base (economic foundation):
- Restaurants (factories of food)
- Workers making burgers and fries
- Owners (like McDonald’s) who control production and profit

Superstructure:
- Ads (media): make fast food seem fun, affordable, and family-friendly.
- Education: schools might promote “hard work = success,” encouraging people to work for companies.
- Government/laws: protect company profits, not worker wages (e.g., low minimum wage laws).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

What is “surplus value” in capitalism?

A

The extra value workers create beyond what they’re paid — taken as profit by the capitalist.

You make $1000 worth of products in a week but only get paid $500.
The extra $500 = surplus value (profit) for the owner.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What does commodification mean in Marx’s theory?

A

Turning things — including people’s work or time — into products that can be bought and sold.

Selling your labour for wages, or turning education and art into profit-driven industries

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

COMMODIFICATION

Use value

A

What something is actually good for (e.g. a coat keeps you warm).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

COMMODIFICATION

Exchange value

A

How much it sells for (e.g. a brand-name coat costs $500 because of its label, not warmth).

→ Under capitalism, exchange value often matters more than real usefulness.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

What is “commodity fetishism”?

A

When people treat objects as if they have magical or special value, forgetting the human labour behind them.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Marx: Alienation

A

Under capitalism, workers become disconnected from their work, the things they make, and their own sense of purpose.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Types of Alienation

Alienation from the Product

A

Workers make things they don’t own.

The finished product belongs to the employer, not the person who made it.

A factory worker builds phones but can’t afford one themselves.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Types of Alienation

Alienation from the Process

A

Work feels forced and repetitive.

Workers don’t have control over what or how they produce.

It becomes something they have to do, not something they want to do.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Types of Alienation

Alienation from Themselves

A

Humans are naturally creative and want to shape the world.

They feel less human and more like a machine.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

How does alienated labor affect workers?

A

Work stops being fulfilling — it feels like something done to them, not by them. People feel human only outside of work, not during it.

17
Q

What does Smythe mean by “the audience commodity”?

A

Audiences are sold to advertisers as products; their attention is what’s being bought and sold.

When you watch The Bachelor on TV, advertisers pay the network to reach a specific audience (e.g., women 18–35). You’re not paying to watch — but your attention is what’s being sold.

18
Q

What is immaterial labour according to the Autonomists?

A

Labour that produces knowledge, communication, relationships, and emotions — rather than physical goods.

A social media manager creating content and engaging with followers isn’t making a physical product but still generates economic value through communication and emotional connection.

19
Q

What are the key implications of immaterial labour?

A

It blurs work and leisure — people are often “always working,” even outside the office, contributing value through online engagement or emotional effort.

Answering work emails at home or building your LinkedIn brand on the weekend are both forms of unpaid, continuous labour.

20
Q

Free labour

A

Unpaid work done online that still creates economic value.

Posting on social media, Writing product reviews

21
Q

How does free labour relate to capitalism?

A

The internet doesn’t break capitalism; it extends and intensifies it by turning social participation into a source of surplus value.

Posting photos on Instagram for free helps the platform make money from ads.

22
Q

Why does Hesmondhalgh question labeling all unpaid work as exploitation?

A

Many unpaid activities are voluntary, beneficial, or skill-building (e.g., volunteering, hobbies). People can make intentional choices, not just be “duped.”

23
Q

What are the 3 conditions of Marxian exploitation, and why doesn’t free labour fully meet them?

A

Material deprivation: (capitalist elite benefit, working classes deprived).
Exclusion: (social interactions tied to privately-owned platforms).
Appropriation: (data use, profiling, surveillance).

Free labour is voluntary, so it doesn’t fully satisfy these conditions.

content creators on platforms like TikTok

Material deprivation: The platform owners earn massive profits through ads, while most creators make little or nothing.

Exclusion: Creators must use privately owned platforms to reach audiences, reinforcing dependence on corporate systems.

Appropriation: Platforms collect and monetize creators’ data, using algorithms and profiling to target ads.

24
Q

How can free labour become exploitative in the digital age?

A

Platforms control infrastructure and user data, creating value from voluntary activity (posts, chats, content) without wages, blurring work/leisure/home boundaries, leading to alienation and indirect extraction of value.

25
What is the “participatory paradox” according to Mejias?
Participation empowers individuals (through culture and politics) but also exploits them via free labour, surveillance, and commodification. ## Footnote - sensoring who can speak on zoom (purposefully not calling on someone)
26
What does “participation as interpellation” mean?
Participation becomes a social expectation — not joining in seems antisocial, and we reshape ourselves to fit platform norms and values. ## Footnote having a LinkedIn profile is expected when job searching; not having one may seem “unprofessional.”
27
Why does Mejias see digital participation as harmful overall?
It increases inequality, gives corporations control over social life, and pulls personal experiences into capitalist systems.
28
What is participatory culture and how does it differ from passive consumption?
Participatory culture involves audiences actively creating, sharing, and remixing media, unlike passive watching or reading. ## Footnote A fan makes a TikTok dance inspired by a popular movie scene instead of just watching the movie.
29
How does Jenkins view fandom as empowering?
Fandom allows marginalized groups to reinterpret media and make it reflect their own identities or values. ## Footnote LGBTQ+ fans writing fanfiction that queers heteronormative stories (e.g., reimagining Marvel characters in same-sex relationships).
30
Participatory politics
citizens using digital platforms to engage in activism, advocacy, and social change. ## Footnote People joining global hashtag movements like #MeToo to share personal stories and demand accountability.
31
What is Arnstein’s main argument in the Ladder of Participation?
Not all citizen participation gives real power; many forms are symbolic or manipulative. ## Footnote A city holding “public consultations” after decisions are already made — citizens have no real influence.
32
# LADDER OF PARTICIPATION Nonparticipation
1. Manipulation: Citizens are used for PR or to endorse pre-decided plans. Example: a “community advisory committee” that exists only to make an organization look inclusive. 2. Therapy: Experts try to “educate” or shape citizens’ opinions instead of listening to them. Example: workshops aimed at changing public attitudes instead of policy.
33
# LADDER OF PARTICIPATION Tokenism
3. Informing: One-way communication — citizens are told what will happen but can’t influence it. Example: late-stage public updates with no chance for feedback. 4. Consultation: Citizens are asked for opinions (surveys, hearings) but their input is rarely acted on. Example: online “feedback forms” or meetings that are summarized and shelved. 5. Placation: Citizens given minor advisory roles but no real authority. Example: including a few residents on a planning committee with no voting power.
34
# LADDER OF PARTICIPATION Citizen Power
6. Partnership: Shared responsibility and negotiation between citizens and officials. Example: city–community partnerships where both sides co-design programs. 7. Delegated Power: Citizens gain decision-making authority and some financial independence. Example: neighbourhood councils with control over certain budgets. 8. Citizen Control: Full community self-determination — citizens control policy, funding, and operations. Example: a community-run housing cooperative or local governance body.
35
What do Casemajor et al. mean by “non-participation as political action”?
Non-participation can be a form of resistance — a positive negation where refusing to engage with flawed systems can be more politically effective than participating. ## Footnote Choosing not to post on social media platforms that exploit user data as a way to reject surveillance capitalism.
36
# 4 categories of participation and non-participation Active Participation (+P)
Politically intentional and goal-oriented engagement with platforms. ## Footnote Using Twitter or Instagram to organize a protest, spread awareness for #MeToo, or mobilize donations for a cause.
37
# 4 categories of participation and non-participation Passive Participation (-P)
Involuntary or uncritical participation, often under surveillance or data capture. ## Footnote Scrolling TikTok or liking posts — your behavior still generates data and ad revenue even if you’re not consciously engaging politically.
38
# 4 categories of participation and non-participation Active Non-Participation (+NP)
Deliberate refusal to engage or strategic avoidance of participation for political or ethical reasons. ## Footnote using VPNs to hide IP adress, ad blockers
39
# 4 categories of participation and non-participation Passive Non-Participation (-NP)
Exclusion from participation due to external barriers rather than choice. ## Footnote people dont have the ability to participate due to less access to tech