Bioethics Flashcards

1
Q

Non-Hippocratic Codes

A

Codes were Hippocratic until the 1970s, were written by not medical ppl but came about by liberal politics

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Nuremberg Code (1946 after WW2)

A

Informed consent came about from the Nuremberg trials

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Universal Declaration on Bioethics and Human Rights

A

International standard for ethics (2005)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Moral Standing

A

Is the moral status of a being, can have “full standing” (humans) or “limited standing” (corpses, egg/sperm, fetuses, non-human animals)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Cardiac-Oriented View of Death

A

Individual dies when there is irreversible cessation of circulatory/resp function

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Whole-Brain View of Death

A

Individual dies when there is irreversible cessation of all functions of the entire brain (including brain stem)
- this is current law except in Japan, NJ and NY

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Higher-Brain View of Death

A

Individual dies when there is an irreversible loss of “higher” brain function; consciousness usually considered critical

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Abortion 3 Views

A
  • acceptable until capacity for higher brain function exists (~ 24wks)
  • acceptable until capacity for any brain function exists (~ 8-12wks)
  • acceptable until capacity for cardiac function exists (conception)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Capacity

A

Actual ability to carry out function

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Potential

A

Genetic program to develop the capacity to carry out the critical function

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Non-Human Animals

A

Western thought: sharp division btwn humans and other animals
Eastern thought: connections closer btwn humans and animals

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Speciesism

A

Belief that membership in a species per se is relevant to moral standing

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Principle

A

General characteristic of actions that makes them morally right

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Virtue

A

Character trait of a person

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Beneficence

A

Do good

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Nonmaleficence

A

Don’t do harm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

Utility

A

Measure of net good by taking into account both benefits (beneficence) and harms (nonmaleficence)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Objective vs. Subjective Judgments

A

Hippocratic: clinician subjective judgment of facts/therapy
Modern: strives for objectiv judgment of facts, medical science can tell which therapy is best
Postmodern/contemp: pt’s values should take precedence

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Medical vs. Other Benefits

A
  • if health is goal, pt math want to trade health off for other goods
  • if total welfare is goal, physician’s skills are inadequate
20
Q

Conflicting Medical Goals

A
  1. Save life
  2. Cure dz
  3. Relieve suffering
  4. Promote health
21
Q

Conflicts over Relating Benefits to Harms

A

Hippocratic formula (arithmetic or geometric combining), Primum non nocere (“first of all, do no harm”)

22
Q

Fidelity (respect for persons)

A

Duty of loyalty
Confidentiality: hippocratic principle justifies breaking confidence to benefit pt
- fidelity supports duty to keep promises of confidence EVEN IF pt would benefit from breaking it

23
Q

Autonomy (respect for persons)

A
  • Informed consent
  • negative rights: liberty rights (right to be left alone)
  • positive rights: entitlement rights (right to some good or service)
24
Q

Veracity (respect for persons)

A

Truth-telling and lying

25
Avoidance of killing (respect for persons)
euthanasia
26
British Medical Association
Abandoned hippocratic paternalistic exception for breach of confidence and replaced with: - exception of pt agrees, or formal public policy * 1971
27
American Medical Association
Abandoned hippocratic paternalistic exception for breach of confidence and replaced with: - exception of threat of serious bodily harm, or applicable statute/ordinance * 1980
28
Therapeutic Privilege
Clinician' privilege of withholding info that he/she believes will be harmful to the pt (re: autonomy)
29
Professional Standard (for informing)
What competent physician similarly situated would disclose
30
Reasonable Person/pt Standard (for informing)
What reasonable pt would want to know or would find important in decision making
31
Subjective standard (for informing)
What specific pt would want to know
32
Consent
Autonomy requires the use of the reasonable person standard modified by what the clinician knows or should be expected to know about the pt's unique subjective interests
33
Veracity (for informing)
From 60s to 80s there was radical change from non-disclosure to disclosure of the dx (Veracity - truth-telling and lying)
34
Active Killing vs. Letting Die
- consequences of active killing may be worse (wrong ppl may die) - autonomy can require clinician not to treat but does not require physician to actively kill - active killing is simply inherently wrong
35
Stopping vs. Not Starting Tx
Feels diff to clinicians but they are ethically equivalent actions
36
Direct vs. Indirect Killing
``` Direct = intended (active or passive) Indirect = unintended (active - anesthesia; passive - forgoing life support) ```
37
Ordinary vs. Extraordinary Means
``` Ordinary = proportionally beneficial Extraordinary = benefits do not exceed burdens (turning an old woman over to prevent decubitus ulcer but it breaks her bones, etc.) ```
38
Formerly Competent Pt
Have expressed wishes about terminal care while competent - moral: "autonomy extended" - legal: substituted judgment
39
Never-competent Pt (w/o fam)
No one w/ standing to speak for the pt | - "best interest" standard is the legal principle, and usually best option
40
Never-competent Pt (w/ fam)
Fam given standing to speak for pt (normally next-of-kin, until proven malicious, unreasonable, or unwilling) *limited familial autonomy: fam has autonomy w/in reason
41
Principle of Social Utility | for allocating scarce resources
Action is justified if it produces as much net good in aggregate as possible considering all who are affected - problems: quantification and inequity (mainly equity)
42
Principle of Justice | for allocating scarce resources
Action is justified if it strives for an "end-state pattern" of the distribution of the good (may not do as much good as principle of social utility) - modern "end-state pattern": effort or need
43
Clinician's Role in Allocating Resources
- let clinicians abandon their pt's @ the margin | - give clinicians exemption from principles of social ethics
44
Duty proper
.
45
Prima facie
.
46
Duty proper
.
47
Prima facie
.