Lecture 7: Kaitiakitanga Flashcards

(32 cards)

1
Q

What is the meaning of whanaukataka (or whanaungatanga) in te ao Māori?

A

Kinship and kin-like connections that create reciprocal obligations between people, the environment, the cosmos, and the spiritual realm

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

In te ao Māori, are obligations seen as burdens or desirable?

A

Desirable; fulfilling obligations leads to rights

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

What role does whanaukataka play in the Māori legal system?

A

It is the core of the Māori legal system, requiring reciprocal obligations to others and the natural world.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Can whanaukataka apply to non-kin relationships?

A

Yes, where there is reciprocity and understanding of tikaka, kin-like relationships can form.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

What does whanaukataka require when wrongdoing occurs?

A

Collective responsibility for individual wrongdoing.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Is whanaukataka a one-way or two-way relationship?

A

Always a two-way relationship.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

What is a kaitiaki?

A

A guardian, which can be a person, creature, object, or metaphysical being.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What does kaitiakitanga involve?

A

Protective duties to people, the environment, and the kinship network; nurturing and safeguarding mana.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Kaitikitanga often concerns…

A

the natural environment and management of resources

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

How was kaitiakitanga understood in older tradition?

A

Creatures were considered kaitiaki, and humans were responsible for preserving their mana.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Is kaitiakitanga the same as having the authority to make all decisions?

A

No, it is a duty to act and can be an exercise of someone’s mana, not absolute decision-making power

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Harm to a person is harm to…

A

the kinship network of that person e.g. harm to a river is harm to the whakapapa that associate with that river

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

What does being a kaitiaki of a place involve?

A

Obligations to the people of that place.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

What did Wai 262 define kaitiakitanga as?

A

“The obligation arising from the kin relationship to nurture or care for a person or thing.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

How did Wai 1071 describe kaitiakitanga?

A

Mutual nurturing and protection of people and the natural world.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

What is manaakitanga?

A

The duty of care to all parts of the whakapapa, nurturing the mana of people and the environment.

17
Q

How does manaakitanga relate to leadership?

A

A leader’s mana is demonstrated through their ability to manaaki (care for others)

18
Q

What is the difference between manaakitanga and kaitiakitanga in practice?

A

Manaakitanga might allow fishing as an act of care, while kaitiakitanga might restrict it to protect the ecosystem.

19
Q

What principle do both manaakitanga and kaitiakitanga support?

A

The satisfaction and balance of utu (reciprocal balance and justice).

20
Q

How should tikaka Māori law be understood?

A

As an indivisible system of interlocking principles (e.g., whanaukataka, mana, tapu, noa, manaakitanga, kaitiakitanga).

21
Q

Can you isolate one tikaka principle to assert a right?

A

No, it is not tika to use one principle in isolation to assert or defend rights.

22
Q

What is a key feature of tikaka Māori law?

A

It is a system of accountability, where process matters.

23
Q

Who does tikaka Māori law belong to?

A

The collective, not the individual.

24
Q

What was the general basis of the Lake Horowhenua law case?

A

there was a request to the court to declare that this land (the lake) was a wahi tapu

25
What is wahi tapu?
a place of special significance according to tikanga Maori
26
What legal provision was the Lake Horowhenua case based on?
That Māori freehold/general land can be a Māori reservation if it is a wāhi tapu under tikanga Māori.
27
What were the applicant's main arguments?
She held kaitiaki obligations The lake contained human remains The lake was wāhi tapu It needed protection from environmental degradation It was a site of historical and archaeological significance
28
What was the main dispute about?
Whether fishing should be restricted to protect the tapu status of the lake.
29
What did the opposition argue?
The lake was historically a food source, not a tapu site There was inadequate consultation and unclear impact Fishing contradicts the concept of tapu The applicant lacked the authority to represent her iwi/hapū
30
What challenge exists in placing tapu over water?
Water’s fluid nature dissipates tapu, making restrictions difficult to maintain.
31
What did expert evidence say about water and tapu?
Tapu over water is limited, similar to a rāhui - creating constant tension. ## Footnote Water is constantly moving and dissipating
32
What are Mead’s criteria for identifying a wāhi tapu?
a) Place where revered ancestors lie (b) Culturally/traditionally recognised as wāhi tapu (c) Considered tapu over long periods (d) Full of stories/memories for descendants (e) Site of death (even if bones lie elsewhere) (f) Named place with significance