Secularisation Flashcards

(27 cards)

1
Q

What is Secularisation?

A
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2
Q

How does Rationalisation (Weber) suggest that Secularisation is happening?

A
  • People are now using evidence based explanations
  • e.g. the Protestant reformation vs Catholicism
  • “disenchantment” people no longer believe in the magical elements (e.g. angels)
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3
Q

How does Bruce’s Technological Worldview link to Rationalisation, suggesting that Secularisation is happening?

A
  • People are turning to science and technology for answers instead of religion
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4
Q

How would Malinowski’s idea of religion providing comfort criticise the view of Rationalisation leading to Secularisation?

A
  • People still pray in times of crisis
    (e.g. illness, plane disasters)
  • Therefore, science doesn’t answer everything
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5
Q

How does structural differentiation (Parsons) suggest that Secularisation is happening?

A
  • Church is now a specialised industry
  • It no longer has to power to appear how it used to do (e.g. in schools, same sex marriage laws)
  • Religion is privatised to the family due to cultural amnesia
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6
Q

How does the rise of Faith Schools criticise the view that Structural differentiation leads to Secularisation?

A
  • They have been Increasing since 1997
  • Therefore, religion isn’t strictly privatised
  • There are also 26 bishops in the House of Lords
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7
Q

How does increased religious diversity (Bruce) suggest that Secularisation is happening?

A
  • The plausibility of religion is undermined by the existence of others
  • e.g. denominations of Christianity, Abrahamic religions
  • Berger: Leads to a “crisis of credibility”
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8
Q

How does Religious Market Theory (Stark and Bainbridge) criticise the idea that Religious diversity leads to Secularisation?

A
  • There are so many religions, you are bound to find one that suits you
  • Links to spiritual shopping ()
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9
Q

How does Social and Cultural diversity (Wilson) suggest that Secularisation is happening?

A
  • Industrialisation has led to the breakdown of stable, tight-knit communities
  • Decrease in shared rituals (e.g. less of the totemism observed in __)
  • Bruce: “loose-knit urban centres” undermined believability
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10
Q

How does pentecostalism criticise the view that Social and Cultural diversity leads to Secularisation?

A
  • Pentecostalism has been on the rise in these urban areas
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11
Q

How does Cultural Transition and Cultural Defence (Bruce) suggest that Secularisation isn’t happening?

A
  • Religion is used to ease the move into a new culture
  • Religion is used to maintain identity in hostile environments (e.g. Rastafarianism)
  • Religion is still used for these 2 purposes
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12
Q

How does Davie’s belonging without believing criticise the view that Cultural Transition and Cultural Defence suggest that Secularisation isn’t happening?

A
  • People attend religious places without actually being religious so they can settle in
  • e.g. attendance to Irish Catholic churches πŸ“‰
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13
Q

How does Religious Market Theory (Stark + Bainbridge) suggest that Secularisation isn’t happening?

A
  • πŸ“ˆ in the number of religious
  • πŸ“ˆ in choice options
  • πŸ“ˆ in religiosity
  • Churches “compete” to attract “customers”
    • e.g. Easter services
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14
Q

How does Berger’s view on religious diversity criticise the idea of Religious Market Theory suggesting that Secularisation isn’t happening?

A
  • Leads to a “crisis of credibility” which leads to Secularisation
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15
Q

How does Resacrilisation (Heelas) and Reenchantment (Lyon) suggest that Secularisation isn’t happening?

A
  • Resacrilisation = continuing vitality of religion
    • traditional religion is shifting to individualistic spirituality
  • Reenchantment = the growth of new, unconventional religions
  • e.g. the London Internet Church
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16
Q

How do Glendinning and Bruce criticise the idea that Resacrilisation and Reenchantment suggest that Secularisation isn’t happening?

A

Only β…“ people take part in these new age religions

17
Q

How does Almond et al.’s data about Fundamentalism show that Secularisation isn’t happening?

A
  • There is increased “unwavering obedience”
  • Muslims in Pakistan, Christians in USA (NCR)
18
Q

How does Bruce use the New Christian Right to criticise Fundamentalism?

A
  • NCR only stopped Christian secularisation
19
Q

How do Norris and Inglehart use the Existential Security Theory to argue that Secularisation isn’t happening?

A
  • Demand for religion is higher in low-income areas
  • More religion in 3rd world countries (weaker welfare state)
20
Q

How does Vasquez criticise the idea that Existential Security Theory leads to secularisation?

A
  • Quantitative data, more religiosity but we don’t know why
21
Q

How does Davie’s “Believing without Belonging” suggest that religion is changing?

A
  • Religion is now a privatised and personal choice
  • People now use it as a “spiritual health service” when they want (often vicariously, LIC)
22
Q

How does Bruce use Weak Religion to criticise Believing without Belonging?

A

Members aren’t showing the same level of commitment as the rest of the clergy

23
Q

How does Heelas and Woodhead’s Kendal Project suggest that religion is changing?

A
  • Congregational domain vs holistic milieu
  • Only 7.9% attended church, 1.6% were part of H.M.
24
Q

How do Glendinning and Bruce criticise
the Kendal Project suggesting that religion is changing?

A

Only 1 in every 50 people, not a sign of big change

25
How does Bellah's explanation of Sheialism and Individualised religion suggest that **religion is changing?**
- Each person has their own beliefs, "there should be 3 mil, one for each person" - Demonstrates the new personalised approach
26
How would Durkheim suggesting that Religion Unites People criticise the idea that Sheilaism is a sign that **religion is changing?**
- It brings people together through celebrations (e.g. Christmas, Eid), regardless of individual beliefs
27
How does Hervieu-Lager's idea of Spiritual Shopping suggest that religion is changing?
- There has been a decline in traditional religions due to parents not teaching it (cultural amnesia) - Now, pilgrims follow their own path, converts seek group belonging