Ch 6 Part 3 - Homage to Great Compassion Flashcards
(500 cards)
1
Q
How is compassion seen as the driving force behind the six perfections (pāramitās)?
A
Compassion ensures that each perfection (generosity, discipline, patience, effort, concentration, wisdom) is practiced with an altruistic motivation for the benefit of all beings.
2
Q
What is the significance of the phrase ‘the path of the great being’ in relation to compassion?
A
It emphasizes that compassion is the distinguishing feature of a bodhisattva, guiding them on their expansive path.
3
Q
How does Nāgārjuna’s Precious Garland emphasize compassion?
A
The Precious Garland highlights compassion as the root of the Buddha’s qualities and the basis for attaining Buddhahood.
4
Q
What is the initial contemplation in Kamalashila’s Stages of Meditation for developing compassion?
A
Contemplating the suffering of all beings in cyclic existence, recognizing their shared vulnerability.
5
Q
What is the role of ‘mindfulness’ in cultivating compassion?
A
Mindfulness allows one to observe one’s own thoughts and emotions, recognizing self-centeredness and fostering a shift towards altruism.
6
Q
How does ‘joyful effort’ (vīrya) relate to compassion?
A
Joyful effort is fueled by compassion, providing the tireless energy needed to work for the benefit of all beings.
7
Q
What is the ethical responsibility that stems directly from great compassion?
A
The responsibility to alleviate the suffering of all sentient beings and to lead them to happiness.
8
Q
What is the meaning of ‘non-referential’ compassion (mi dmigs pa’i snying rje
A
anupalambha-karuṇā)?, “It is compassion that arises from the understanding of emptiness, meaning it is not fixated on an inherently existing sufferer or an inherently existing act of compassion.
9
Q
Why is ‘non-referential compassion’ considered superior?
A
Because it is free from the conceptual grasping at inherent existence, it is unshakeable, boundless, and truly effective in the face of suffering.
10
Q
How does the practice of ‘equanimity’ neutralize bias?
A
By reflecting on the impermanence of relationships and the shared desire for happiness and freedom from suffering among all beings, equanimity removes partiality.
11
Q
What is the ‘kindness of the mother’ reflection in the seven-point cause and effect method?
A
Reflecting on the immeasurable kindness shown by all sentient beings, especially in their role as mothers in countless past lives.
12
Q
What is the ‘exceptional resolve’ (lhag pa’i bsam pa
A
adhimokṣa) in the context of compassion?, “It is the firm decision to personally take responsibility for freeing all sentient beings from suffering and leading them to enlightenment.
13
Q
What are the qualities of a compassionate mind as it deepens?
A
It becomes more stable, pervasive, and active, constantly seeking opportunities to benefit others.
14
Q
How does compassion contribute to ‘patience’ (kṣānti)?
A
Compassion allows one to endure harm and difficulties by understanding that those who inflict harm are themselves suffering and acting out of ignorance.
15
Q
What is the ultimate goal of the ‘Bodhisattva’s attitude’ as discussed in the texts?
A
To transform oneself into a perfect instrument for the benefit of all sentient beings.
16
Q
What is the difference between ‘sympathy’ and ‘compassion’ in a Buddhist context?
A
Sympathy is feeling concern for others’ suffering, while compassion adds the wish for them to be free from that suffering and its causes.
17
Q
How does the contemplation of ‘interdependence’ foster compassion?
A
By recognizing that all beings are interconnected and mutually dependent, one develops a natural sense of responsibility for their well-being.
18
Q
What is the role of ‘prayer’ in cultivating compassion?
A
Aspirational prayers help to direct one’s mind and energy towards universal well-being and strengthen the compassionate motivation.
19
Q
How does compassion act as an ‘antidote’ to self-centeredness?
A
It shifts the focus from one’s own concerns to the welfare of others, thereby diminishing and eventually eradicating self-cherishing.
20
Q
What is the significance of the ‘dedication of merit’ in the context of compassion?
A
It transforms any virtuous action into a cause for the enlightenment of all sentient beings, stemming from a compassionate heart.
21
Q
What is the ‘root of all good qualities’ in the Mahāyāna tradition?
A
Compassion is identified as the root of all good qualities, enabling all other virtues to flourish.
22
Q
What are the ‘three types of sentient beings’ typically considered in compassion meditation?
A
Friends, enemies, and neutral (strangers).
23
Q
How does contemplating the ‘suffering of suffering’ (duḥkha-duḥkhatā) lead to compassion?
A
By recognizing the obvious pain and distress experienced by all beings, one generates a strong wish for their freedom from such suffering.
24
Q
How does contemplating the ‘suffering of change’ (vipariṇāma-duḥkhatā) lead to compassion?
A
By understanding that even seemingly pleasant experiences are impermanent and will inevitably lead to dissatisfaction, one wishes for beings to be free from this subtle suffering.
25
How does contemplating the 'all-pervasive suffering of conditioning' (saṃskāra-duḥkhatā) lead to compassion?
By realizing that simply being reborn in cyclic existence under the sway of karma and delusions is a fundamental suffering, one develops a deeper compassion.
26
What is the 'exceptional resolve' in the context of bodhicitta cultivation?
It is the strong determination to personally take responsibility for freeing all sentient beings from suffering and establishing them in happiness.
27
What is the connection between 'compassion' and the attainment of a Buddha's 'Form Body' (Rūpakāya)?
Great compassion is the primary cause for the attainment of a Buddha's Form Body, which serves to benefit sentient beings.
28
What is the role of 'joyful effort' in maintaining and enhancing compassion?
It provides the tireless energy to continuously cultivate compassion and engage in altruistic actions, even in difficult circumstances.
29
How does 'analytical meditation' contribute to deepening compassion?
It allows for a systematic and logical contemplation of suffering and its causes, leading to a profound and unwavering sense of compassion.
30
What is the 'mind of enlightenment' (bodhicitta) at its core
as driven by compassion?, "It is the aspiration to achieve complete Buddhahood solely for the purpose of liberating all sentient beings from suffering.
31
What is the 'analogy of the single path' for great compassion?
Great compassion is the single path followed by all Buddhas of the past, present, and future.
32
What is the significance of 'taking refuge' in the context of cultivating compassion?
Taking refuge provides the stable foundation and spiritual guidance necessary for one to embark on and sustain the path of compassion.
33
How does the practice of 'Tonglen' (giving and taking) strengthen compassion?
It actively engages one with the suffering of others by visualizing taking it on, and with their happiness by giving one's own virtue, thus breaking self-cherishing.
34
What is the importance of cultivating 'loving-kindness' (mettā) before compassion?
Loving-kindness establishes a foundation of universal well-wishing, making it easier to generate the specific wish for freedom from suffering.
35
What are the 'four immeasurables' (Brahmavihāras) that lead to great compassion?
Immeasurable equanimity, immeasurable loving-kindness, immeasurable compassion, and immeasurable sympathetic joy.
36
How does contemplating the 'kindness of others' (like former mothers) aid in developing compassion?
It helps to transcend biases and cultivate a universal sense of gratitude, opening the heart to unbiased compassion.
37
What is the 'ultimate aim' of practicing compassion?
To lead all sentient beings to the state of perfect enlightenment where they are free from all suffering and its causes.
38
How does compassion act as a 'purifier' of negative karma?
Actions motivated by genuine compassion are powerful antidotes to past negativities, purifying karma through altruistic intent.
39
What is the 'Bodhisattva's vow' motivated by great compassion?
A solemn commitment to lead all sentient beings to enlightenment, never abandoning them until that goal is achieved.
40
What is the relationship between 'compassion' and 'skillful means' (upāya)?
Great compassion inspires a bodhisattva to develop and employ various skillful means to effectively guide and benefit diverse sentient beings.
41
Why is 'unbiased compassion' essential for a bodhisattva?
It ensures that one's efforts to help are not limited by personal preferences but extend to all beings equally, leading to universal liberation.
42
How does 'patience' contribute to the growth of compassion?
Compassion allows one to endure harm and difficulties by understanding that those who inflict harm are themselves suffering and acting out of ignorance.
43
What is the 'mind of enlightenment' (bodhicitta) at its core
as driven by compassion?, "It is the aspiration to achieve complete Buddhahood solely for the purpose of liberating all sentient beings from suffering.
44
What is the specific aspiration of 'immeasurable compassion' (mahākaruṇā)?
May all sentient beings be free from suffering and its causes.
45
What is the specific aspiration of 'immeasurable loving-kindness' (maitrī)?
May all sentient beings have happiness and its causes.
46
What is the specific aspiration of 'immeasurable sympathetic joy' (muditā)?
May all sentient beings never be separated from happiness and its causes.
47
What is the specific aspiration of 'immeasurable equanimity' (upekṣā)?
May all sentient beings abide in equanimity, free from attachment and aversion.
48
How does contemplating the 'suffering of others' in detail foster compassion?
By mentally observing and understanding the specific physical and mental pains beings experience, one generates a deep wish for their alleviation.
49
What is the role of 'dedication' in reinforcing compassionate actions?
Dedicating the merit from virtuous actions ensures they contribute to the enlightenment of all beings, strengthening the compassionate motivation.
50
How does great compassion lead to 'fearlessness' in a bodhisattva?
When one's primary concern is the welfare of others, personal fears and anxieties diminish, allowing one to act boldly.
51
What is the 'analogy of the sun' for compassion?
Compassion is like the sun, which shines equally on all beings without discrimination, offering warmth and light to all.
52
What is the 'analogy of the fertile field' for compassion?
Compassion is the fertile ground in which all good qualities and the seeds of enlightenment can grow and ripen.
53
How does compassion relate to the 'Bodhisattva attitude' of dedicating one's life to others?
Compassion is the very essence of this attitude, inspiring the complete devotion of one's existence to universal welfare.
54
What is the significance of the phrase 'Homage to Great Compassion' in Chapter 6?
It signifies a deep reverence for compassion as the supreme quality and the driving force of the Mahāyāna path to Buddhahood.
55
What is the ultimate benefit of cultivating compassion for oneself?
It brings immense inner peace, joy, and ultimately leads to one's own liberation by eradicating self-centeredness.
56
How does 'meditative concentration' (dhyāna) support the cultivation of compassion?
A stable and focused mind developed through concentration allows one to sustain deep meditations on compassion and its related qualities.
57
What is the relationship between 'wisdom' (prajñā) and 'compassion' in the Mahāyāna?
They are the two wings of a bird, both necessary for flying to enlightenment; compassion ensures the path is for others, and wisdom provides the means.
58
What is the meaning of 'universal responsibility' in the context of compassion?
It is the understanding that one is responsible for the well-being of all sentient beings, leading to active engagement in their welfare.
59
How does compassion act as an antidote to 'anger' and 'hatred'?
By focusing on the suffering of the other, compassion naturally dissolves anger and replaces it with a wish for their well-being.
60
What is the role of 'impermanence' in deepening compassion?
Realizing that all beings' happiness and lives are impermanent highlights the urgency of helping them before it's too late.
61
How does the practice of 'equanimity' help to overcome 'indifference'?
By reflecting that strangers, like friends and enemies, equally desire happiness and freedom from suffering, one extends concern to them.
62
What is the 'ultimate aim' of the Bodhisattva path in terms of the practitioner's own attainment?
To attain complete and perfect Buddhahood for the sake of all sentient beings.
63
What are the 'three types of compassion' distinguished by their object of focus?
Compassion focusing on sentient beings, compassion focusing on phenomena, and compassion without specific reference (unapprehendable).
64
How does great compassion ensure that the 'path of accumulation' is truly Mahāyāna?
It guarantees that all merit accumulated is directed towards the enlightenment of all beings, not just personal liberation.
65
What is the 'Buddha's teaching' on the root of all good qualities?
That compassion is the root of all good qualities and the foundation of the Mahāyāna path.
66
How does compassion contribute to 'ethical conduct' (śīla)?
The wish not to cause suffering to others naturally leads to abstaining from harmful actions and engaging in virtuous ones.
67
What is the significance of the 'Analogy of the Mother and Only Child' for compassion?
It illustrates the intense, unwavering, and protective love and concern a bodhisattva extends to all sentient beings, similar to a mother's love for her only child.
68
What is the ultimate purpose of 'meditation' on compassion?
To generate a deep, unwavering, and universal wish for all beings to be free from suffering, making it a spontaneous and natural state of mind.
69
What is the 'Bodhisattva's commitment' fueled by great compassion?
A tireless and unwavering dedication to alleviate the suffering of all beings, no matter the difficulty or duration, until samsara is emptied.
70
What is the relationship between 'compassion' and 'joy' (muditā) in the Four Immeasurables?
Compassion seeks to relieve suffering, while joy rejoices in happiness, both contributing to a complete altruistic mind that wishes for others' welfare.
71
How does 'analytical meditation' on the nature of suffering strengthen compassion?
It allows for a systematic and logical contemplation of suffering and its causes, leading to a profound and unwavering sense of compassion that is not merely sentimental.
72
What is the 'essence of the Bodhisattva's practice' as taught in these texts?
To cultivate bodhicitta, driven by great compassion, and to practice the six perfections for the sole benefit of all sentient beings.
73
How does 'great compassion' manifest as 'skillful means' (upāya)?
It inspires the bodhisattva to creatively and effectively employ various methods and techniques to guide and benefit diverse sentient beings according to their individual needs and capacities.
74
What is the 'transformative power' of compassion on the mind?
It transforms a self-centered, afflictive mind into an altruistic, joyful, and powerful instrument for universal benefit, leading to inner peace.
75
What is the role of 'gratitude' (kṛtajñatā) in developing compassion?
Gratitude for the kindness received from all beings (especially in their roles as mothers in past lives) is a key step in opening the heart to universal compassion, dismantling self-centeredness.
76
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice, reflect, and cultivate compassion, emphasizing the urgency and immediacy of the practice.
77
What is the 'path of the unified wisdom and method'?
The Mahāyāna path is characterized as the path where compassion (method) and wisdom (emptiness) are integrated and inseparable, both being essential for attaining Buddhahood.
78
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, reorienting one's entire existence and transforming all actions into opportunities to benefit others.
79
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion from a qualified teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
80
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one's intellectual understanding and foster a more heartfelt appreciation of compassion.
81
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating on the teachings allows one to stabilize and integrate compassion into one's mindstream, making it a natural, spontaneous, and pervasive quality in one's being.
82
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
83
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
84
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
85
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing (bdag gces 'dzin), which prioritizes one's own welfare over that of others, is the main impediment to boundless compassion.
86
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
87
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of all sentient beings above one's own, driven by an all-encompassing compassion.
88
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
89
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
90
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
91
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears, anxieties, and concerns about one's own well-being become less significant, allowing for courageous and unwavering action.
92
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
93
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
94
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness, the root of much unhappiness, and fostering altruism, it leads to genuine inner peace, joy, and profound satisfaction, which are ultimately happiness.
95
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation, discrimination, or partiality based on relationship or circumstance.
96
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (the cessation of all suffering and the attainment of Buddhahood) for all beings, beyond temporary worldly joys and conventional happiness.
97
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of profound wisdom to understand the ultimate root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' complete liberation.
98
What is the 'analogy of the fertile ground' for compassion?
Compassion is compared to a fertile ground (like a field) upon which all good qualities, virtues, and the seeds of enlightenment can flourish and bear fruit.
99
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment to friends and aversion to enemies, ensuring that compassion extends equally and impartially to all beings without discrimination.
100
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, thereby opening the heart to universal and unbiased compassion.
101
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being and freedom from suffering naturally leads one to refrain from any actions that might cause them harm.
102
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities and their spontaneous manifestation.
103
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, clarifies subtle points, and serves as an inspiring living example of boundless compassion, guiding the student on the path.
104
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience, understanding, and a desire to help them, rather than reacting with anger or aversion.
105
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally and cleanses impurities, compassion alleviates suffering universally for all sentient beings and purifies mental afflictions.
106
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective and limitless by eradicating the root of suffering (ignorance of inherent existence) for all beings.
107
What is the 'method aspect' of the Mahāyāna path?
This includes great compassion and all the practices (like the perfections of generosity, ethics, patience, and effort) that lead to the accumulation of merit.
108
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
109
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood; one cannot reach enlightenment without both.
110
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force (merit) and reduces the self-grasping that is the root of obscurations, paving the way for their complete purification.
111
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
112
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings, wishing to free them from suffering and establish them in happiness.
113
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions, aspirations, and the entire journey towards enlightenment for others.
114
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain or suffering as a means to connect more deeply with others' universal suffering and to strengthen one's resolve to alleviate it.
115
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka (hearer) aims for individual liberation from cyclic existence, while a bodhisattva, driven by great compassion, aims for the liberation of all beings and complete Buddhahood.
116
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering, its causes, and the benefits of compassion, leading to a profound intellectual understanding and a heartfelt generation of this altruistic emotion.
117
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta, the aspiration to attain Buddhahood for the sake of all sentient beings.
118
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the primary obstacle to the development of compassion and genuine happiness.
119
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others (both in this life and past lives) is a key step in opening the heart to universal compassion, helping to dismantle self-centeredness.
120
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice, reflect upon, and cultivate compassion, emphasizing the urgency and practical application of the teachings.
121
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (the method aspect, leading to merit) and wisdom (the wisdom aspect, realizing emptiness) are integrated and practiced inseparably.
122
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, reorienting one's entire existence and transforming all actions, thoughts, and words into opportunities to benefit others.
123
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the authentic teachings on compassion from a qualified spiritual teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
124
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one's intellectual understanding and foster a more heartfelt appreciation of compassion.
125
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating on the teachings allows one to stabilize and integrate compassion into one's mindstream, making it a natural, spontaneous, and pervasive quality in one's being.
126
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
127
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
128
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
129
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing (bdag gces 'dzin), which prioritizes one's own welfare over that of others, is the main impediment to boundless compassion.
130
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
131
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of all sentient beings above one's own, driven by an all-encompassing compassion.
132
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
133
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
134
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
135
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears become less significant, allowing for courageous and unwavering action.
136
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
137
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
138
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
139
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
140
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
141
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
142
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
143
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
144
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
145
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
146
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
147
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
148
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
149
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
150
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
151
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
152
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
153
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
154
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
155
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
156
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
157
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
158
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
159
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
160
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
161
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
162
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
163
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
164
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
165
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
166
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
167
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
168
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
169
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
170
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
171
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
172
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
173
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
174
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
175
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
176
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
177
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
178
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
179
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
180
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
181
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
182
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
183
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
184
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
185
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
186
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
187
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
188
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
189
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
190
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
191
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
192
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
193
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
194
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
195
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
196
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
197
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
198
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
199
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
200
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
201
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
202
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
203
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
204
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
205
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
206
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
207
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
208
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
209
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
210
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
211
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
212
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
213
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
214
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
215
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
216
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
217
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
218
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
219
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
220
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
221
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
222
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
223
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
224
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
225
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
226
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
227
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
228
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
229
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
230
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
231
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
232
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
233
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
234
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
235
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
236
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
237
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
238
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
239
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
240
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
241
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
242
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
243
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
244
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
245
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
246
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
247
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
248
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
249
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
250
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
251
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
252
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
253
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
254
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
255
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
256
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
257
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
258
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
259
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
260
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
261
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
262
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
263
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
264
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
265
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
266
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
267
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
268
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
269
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
270
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
271
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
272
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
273
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
274
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
275
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
276
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
277
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
278
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
279
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
280
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
281
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
282
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
283
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
284
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
285
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
286
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
287
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
288
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
289
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
290
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
291
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
292
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
293
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
294
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
295
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
296
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
297
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
298
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
299
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
300
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
301
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
302
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
303
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
304
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
305
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
306
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
307
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
308
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
309
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
310
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
311
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
312
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
313
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
314
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
315
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
316
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
317
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
318
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
319
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
320
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
321
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
322
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
323
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
324
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
325
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
326
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
327
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
328
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
329
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
330
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
331
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
332
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
333
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
334
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
335
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
336
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
337
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
338
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
339
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
340
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
341
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
342
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
343
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
344
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
345
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
346
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
347
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
348
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
349
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
350
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
351
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
352
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
353
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
354
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
355
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
356
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
357
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
358
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
359
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
360
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
361
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
362
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
363
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
364
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
365
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
366
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
367
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
368
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
369
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
370
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
371
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
372
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
373
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
374
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
375
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
376
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
377
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
378
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
379
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
380
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
381
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
382
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
383
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
384
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
385
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
386
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
387
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
388
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
389
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
390
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
391
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
392
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
393
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
394
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
395
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
396
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
397
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
398
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
399
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
400
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
401
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
402
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
403
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
404
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
405
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
406
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
407
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
408
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
409
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
410
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
411
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
412
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
413
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
414
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
415
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
416
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
417
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
418
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
419
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
420
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
421
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
422
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
423
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
424
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
425
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
426
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
427
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
428
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
429
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
430
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
431
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
432
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
433
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
434
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
435
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
436
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
437
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
438
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
439
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
440
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
441
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
442
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
443
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
444
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
445
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
446
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
447
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
448
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
449
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
450
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
451
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
452
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
453
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
454
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
455
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
456
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
457
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
458
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
459
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
460
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
461
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
462
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
463
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
464
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
465
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
466
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
467
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
468
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
469
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
470
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
471
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
472
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
473
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
474
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
475
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
476
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
477
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
478
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
479
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
480
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
481
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
482
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
483
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
484
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
485
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
486
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
487
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
488
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
489
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
490
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
491
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
492
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
493
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
494
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
495
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
496
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
497
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
498
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
499
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
500
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
