Ch 6 Part 5 Homage to Great Compassion Flashcards
(500 cards)
1
Q
What is the ‘path of the unified wisdom and method’?
A
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
2
Q
How does ‘great compassion’ transform one’s life?
A
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
3
Q
What is the role of ‘hearing’ the Dharma in cultivating compassion?
A
Hearing the teachings on compassion plants the initial seeds and provides understanding.
4
Q
What is the role of ‘contemplating’ the Dharma in cultivating compassion?
A
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
5
Q
What is the role of ‘meditating’ on the Dharma in cultivating compassion?
A
Meditating stabilizes and integrates compassion into one’s mindstream.
6
Q
What is the ‘essence of the Bodhisattva’s practice’?
A
To generate and act from bodhicitta, propelled by great compassion.
7
Q
What is the meaning of ‘unwavering’ compassion?
A
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
8
Q
What is the ‘source of all happiness’ for a Mahāyāna practitioner?
A
The altruistic intention to benefit others, born from compassion.
9
Q
What is the primary ‘obstacle’ to developing compassion?
A
The deeply ingrained habit of self-cherishing.
10
Q
How does compassion manifest as ‘skillful means’ (upāya)?
A
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
11
Q
What is the ‘fundamental attitude’ of a bodhisattva?
A
To prioritize the welfare of others above one’s own.
12
Q
What is the ‘result of practicing compassion’ for the world?
A
It contributes to greater peace, harmony, and well-being in the world.
13
Q
What is the ‘driving force’ behind the bodhisattva’s commitment to liberate all beings?
A
Great compassion.
14
Q
What is the ‘purpose of the Bodhisattva vows’ in cultivating compassion?
A
They serve as a framework and commitment to actualize one’s compassionate aspirations.
15
Q
How does ‘great compassion’ lead to ‘fearlessness’ in a bodhisattva?
A
When one’s focus is on liberating others, personal fears become less significant.
16
Q
What is the significance of ‘dedicating one’s body
A
speech, and mind’ to others?,”It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
17
Q
What is the ‘essence of the Mahāyāna practitioner’s life’ fueled by compassion?
A
Living for the benefit of all sentient beings, rooted in compassion.
18
Q
How does ‘compassion’ contribute to the ‘practitioner’s own happiness’?
A
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
19
Q
What is the ‘universal scope’ of compassion?
A
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
20
Q
What is the relationship between ‘compassion’ and ‘ultimate happiness’ for all beings?
A
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
21
Q
How does ‘great compassion’ lead to the ‘wisdom realizing emptiness’?
A
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others’ liberation.
22
Q
What is the ‘analogy of the fertile ground’ for compassion?
A
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
23
Q
What is the role of ‘equanimity’ in preparing the mind for compassion?
A
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
24
Q
What is the significance of ‘meditation on the kindness of others’ in developing compassion?
A
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
25
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
26
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
27
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
28
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
29
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
30
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
31
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
32
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
33
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
34
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
35
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
36
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
37
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
38
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
39
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
40
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
41
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
42
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
43
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
44
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
45
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
46
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
47
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
48
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
49
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
50
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
51
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
52
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
53
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
54
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
55
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
56
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
57
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
58
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
59
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
60
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
61
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
62
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
63
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
64
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
65
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
66
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
67
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
68
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
69
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
70
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
71
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
72
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
73
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
74
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
75
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
76
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
77
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
78
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
79
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
80
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
81
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
82
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
83
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
84
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
85
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
86
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
87
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
88
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
89
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
90
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
91
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
92
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
93
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
94
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
95
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
96
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
97
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
98
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
99
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
100
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
101
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
102
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
103
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
104
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
105
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
106
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
107
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
108
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
109
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
110
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
111
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
112
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
113
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
114
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
115
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
116
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
117
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
118
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
119
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
120
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
121
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
122
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
123
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
124
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
125
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
126
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
127
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
128
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
129
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
130
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
131
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
132
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
133
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
134
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
135
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
136
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
137
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
138
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
139
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
140
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
141
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
142
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
143
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
144
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
145
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
146
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
147
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
148
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
149
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
150
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
151
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
152
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
153
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
154
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
155
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
156
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
157
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
158
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
159
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
160
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
161
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
162
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
163
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
164
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
165
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
166
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
167
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
168
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
169
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
170
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
171
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
172
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
173
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
174
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
175
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
176
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
177
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
178
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
179
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
180
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
181
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
182
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
183
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
184
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
185
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
186
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
187
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
188
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
189
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
190
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
191
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
192
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
193
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
194
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
195
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
196
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
197
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
198
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
199
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
200
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
201
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
202
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
203
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
204
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
205
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
206
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
207
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
208
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
209
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
210
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
211
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
212
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
213
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
214
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
215
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
216
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
217
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
218
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
219
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
220
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
221
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
222
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
223
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
224
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
225
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
226
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
227
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
228
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
229
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
230
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
231
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
232
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
233
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
234
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
235
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
236
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
237
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
238
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
239
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
240
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
241
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
242
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
243
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
244
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
245
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
246
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
247
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
248
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
249
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
250
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
251
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
252
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
253
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
254
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
255
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
256
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
257
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
258
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
259
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
260
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
261
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
262
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
263
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
264
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
265
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
266
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
267
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
268
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
269
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
270
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
271
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
272
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
273
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
274
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
275
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
276
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
277
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
278
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
279
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
280
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
281
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
282
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
283
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
284
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
285
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
286
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
287
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
288
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
289
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
290
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
291
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
292
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
293
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
294
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
295
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
296
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
297
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
298
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
299
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
300
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
301
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
302
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
303
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
304
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
305
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
306
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
307
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
308
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
309
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
310
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
311
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
312
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
313
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
314
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
315
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
316
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
317
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
318
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
319
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
320
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
321
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
322
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
323
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
324
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
325
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
326
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
327
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
328
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
329
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
330
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
331
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
332
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
333
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
334
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
335
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
336
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
337
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
338
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
339
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
340
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
341
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
342
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
343
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
344
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
345
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
346
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
347
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
348
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
349
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
350
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
351
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
352
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
353
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
354
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
355
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
356
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
357
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
358
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
359
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
360
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
361
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
362
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
363
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
364
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
365
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
366
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
367
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
368
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
369
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
370
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
371
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
372
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
373
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
374
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
375
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
376
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
377
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
378
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
379
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
380
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
381
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
382
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
383
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
384
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
385
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
386
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
387
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
388
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
389
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
390
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
391
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
392
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
393
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
394
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
395
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
396
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
397
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
398
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
399
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
400
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
401
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
402
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
403
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
404
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
405
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
406
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
407
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
408
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
409
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
410
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
411
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
412
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
413
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
414
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
415
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
416
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
417
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
418
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
419
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
420
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
421
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
422
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
423
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
424
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
425
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
426
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
427
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
428
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
429
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
430
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
431
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
432
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
433
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
434
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
435
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
436
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
437
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
438
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
439
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
440
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
441
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
442
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
443
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
444
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
445
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
446
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
447
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
448
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
449
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
450
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
451
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
452
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
453
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
454
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
455
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
456
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
457
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
458
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
459
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
460
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
461
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
462
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
463
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
464
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
465
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
466
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
467
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
468
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
469
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
470
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
471
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
472
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
473
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
474
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
475
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
476
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
477
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
478
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
479
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
480
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
481
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
482
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
483
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
484
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
485
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
486
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
487
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
488
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
489
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
490
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
491
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
492
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
493
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
494
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
495
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
496
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
497
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
498
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
499
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
500
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
