Ch 6 Part 8 - Homage to Great Compassion Flashcards
(499 cards)
1
Q
What is the role of ‘meditating’ on the Dharma in cultivating compassion?
A
Meditating stabilizes and integrates compassion into one’s mindstream.
2
Q
What is the ‘essence of the Bodhisattva’s practice’?
A
To generate and act from bodhicitta, propelled by great compassion.
3
Q
What is the meaning of ‘unwavering’ compassion?
A
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
4
Q
What is the ‘source of all happiness’ for a Mahāyāna practitioner?
A
The altruistic intention to benefit others, born from compassion.
5
Q
What is the primary ‘obstacle’ to developing compassion?
A
The deeply ingrained habit of self-cherishing.
6
Q
How does compassion manifest as ‘skillful means’ (upāya)?
A
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
7
Q
What is the ‘fundamental attitude’ of a bodhisattva?
A
To prioritize the welfare of others above one’s own.
8
Q
What is the ‘result of practicing compassion’ for the world?
A
It contributes to greater peace, harmony, and well-being in the world.
9
Q
What is the ‘driving force’ behind the bodhisattva’s commitment to liberate all beings?
A
Great compassion.
10
Q
What is the ‘purpose of the Bodhisattva vows’ in cultivating compassion?
A
They serve as a framework and commitment to actualize one’s compassionate aspirations.
11
Q
How does ‘great compassion’ lead to ‘fearlessness’ in a bodhisattva?
A
When one’s focus is on liberating others, personal fears become less significant.
12
Q
What is the significance of ‘dedicating one’s body
A
speech, and mind’ to others?,”It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
13
Q
What is the ‘essence of the Mahāyāna practitioner’s life’ fueled by compassion?
A
Living for the benefit of all sentient beings, rooted in compassion.
14
Q
How does ‘compassion’ contribute to the ‘practitioner’s own happiness’?
A
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
15
Q
What is the ‘universal scope’ of compassion?
A
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
16
Q
What is the relationship between ‘compassion’ and ‘ultimate happiness’ for all beings?
A
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
17
Q
How does ‘great compassion’ lead to the ‘wisdom realizing emptiness’?
A
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others’ liberation.
18
Q
What is the ‘analogy of the fertile ground’ for compassion?
A
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
19
Q
What is the role of ‘equanimity’ in preparing the mind for compassion?
A
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
20
Q
What is the significance of ‘meditation on the kindness of others’ in developing compassion?
A
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
21
Q
How does ‘compassion’ foster ‘ethical restraint’ (śīla)?
A
The deep concern for others’ well-being naturally leads one to refrain from any actions that might cause them harm.
22
Q
What is the ‘ultimate aim of the Path of Meditation’ in relation to compassion?
A
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
23
Q
What is the ‘role of the guru’ (spiritual teacher) in developing compassion?
A
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
24
Q
How does compassion make ‘difficult people’ less challenging to interact with?
A
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
25
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
26
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
27
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
28
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
29
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
30
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
31
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
32
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
33
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
34
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
35
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
36
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
37
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
38
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
39
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
40
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
41
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
42
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
43
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
44
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
45
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
46
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
47
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
48
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
49
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
50
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
51
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
52
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
53
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
54
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
55
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
56
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
57
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
58
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
59
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
60
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
61
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
62
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
63
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
64
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
65
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
66
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
67
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
68
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
69
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
70
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
71
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
72
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
73
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
74
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
75
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
76
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
77
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
78
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
79
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
80
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
81
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
82
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
83
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
84
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
85
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
86
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
87
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
88
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
89
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
90
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
91
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
92
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
93
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
94
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
95
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
96
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
97
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
98
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
99
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
100
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
101
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
102
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
103
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
104
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
105
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
106
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
107
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
108
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
109
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
110
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
111
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
112
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
113
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
114
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
115
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
116
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
117
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
118
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
119
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
120
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
121
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
122
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
123
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
124
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
125
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
126
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
127
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
128
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
129
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
130
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
131
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
132
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
133
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
134
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
135
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
136
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
137
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
138
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
139
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
140
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
141
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
142
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
143
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
144
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
145
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
146
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
147
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
148
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
149
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
150
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
151
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
152
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
153
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
154
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
155
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
156
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
157
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
158
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
159
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
160
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
161
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
162
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
163
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
164
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
165
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
166
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
167
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
168
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
169
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
170
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
171
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
172
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
173
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
174
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
175
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
176
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
177
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
178
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
179
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
180
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
181
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
182
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
183
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
184
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
185
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
186
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
187
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
188
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
189
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
190
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
191
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
192
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
193
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
194
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
195
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
196
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
197
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
198
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
199
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
200
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
201
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
202
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
203
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
204
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
205
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
206
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
207
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
208
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
209
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
210
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
211
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
212
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
213
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
214
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
215
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
216
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
217
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
218
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
219
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
220
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
221
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
222
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
223
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
224
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
225
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
226
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
227
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
228
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
229
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
230
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
231
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
232
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
233
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
234
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
235
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
236
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
237
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
238
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
239
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
240
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
241
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
242
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
243
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
244
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
245
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
246
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
247
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
248
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
249
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
250
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
251
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
252
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
253
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
254
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
255
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
256
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
257
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
258
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
259
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
260
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
261
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
262
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
263
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
264
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
265
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
266
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
267
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
268
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
269
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
270
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
271
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
272
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
273
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
274
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
275
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
276
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
277
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
278
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
279
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
280
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
281
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
282
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
283
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
284
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
285
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
286
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
287
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
288
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
289
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
290
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
291
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
292
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
293
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
294
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
295
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
296
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
297
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
298
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
299
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
300
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
301
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
302
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
303
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
304
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
305
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
306
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
307
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
308
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
309
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
310
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
311
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
312
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
313
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
314
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
315
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
316
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
317
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
318
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
319
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
320
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
321
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
322
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
323
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
324
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
325
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
326
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
327
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
328
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
329
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
330
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
331
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
332
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
333
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
334
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
335
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
336
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
337
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
338
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
339
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
340
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
341
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
342
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
343
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
344
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
345
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
346
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
347
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
348
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
349
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
350
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
351
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
352
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
353
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
354
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
355
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
356
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
357
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
358
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
359
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
360
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
361
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
362
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
363
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
364
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
365
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
366
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
367
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
368
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
369
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
370
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
371
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
372
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
373
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
374
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
375
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
376
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
377
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
378
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
379
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
380
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
381
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
382
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
383
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
384
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
385
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
386
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
387
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
388
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
389
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
390
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
391
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
392
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
393
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
394
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
395
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
396
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
397
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
398
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
399
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
400
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
401
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
402
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
403
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
404
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
405
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
406
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
407
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
408
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
409
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
410
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
411
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
412
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
413
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
414
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
415
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
416
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
417
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
418
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
419
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
420
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
421
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
422
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
423
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
424
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
425
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
426
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
427
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
428
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
429
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
430
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
431
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
432
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
433
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
434
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
435
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
436
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
437
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
438
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
439
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
440
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
441
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
442
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
443
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
444
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
445
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
446
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
447
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
448
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
449
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
450
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
451
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
452
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
453
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
454
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
455
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
456
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
457
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
458
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
459
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
460
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
461
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
462
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
463
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
464
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
465
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
466
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
467
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
468
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
469
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
470
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
471
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
472
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
473
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
474
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
475
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
476
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
477
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
478
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
479
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
480
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
481
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
482
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
483
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
484
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
485
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
486
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
487
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
488
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
489
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
490
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
491
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
492
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
493
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
494
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
495
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
496
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
497
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
498
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
499
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
