Ch6 Part 4 - Homage to Great Compassion Flashcards
(500 cards)
1
Q
What is the ‘analogy of water’ for compassion?
A
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
2
Q
What is the ‘perfection of wisdom’ (prajñāpāramitā) in relation to compassion?
A
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
3
Q
What is the ‘method aspect’ of the Mahāyāna path?
A
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
4
Q
What is the ‘wisdom aspect’ of the Mahāyāna path?
A
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
5
Q
What is the ‘union of method and wisdom’ in the Mahāyāna?
A
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
6
Q
How does ‘compassion’ lead to the ‘purification of obscurations’?
A
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
7
Q
What is the ‘purpose of the bodhisattva vows’ in cultivating compassion?
A
They serve as a framework and commitment to actualize one’s compassionate aspirations.
8
Q
What is the ‘compassionate mind’ according to the Bodhisattvabhūmi?
A
The mind that is completely focused on the welfare of all sentient beings.
9
Q
What is the ‘heart of the bodhisattva’s practice’?
A
Great compassion, which propels all their actions and aspirations.
10
Q
How does ‘compassion’ impact the practitioner’s view of ‘pain’?
A
It allows one to use personal pain as a means to connect more deeply with others’ suffering and to strengthen one’s resolve to alleviate it.
11
Q
What is the primary difference between a śrāvaka and a bodhisattva in terms of motivation?
A
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
12
Q
What is the function of ‘analytic meditation’ in cultivating compassion?
A
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
13
Q
What is the ‘ultimate aim’ of developing the Four Immeasurables?
A
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
14
Q
What is the ‘true nature of self-cherishing’?
A
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
15
Q
How does ‘gratitude’ relate to the development of compassion?
A
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
16
Q
What is the significance of the ‘present moment’ in cultivating compassion?
A
The present moment is the only time one can actually practice and cultivate compassion.
17
Q
What is the ‘path of the unified wisdom and method’?
A
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
18
Q
How does ‘great compassion’ transform one’s life?
A
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
19
Q
What is the role of ‘hearing’ the Dharma in cultivating compassion?
A
Hearing the teachings on compassion plants the initial seeds and provides understanding.
20
Q
What is the role of ‘contemplating’ the Dharma in cultivating compassion?
A
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
21
Q
What is the role of ‘meditating’ on the Dharma in cultivating compassion?
A
Meditating stabilizes and integrates compassion into one’s mindstream.
22
Q
What is the ‘essence of the Bodhisattva’s practice’?
A
To generate and act from bodhicitta, propelled by great compassion.
23
Q
What is the meaning of ‘unwavering’ compassion?
A
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
24
Q
What is the ‘source of all happiness’ for a Mahāyāna practitioner?
A
The altruistic intention to benefit others, born from compassion.
25
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
26
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
27
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
28
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
29
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
30
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
31
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
32
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
33
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
34
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
35
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
36
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
37
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
38
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
39
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
40
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
41
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
42
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
43
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
44
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
45
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
46
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
47
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
48
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
49
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
50
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
51
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
52
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
53
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
54
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
55
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
56
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
57
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
58
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
59
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
60
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
61
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
62
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
63
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
64
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
65
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
66
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
67
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
68
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
69
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
70
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
71
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
72
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
73
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
74
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
75
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
76
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
77
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
78
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
79
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
80
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
81
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
82
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
83
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
84
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
85
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
86
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
87
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
88
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
89
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
90
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
91
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
92
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
93
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
94
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
95
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
96
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
97
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
98
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
99
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
100
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
101
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
102
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
103
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
104
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
105
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
106
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
107
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
108
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
109
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
110
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
111
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
112
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
113
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
114
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
115
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
116
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
117
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
118
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
119
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
120
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
121
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
122
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
123
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
124
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
125
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
126
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
127
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
128
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
129
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
130
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
131
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
132
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
133
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
134
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
135
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
136
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
137
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
138
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
139
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
140
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
141
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
142
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
143
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
144
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
145
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
146
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
147
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
148
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
149
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
150
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
151
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
152
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
153
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
154
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
155
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
156
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
157
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
158
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
159
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
160
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
161
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
162
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
163
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
164
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
165
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
166
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
167
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
168
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
169
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
170
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
171
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
172
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
173
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
174
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
175
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
176
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
177
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
178
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
179
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
180
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
181
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
182
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
183
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
184
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
185
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
186
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
187
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
188
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
189
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
190
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
191
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
192
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
193
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
194
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
195
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
196
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
197
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
198
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
199
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
200
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
201
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
202
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
203
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
204
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
205
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
206
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
207
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
208
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
209
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
210
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
211
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
212
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
213
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
214
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
215
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
216
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
217
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
218
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
219
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
220
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
221
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
222
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
223
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
224
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
225
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
226
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
227
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
228
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
229
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
230
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
231
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
232
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
233
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
234
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
235
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
236
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
237
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
238
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
239
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
240
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
241
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
242
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
243
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
244
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
245
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
246
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
247
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
248
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
249
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
250
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
251
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
252
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
253
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
254
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
255
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
256
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
257
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
258
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
259
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
260
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
261
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
262
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
263
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
264
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
265
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
266
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
267
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
268
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
269
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
270
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
271
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
272
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
273
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
274
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
275
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
276
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
277
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
278
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
279
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
280
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
281
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
282
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
283
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
284
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
285
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
286
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
287
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
288
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
289
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
290
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
291
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
292
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
293
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
294
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
295
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
296
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
297
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
298
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
299
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
300
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
301
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
302
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
303
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
304
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
305
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
306
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
307
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
308
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
309
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
310
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
311
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
312
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
313
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
314
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
315
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
316
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
317
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
318
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
319
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
320
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
321
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
322
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
323
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
324
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
325
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
326
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
327
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
328
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
329
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
330
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
331
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
332
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
333
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
334
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
335
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
336
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
337
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
338
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
339
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
340
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
341
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
342
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
343
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
344
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
345
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
346
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
347
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
348
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
349
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
350
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
351
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
352
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
353
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
354
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
355
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
356
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
357
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
358
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
359
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
360
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
361
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
362
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
363
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
364
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
365
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
366
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
367
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
368
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
369
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
370
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
371
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
372
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
373
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
374
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
375
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
376
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
377
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
378
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
379
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
380
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
381
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
382
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
383
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
384
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
385
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
386
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
387
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
388
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
389
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
390
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
391
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
392
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
393
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
394
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
395
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
396
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
397
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
398
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
399
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
400
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
401
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
402
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
403
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
404
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
405
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
406
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
407
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
408
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
409
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
410
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
411
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
412
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
413
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
414
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
415
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
416
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
417
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
418
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
419
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
420
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
421
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
422
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
423
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
424
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
425
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
426
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
427
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
428
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
429
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
430
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
431
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
432
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
433
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
434
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
435
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
436
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
437
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
438
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
439
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
440
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
441
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
442
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
443
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
444
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
445
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
446
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
447
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
448
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
449
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
450
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
451
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
452
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
453
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
454
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
455
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
456
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
457
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
458
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
459
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
460
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
461
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
462
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
463
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
464
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
465
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
466
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
467
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
468
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
469
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
470
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
471
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
472
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
473
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
474
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
475
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
476
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
477
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
478
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
479
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
480
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
481
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
482
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
483
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
484
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
485
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
486
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
487
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
488
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
489
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
490
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
491
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
492
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
493
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
494
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
495
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
496
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
497
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
498
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
499
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
500
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
