Ch 6 Part 9 - Homage to Great Compassion Flashcards
(500 cards)
1
Q
What is the ‘union of method and wisdom’ in the Mahāyāna?
A
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood; one cannot reach enlightenment without both.
2
Q
How does ‘compassion’ lead to the ‘purification of obscurations’?
A
It generates immense positive force (merit) and reduces the self-grasping that is the root of obscurations, paving the way for their complete purification.
3
Q
What is the ‘purpose of the bodhisattva vows’ in cultivating compassion?
A
They serve as a profound framework and commitment, strengthening one’s resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
4
Q
What is the ‘compassionate mind’ according to the Bodhisattvabhūmi?
A
The mind that is completely focused on the welfare of all sentient beings, wishing to free them from suffering and establish them in happiness.
5
Q
What is the ‘heart of the bodhisattva’s practice’?
A
Great compassion, which propels all their actions, aspirations, and the entire journey towards enlightenment for others.
6
Q
How does ‘compassion’ impact the practitioner’s view of ‘pain’?
A
It allows one to use personal pain or suffering as a means to connect more deeply with others’ universal suffering and to strengthen one’s resolve to alleviate it.
7
Q
What is the primary difference between a śrāvaka and a bodhisattva in terms of motivation?
A
A śrāvaka (hearer) aims for individual liberation from cyclic existence, while a bodhisattva, driven by great compassion, aims for the liberation of all beings and complete Buddhahood.
8
Q
What is the function of ‘analytic meditation’ in cultivating compassion?
A
It systematically analyzes the nature of suffering, its causes, and the benefits of compassion, leading to a profound intellectual understanding and a heartfelt generation of this altruistic emotion.
9
Q
What is the ‘ultimate aim’ of developing the Four Immeasurables?
A
To cultivate a boundless and unbiased mind capable of generating bodhicitta, the aspiration to attain Buddhahood for the sake of all sentient beings.
10
Q
What is the ‘true nature of self-cherishing’?
A
It is seen as the root of all problems and suffering, acting as the primary obstacle to the development of compassion and genuine happiness.
11
Q
How does ‘gratitude’ relate to the development of compassion?
A
Gratitude for the kindness of others (both in this life and past lives) is a key step in opening the heart to universal compassion, helping to dismantle self-centeredness.
12
Q
What is the significance of the ‘present moment’ in cultivating compassion?
A
The present moment is the only time one can actually practice, reflect upon, and cultivate compassion, emphasizing the urgency and practical application of the teachings.
13
Q
What is the ‘path of the unified wisdom and method’?
A
The Mahāyāna path, where compassion (the method aspect, leading to merit) and wisdom (the wisdom aspect, realizing emptiness) are integrated and practiced inseparably.
14
Q
How does ‘great compassion’ transform one’s life?
A
It provides a profound sense of purpose and meaning, reorienting one’s entire existence and transforming all actions, thoughts, and words into opportunities to benefit others.
15
Q
What is the role of ‘hearing’ the Dharma in cultivating compassion?
A
Hearing the authentic teachings on compassion from a qualified spiritual teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
16
Q
What is the role of ‘contemplating’ the Dharma in cultivating compassion?
A
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one’s intellectual understanding and foster a more heartfelt appreciation of compassion.
17
Q
What is the role of ‘meditating’ on the Dharma in cultivating compassion?
A
Meditating on the teachings allows one to stabilize and integrate compassion into one’s mindstream, making it a natural, spontaneous, and pervasive quality in one’s being.
18
Q
What is the ‘essence of the Bodhisattva’s practice’?
A
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
19
Q
What is the meaning of ‘unwavering’ compassion?
A
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
20
Q
What is the ‘source of all happiness’ for a Mahāyāna practitioner?
A
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
21
Q
What is the primary ‘obstacle’ to developing compassion?
A
The deeply ingrained habit of self-cherishing (bdag gces ‘dzin), which prioritizes one’s own welfare over that of others, is the main impediment to boundless compassion.
22
Q
How does compassion manifest as ‘skillful means’ (upāya)?
A
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
23
Q
What is the ‘fundamental attitude’ of a bodhisattva?
A
To prioritize the welfare of all sentient beings above one’s own, driven by an all-encompassing compassion.
24
Q
What is the ‘result of practicing compassion’ for the world?
A
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
25
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
26
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
27
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears, anxieties, and concerns about one's own well-being become less significant, allowing for courageous and unwavering action.
28
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
29
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
30
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness, the root of much unhappiness, and fostering altruism, it leads to genuine inner peace, joy, and profound satisfaction, which are ultimately happiness.
31
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation, discrimination, or partiality based on relationship or circumstance.
32
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (the cessation of all suffering and the attainment of Buddhahood) for all beings, beyond temporary worldly joys and conventional happiness.
33
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of profound wisdom to understand the ultimate root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' complete liberation.
34
What is the 'analogy of the fertile ground' for compassion?
Compassion is compared to a fertile ground (like a field) upon which all good qualities, virtues, and the seeds of enlightenment can flourish and bear fruit.
35
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment to friends and aversion to enemies, ensuring that compassion extends equally and impartially to all beings without discrimination.
36
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, thereby opening the heart to universal and unbiased compassion.
37
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being and freedom from suffering naturally leads one to refrain from any actions that might cause them harm.
38
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities and their spontaneous manifestation.
39
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, clarifies subtle points, and serves as an inspiring living example of boundless compassion, guiding the student on the path.
40
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience, understanding, and a desire to help them, rather than reacting with anger or aversion.
41
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally and cleanses impurities, compassion alleviates suffering universally for all sentient beings and purifies mental afflictions.
42
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective and limitless by eradicating the root of suffering (ignorance of inherent existence) for all beings.
43
What is the 'method aspect' of the Mahāyāna path?
This includes great compassion and all the practices (like the perfections of generosity, ethics, patience, and effort) that lead to the accumulation of merit.
44
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
45
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood; one cannot reach enlightenment without both.
46
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force (merit) and reduces the self-grasping that is the root of obscurations, paving the way for their complete purification.
47
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
48
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings, wishing to free them from suffering and establish them in happiness.
49
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions, aspirations, and the entire journey towards enlightenment for others.
50
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain or suffering as a means to connect more deeply with others' universal suffering and to strengthen one's resolve to alleviate it.
51
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka (hearer) aims for individual liberation from cyclic existence, while a bodhisattva, driven by great compassion, aims for the liberation of all beings and complete Buddhahood.
52
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering, its causes, and the benefits of compassion, leading to a profound intellectual understanding and a heartfelt generation of this altruistic emotion.
53
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta, the aspiration to attain Buddhahood for the sake of all sentient beings.
54
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the primary obstacle to the development of compassion and genuine happiness.
55
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others (both in this life and past lives) is a key step in opening the heart to universal compassion, helping to dismantle self-centeredness.
56
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice, reflect upon, and cultivate compassion, emphasizing the urgency and practical application of the teachings.
57
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (the method aspect, leading to merit) and wisdom (the wisdom aspect, realizing emptiness) are integrated and practiced inseparably.
58
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, reorienting one's entire existence and transforming all actions, thoughts, and words into opportunities to benefit others.
59
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the authentic teachings on compassion from a qualified spiritual teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
60
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one's intellectual understanding and foster a more heartfelt appreciation of compassion.
61
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating on the teachings allows one to stabilize and integrate compassion into one's mindstream, making it a natural, spontaneous, and pervasive quality in one's being.
62
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
63
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
64
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
65
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing (bdag gces 'dzin), which prioritizes one's own welfare over that of others, is the main impediment to boundless compassion.
66
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
67
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of all sentient beings above one's own, driven by an all-encompassing compassion.
68
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
69
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
70
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
71
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears, anxieties, and concerns about one's own well-being become less significant, allowing for courageous and unwavering action.
72
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
73
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
74
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness, the root of much unhappiness, and fostering altruism, it leads to genuine inner peace, joy, and profound satisfaction, which are ultimately happiness.
75
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation, discrimination, or partiality based on relationship or circumstance.
76
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (the cessation of all suffering and the attainment of Buddhahood) for all beings, beyond temporary worldly joys and conventional happiness.
77
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of profound wisdom to understand the ultimate root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' complete liberation.
78
What is the 'analogy of the fertile ground' for compassion?
Compassion is compared to a fertile ground (like a field) upon which all good qualities, virtues, and the seeds of enlightenment can flourish and bear fruit.
79
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment to friends and aversion to enemies, ensuring that compassion extends equally and impartially to all beings without discrimination.
80
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, thereby opening the heart to universal and unbiased compassion.
81
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being and freedom from suffering naturally leads one to refrain from any actions that might cause them harm.
82
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities and their spontaneous manifestation.
83
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, clarifies subtle points, and serves as an inspiring living example of boundless compassion, guiding the student on the path.
84
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience, understanding, and a desire to help them, rather than reacting with anger or aversion.
85
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally and cleanses impurities, compassion alleviates suffering universally for all sentient beings and purifies mental afflictions.
86
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective and limitless by eradicating the root of suffering (ignorance of inherent existence) for all beings.
87
What is the 'method aspect' of the Mahāyāna path?
This includes great compassion and all the practices (like the perfections of generosity, ethics, patience, and effort) that lead to the accumulation of merit.
88
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
89
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood; one cannot reach enlightenment without both.
90
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force (merit) and reduces the self-grasping that is the root of obscurations, paving the way for their complete purification.
91
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
92
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings, wishing to free them from suffering and establish them in happiness.
93
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions, aspirations, and the entire journey towards enlightenment for others.
94
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain or suffering as a means to connect more deeply with others' universal suffering and to strengthen one's resolve to alleviate it.
95
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka (hearer) aims for individual liberation from cyclic existence, while a bodhisattva, driven by great compassion, aims for the liberation of all beings and complete Buddhahood.
96
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering, its causes, and the benefits of compassion, leading to a profound intellectual understanding and a heartfelt generation of this altruistic emotion.
97
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta, the aspiration to attain Buddhahood for the sake of all sentient beings.
98
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the primary obstacle to the development of compassion and genuine happiness.
99
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others (both in this life and past lives) is a key step in opening the heart to universal compassion, helping to dismantle self-centeredness.
100
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice, reflect upon, and cultivate compassion, emphasizing the urgency and practical application of the teachings.
101
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (the method aspect, leading to merit) and wisdom (the wisdom aspect, realizing emptiness) are integrated and practiced inseparably.
102
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, reorienting one's entire existence and transforming all actions, thoughts, and words into opportunities to benefit others.
103
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the authentic teachings on compassion from a qualified spiritual teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
104
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one's intellectual understanding and foster a more heartfelt appreciation of compassion.
105
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating on the teachings allows one to stabilize and integrate compassion into one's mindstream, making it a natural, spontaneous, and pervasive quality in one's being.
106
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
107
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
108
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
109
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing (bdag gces 'dzin), which prioritizes one's own welfare over that of others, is the main impediment to boundless compassion.
110
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
111
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of all sentient beings above one's own, driven by an all-encompassing compassion.
112
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
113
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
114
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
115
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears, anxieties, and concerns about one's own well-being become less significant, allowing for courageous and unwavering action.
116
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
117
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
118
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness, the root of much unhappiness, and fostering altruism, it leads to genuine inner peace, joy, and profound satisfaction, which are ultimately happiness.
119
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation, discrimination, or partiality based on relationship or circumstance.
120
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (the cessation of all suffering and the attainment of Buddhahood) for all beings, beyond temporary worldly joys and conventional happiness.
121
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of profound wisdom to understand the ultimate root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' complete liberation.
122
What is the 'analogy of the fertile ground' for compassion?
Compassion is compared to a fertile ground (like a field) upon which all good qualities, virtues, and the seeds of enlightenment can flourish and bear fruit.
123
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment to friends and aversion to enemies, ensuring that compassion extends equally and impartially to all beings without discrimination.
124
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, thereby opening the heart to universal and unbiased compassion.
125
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being and freedom from suffering naturally leads one to refrain from any actions that might cause them harm.
126
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities and their spontaneous manifestation.
127
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, clarifies subtle points, and serves as an inspiring living example of boundless compassion, guiding the student on the path.
128
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience, understanding, and a desire to help them, rather than reacting with anger or aversion.
129
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally and cleanses impurities, compassion alleviates suffering universally for all sentient beings and purifies mental afflictions.
130
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective and limitless by eradicating the root of suffering (ignorance of inherent existence) for all beings.
131
What is the 'method aspect' of the Mahāyāna path?
This includes great compassion and all the practices (like the perfections of generosity, ethics, patience, and effort) that lead to the accumulation of merit.
132
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
133
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood; one cannot reach enlightenment without both.
134
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force (merit) and reduces the self-grasping that is the root of obscurations, paving the way for their complete purification.
135
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
136
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings, wishing to free them from suffering and establish them in happiness.
137
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions, aspirations, and the entire journey towards enlightenment for others.
138
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain or suffering as a means to connect more deeply with others' universal suffering and to strengthen one's resolve to alleviate it.
139
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka (hearer) aims for individual liberation from cyclic existence, while a bodhisattva, driven by great compassion, aims for the liberation of all beings and complete Buddhahood.
140
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering, its causes, and the benefits of compassion, leading to a profound intellectual understanding and a heartfelt generation of this altruistic emotion.
141
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta, the aspiration to attain Buddhahood for the sake of all sentient beings.
142
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the primary obstacle to the development of compassion and genuine happiness.
143
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others (both in this life and past lives) is a key step in opening the heart to universal compassion, helping to dismantle self-centeredness.
144
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice, reflect upon, and cultivate compassion, emphasizing the urgency and practical application of the teachings.
145
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (the method aspect, leading to merit) and wisdom (the wisdom aspect, realizing emptiness) are integrated and practiced inseparably.
146
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, reorienting one's entire existence and transforming all actions, thoughts, and words into opportunities to benefit others.
147
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the authentic teachings on compassion from a qualified spiritual teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
148
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one's intellectual understanding and foster a more heartfelt appreciation of compassion.
149
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating on the teachings allows one to stabilize and integrate compassion into one's mindstream, making it a natural, spontaneous, and pervasive quality in one's being.
150
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
151
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
152
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
153
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing (bdag gces 'dzin), which prioritizes one's own welfare over that of others, is the main impediment to boundless compassion.
154
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
155
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of all sentient beings above one's own, driven by an all-encompassing compassion.
156
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
157
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
158
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
159
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears, anxieties, and concerns about one's own well-being become less significant, allowing for courageous and unwavering action.
160
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
161
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
162
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness, the root of much unhappiness, and fostering altruism, it leads to genuine inner peace, joy, and profound satisfaction, which are ultimately happiness.
163
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation, discrimination, or partiality based on relationship or circumstance.
164
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (the cessation of all suffering and the attainment of Buddhahood) for all beings, beyond temporary worldly joys and conventional happiness.
165
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of profound wisdom to understand the ultimate root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' complete liberation.
166
What is the 'analogy of the fertile ground' for compassion?
Compassion is compared to a fertile ground (like a field) upon which all good qualities, virtues, and the seeds of enlightenment can flourish and bear fruit.
167
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment to friends and aversion to enemies, ensuring that compassion extends equally and impartially to all beings without discrimination.
168
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, thereby opening the heart to universal and unbiased compassion.
169
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being and freedom from suffering naturally leads one to refrain from any actions that might cause them harm.
170
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities and their spontaneous manifestation.
171
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, clarifies subtle points, and serves as an inspiring living example of boundless compassion, guiding the student on the path.
172
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience, understanding, and a desire to help them, rather than reacting with anger or aversion.
173
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally and cleanses impurities, compassion alleviates suffering universally for all sentient beings and purifies mental afflictions.
174
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective and limitless by eradicating the root of suffering (ignorance of inherent existence) for all beings.
175
What is the 'method aspect' of the Mahāyāna path?
This includes great compassion and all the practices (like the perfections of generosity, ethics, patience, and effort) that lead to the accumulation of merit.
176
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
177
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood; one cannot reach enlightenment without both.
178
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force (merit) and reduces the self-grasping that is the root of obscurations, paving the way for their complete purification.
179
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
180
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings, wishing to free them from suffering and establish them in happiness.
181
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions, aspirations, and the entire journey towards enlightenment for others.
182
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain or suffering as a means to connect more deeply with others' universal suffering and to strengthen one's resolve to alleviate it.
183
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka (hearer) aims for individual liberation from cyclic existence, while a bodhisattva, driven by great compassion, aims for the liberation of all beings and complete Buddhahood.
184
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering, its causes, and the benefits of compassion, leading to a profound intellectual understanding and a heartfelt generation of this altruistic emotion.
185
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta, the aspiration to attain Buddhahood for the sake of all sentient beings.
186
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the primary obstacle to the development of compassion and genuine happiness.
187
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others (both in this life and past lives) is a key step in opening the heart to universal compassion, helping to dismantle self-centeredness.
188
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice, reflect upon, and cultivate compassion, emphasizing the urgency and practical application of the teachings.
189
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (the method aspect, leading to merit) and wisdom (the wisdom aspect, realizing emptiness) are integrated and practiced inseparably.
190
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, reorienting one's entire existence and transforming all actions, thoughts, and words into opportunities to benefit others.
191
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the authentic teachings on compassion from a qualified spiritual teacher plants the initial seeds of understanding, inspiration, and the aspiration to cultivate it.
192
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating the teachings involves deep reflection and reasoning, which helps to solidify one's intellectual understanding and foster a more heartfelt appreciation of compassion.
193
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating on the teachings allows one to stabilize and integrate compassion into one's mindstream, making it a natural, spontaneous, and pervasive quality in one's being.
194
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion, dedicating every effort to the liberation and enlightenment of all sentient beings.
195
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish, even in the face of adverse circumstances, personal hardship, or when dealing with difficult or harmful beings.
196
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from profound compassion, is considered the fundamental source of all happiness for oneself and others.
197
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing (bdag gces 'dzin), which prioritizes one's own welfare over that of others, is the main impediment to boundless compassion.
198
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies, methods, and teachings tailored to the individual needs and dispositions of diverse sentient beings to lead them to liberation.
199
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of all sentient beings above one's own, driven by an all-encompassing compassion.
200
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world by inspiring altruistic actions and reducing conflict rooted in self-self-centeredness.
201
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion, which compels them to tireless effort and sacrifice for universal liberation, even for countless eons.
202
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a profound framework and commitment, strengthening one's resolve and providing ethical guidelines for acting consistently for the benefit of all beings.
203
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is entirely on liberating others from suffering, personal fears, anxieties, and concerns about one's own well-being become less significant, allowing for courageous and unwavering action.
204
What is the significance of 'dedicating one's body
speech, and mind' to others?, "It is a manifestation of profound compassion and altruism, signifying a complete surrender and offering of one's entire being to the service and liberation of all sentient beings.
205
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, with every thought, word, and deed rooted in profound compassion and the aspiration for their enlightenment.
206
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
207
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
208
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
209
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
210
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
211
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
212
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
213
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
214
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
215
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
216
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
217
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
218
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
219
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
220
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
221
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
222
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
223
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
224
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
225
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
226
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
227
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
228
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
229
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
230
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
231
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
232
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
233
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
234
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
235
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
236
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
237
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
238
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
239
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
240
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
241
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
242
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
243
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
244
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
245
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
246
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
247
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
248
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
249
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
250
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
251
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
252
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
253
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
254
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
255
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
256
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
257
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
258
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
259
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
260
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
261
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
262
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
263
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
264
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
265
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
266
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
267
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
268
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
269
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
270
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
271
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
272
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
273
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
274
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
275
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
276
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
277
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
278
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
279
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
280
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
281
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
282
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
283
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
284
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
285
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
286
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
287
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
288
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
289
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
290
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
291
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
292
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
293
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
294
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
295
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
296
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
297
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
298
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
299
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
300
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
301
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
302
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
303
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
304
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
305
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
306
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
307
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
308
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
309
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
310
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
311
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
312
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
313
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
314
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
315
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
316
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
317
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
318
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
319
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
320
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
321
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
322
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
323
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
324
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
325
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
326
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
327
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
328
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
329
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
330
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
331
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
332
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
333
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
334
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
335
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
336
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
337
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
338
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
339
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
340
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
341
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
342
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
343
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
344
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
345
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
346
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
347
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
348
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
349
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
350
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
351
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
352
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
353
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
354
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
355
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
356
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
357
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
358
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
359
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
360
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
361
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
362
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
363
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
364
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
365
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
366
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
367
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
368
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
369
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
370
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
371
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
372
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
373
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
374
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
375
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
376
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
377
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
378
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
379
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
380
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
381
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
382
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
383
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
384
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
385
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
386
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
387
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
388
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
389
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
390
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
391
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
392
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
393
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
394
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
395
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
396
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
397
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
398
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
399
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
400
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
401
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
402
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
403
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
404
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
405
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
406
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
407
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
408
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
409
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
410
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
411
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
412
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
413
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
414
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
415
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
416
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
417
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
418
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
419
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
420
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
421
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
422
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
423
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
424
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
425
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
426
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
427
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
428
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
429
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
430
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
431
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
432
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
433
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
434
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
435
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
436
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
437
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
438
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
439
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
440
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
441
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
442
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
443
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
444
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
445
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
446
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
447
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
448
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
449
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
450
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
451
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
452
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
453
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
454
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
455
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
456
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
457
What is the role of 'meditating' on the Dharma in cultivating compassion?
Meditating stabilizes and integrates compassion into one's mindstream.
458
What is the 'essence of the Bodhisattva's practice'?
To generate and act from bodhicitta, propelled by great compassion.
459
What is the meaning of 'unwavering' compassion?
Compassion that remains constant and does not diminish even in adverse circumstances or when dealing with difficult beings.
460
What is the 'source of all happiness' for a Mahāyāna practitioner?
The altruistic intention to benefit others, born from compassion.
461
What is the primary 'obstacle' to developing compassion?
The deeply ingrained habit of self-cherishing.
462
How does compassion manifest as 'skillful means' (upāya)?
By inspiring a bodhisattva to adopt various effective strategies to help diverse sentient beings.
463
What is the 'fundamental attitude' of a bodhisattva?
To prioritize the welfare of others above one's own.
464
What is the 'result of practicing compassion' for the world?
It contributes to greater peace, harmony, and well-being in the world.
465
What is the 'driving force' behind the bodhisattva's commitment to liberate all beings?
Great compassion.
466
What is the 'purpose of the Bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
467
How does 'great compassion' lead to 'fearlessness' in a bodhisattva?
When one's focus is on liberating others, personal fears become less significant.
468
What is the significance of 'dedicating one's body
speech, and mind' to others?,"It is a manifestation of profound compassion, signifying a complete surrender to altruistic action.
469
What is the 'essence of the Mahāyāna practitioner's life' fueled by compassion?
Living for the benefit of all sentient beings, rooted in compassion.
470
How does 'compassion' contribute to the 'practitioner's own happiness'?
By reducing self-centeredness and fostering altruism, it leads to genuine inner peace and joy, which are ultimately happiness.
471
What is the 'universal scope' of compassion?
It extends to every single sentient being in every realm of existence, without any limitation or discrimination.
472
What is the relationship between 'compassion' and 'ultimate happiness' for all beings?
Compassion drives the effort to secure ultimate happiness (enlightenment) for all beings, beyond temporary worldly joys.
473
How does 'great compassion' lead to the 'wisdom realizing emptiness'?
It motivates the pursuit of wisdom to understand the root of suffering (ignorance of emptiness) and to apply the most effective antidote for others' liberation.
474
What is the 'analogy of the fertile ground' for compassion?
Compassion is the fertile ground upon which all good qualities, virtues, and the seeds of enlightenment can flourish.
475
What is the role of 'equanimity' in preparing the mind for compassion?
It removes the biases of attachment and aversion, ensuring that compassion extends equally to all beings.
476
What is the significance of 'meditation on the kindness of others' in developing compassion?
It helps to dismantle self-centeredness and cultivate a profound sense of gratitude, opening the heart to universal compassion.
477
How does 'compassion' foster 'ethical restraint' (śīla)?
The deep concern for others' well-being naturally leads one to refrain from any actions that might cause them harm.
478
What is the 'ultimate aim of the Path of Meditation' in relation to compassion?
To continuously enhance and stabilize the realization of great compassion and wisdom, leading to the full embodiment of these qualities.
479
What is the 'role of the guru' (spiritual teacher) in developing compassion?
The guru provides direct instructions, guidance, and serves as an inspiring living example of boundless compassion.
480
How does compassion make 'difficult people' less challenging to interact with?
By seeing their suffering and shared wish for happiness, one develops patience and a desire to help them, rather than reacting with anger.
481
What is the 'analogy of water' for compassion?
Just as water quenches thirst universally, compassion alleviates suffering universally for all sentient beings.
482
What is the 'perfection of wisdom' (prajñāpāramitā) in relation to compassion?
It is the wisdom that understands emptiness, allowing compassion to be truly effective by eradicating the root of suffering for all beings.
483
What is the 'method aspect' of the Mahāyāna path?
This includes compassion and all practices (like the perfections) that lead to the accumulation of merit.
484
What is the 'wisdom aspect' of the Mahāyāna path?
This refers to the understanding and realization of emptiness, leading to the accumulation of wisdom.
485
What is the 'union of method and wisdom' in the Mahāyāna?
Great compassion (method) and the wisdom realizing emptiness are inseparable and both essential for the attainment of Buddhahood.
486
How does 'compassion' lead to the 'purification of obscurations'?
It generates immense positive force and reduces the self-grasping that is the root of obscurations, paving the way for complete purification.
487
What is the 'purpose of the bodhisattva vows' in cultivating compassion?
They serve as a framework and commitment to actualize one's compassionate aspirations.
488
What is the 'compassionate mind' according to the *Bodhisattvabhūmi*?
The mind that is completely focused on the welfare of all sentient beings.
489
What is the 'heart of the bodhisattva's practice'?
Great compassion, which propels all their actions and aspirations.
490
How does 'compassion' impact the practitioner's view of 'pain'?
It allows one to use personal pain as a means to connect more deeply with others' suffering and to strengthen one's resolve to alleviate it.
491
What is the primary difference between a *śrāvaka* and a *bodhisattva* in terms of motivation?
A śrāvaka aims for individual liberation, while a bodhisattva, driven by great compassion, aims for the liberation of all beings.
492
What is the function of 'analytic meditation' in cultivating compassion?
It systematically analyzes the nature of suffering and the benefits of compassion, leading to a profound understanding and heartfelt generation of it.
493
What is the 'ultimate aim' of developing the Four Immeasurables?
To cultivate a boundless and unbiased mind capable of generating bodhicitta.
494
What is the 'true nature of self-cherishing'?
It is seen as the root of all problems and suffering, acting as the main obstacle to compassion.
495
How does 'gratitude' relate to the development of compassion?
Gratitude for the kindness of others is a key step in opening the heart to universal compassion.
496
What is the significance of the 'present moment' in cultivating compassion?
The present moment is the only time one can actually practice and cultivate compassion.
497
What is the 'path of the unified wisdom and method'?
The Mahāyāna path, where compassion (method) and wisdom (emptiness) are integrated.
498
How does 'great compassion' transform one's life?
It provides a profound sense of purpose and meaning, transforming all actions into opportunities to benefit others.
499
What is the role of 'hearing' the Dharma in cultivating compassion?
Hearing the teachings on compassion plants the initial seeds and provides understanding.
500
What is the role of 'contemplating' the Dharma in cultivating compassion?
Contemplating deepens the understanding and fosters a more heartfelt experience of compassion.
