Chapter 6: Deviance and Social Control Flashcards
Deviance
Variation from a set of norms or shared social expectations. Involves a social audience that defines particular people and behaviors as going beyond the tolerance limits of social norms
Positive Functions of Deviance
- indicates extent to which norms are violated w/o a reaction
- members find a sense of community and unite against “common enemy”
- People can escape from convention norms/rid themselves of frustration towards institutions without disrupting entire social system.
- can indicate defects or inadequacies in the existing social organization
- sets in motion steps that lead to social change
Dysfunction of Deviance
- disrupt social order, ex: effect of alcoholic father on a family, teachers on strike
- disrupt the will of others to conform (if everyone is refusing to follow the rules and is not punished, less people will conform)
- destroy trust (people become dependent on legal system to define, interpret and enforce laws)
- divert resources, ex: money goes to jails and drug rehab instead of other uses
Internal means of control
Learned patterns of control that exist in the minds of individuals and make them want to conform to social norms due to their moral and social codes of behavior.
Factors: self image, self-control, frustration tolerance
External means of control
Pressures or sanctions that are applied to members of society by others
one’s social self
our definitions of who we are in relation to society in which we live
Informal external controls
Positive and negative controls- such as smiling, frowning, and high fives- used to influence behavior
Formal external controls
The systems created by society specifically to control deviance
Relativistic view
The view that deviance can be interpreted only in the sociocultural context in which it occurs, ex: is a person wearing a bathing suit at a nude beach a deviant?
A type of reasoning that implies that social problems are caused by the people facing them
Blaming the victim
Psychoanalytic Theory
Freud’s theory that the human personality is made up of the id, ego and superego, and that we have 3 layers of psyche: the conscious, preconscious, and subconscious
id
pleasure seeking principle, constantly seeking immediate gratification since birth
superego
refers to the internalized norms of society, what we typically think of as “conscience” or our “morality principle”
ego
sometimes referred to as the “reality principle”, the ego mediates between the drives of the individual (id) and and demands of society (superego) enabling the individual to postpone immediate gratification at times when it may be socially unacceptable
The conscious mind
part of mind that we are most aware of and contains our wants, needs and desires
preconscious mind
just below the surface of the conscious, can be brought to the surface by a memory or experience
subsconcious mind
keeps painful memories repressed and holds our biological desires and urges well below the surface
strain theories
Theories of deviance suggesting that the experience of socially induced strain, such as anomie, forces people to engage in deviant activities
Anomie
When deviance arises from the incongruence between a society’s emphasis on attaining certain goals and the availability of legitimate, institutionalized means of reaching those goals
Anomic suicide
happens when the values of a society or group are confused or norms break down. Making distinctions between the possible and impossible becomes impossible. (Durkheim)
Merton’s 5 ways of how people adapt to a culture
Conformity, innovation, ritualism, retreatism, and rebellion
Innovator (variety of deviant behavior)
Accept social goals, but reject the acceptable means of achieving them, ex: Students who adhere to values of good grades but cheat to achieve them
Ritualist (variety of deviant behavior)
Follow rules rigidly without regard for the ends for which they are designed, ex: office manager that makes employees follow every single policy, no matter how pointless.
Retreatist (variety of deviant behavior)
Drastic mode of adaption, where people are only associated with society by living in it. Reject both cultural goals and institutional means
Ex: drug dealers, prostitutes, alcoholics