LWC6_Ch 6 Part 3 - Breakthrough to Nirvāṇa - The Pāli Tradition Flashcards

(500 cards)

1
Q

What are the two main meditation approaches in the Pāli tradition?

A

The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).

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2
Q

Which jhāna is particularly conducive to gaining the three higher knowledges?

A

The fourth jhāna.

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3
Q

What distinguishes ‘dry insight’ practitioners from others?

A

They achieve liberation through insight without prior attainment of jhāna.

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4
Q

What are the four establishments of mindfulness (satipaṭṭhāna)?

A

Contemplation of body, feelings, mind, and mental objects.

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5
Q

What is the role of sense restraint in ethical purification?

A

It guards the mind from distraction and supports deeper meditative focus.

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6
Q

What are the two main meditation approaches in the Pāli tradition? (6)

A

The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).

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7
Q

Which jhāna is particularly conducive to gaining the three higher knowledges? (7)

A

The fourth jhāna.

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8
Q

What distinguishes ‘dry insight’ practitioners from others? (8)

A

They achieve liberation through insight without prior attainment of jhāna.

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9
Q

What are the four establishments of mindfulness (satipaṭṭhāna)? (9)

A

Contemplation of body, feelings, mind, and mental objects.

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10
Q

What is the role of sense restraint in ethical purification? (10)

A

It guards the mind from distraction and supports deeper meditative focus.

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11
Q

What are the two main meditation approaches in the Pāli tradition? (11)

A

The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).

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12
Q

Which jhāna is particularly conducive to gaining the three higher knowledges? (12)

A

The fourth jhāna.

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13
Q

What distinguishes ‘dry insight’ practitioners from others? (13)

A

They achieve liberation through insight without prior attainment of jhāna.

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14
Q

What are the four establishments of mindfulness (satipaṭṭhāna)? (14)

A

Contemplation of body, feelings, mind, and mental objects.

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15
Q

What is the role of sense restraint in ethical purification? (15)

A

It guards the mind from distraction and supports deeper meditative focus.

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16
Q

What are the two main meditation approaches in the Pāli tradition? (16)

A

The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).

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17
Q

Which jhāna is particularly conducive to gaining the three higher knowledges? (17)

A

The fourth jhāna.

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18
Q

What distinguishes ‘dry insight’ practitioners from others? (18)

A

They achieve liberation through insight without prior attainment of jhāna.

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19
Q

What are the four establishments of mindfulness (satipaṭṭhāna)? (19)

A

Contemplation of body, feelings, mind, and mental objects.

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20
Q

What is the role of sense restraint in ethical purification? (20)

A

It guards the mind from distraction and supports deeper meditative focus.

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21
Q

What are the two main meditation approaches in the Pāli tradition? (21)

A

The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).

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22
Q

Which jhāna is particularly conducive to gaining the three higher knowledges? (22)

A

The fourth jhāna.

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23
Q

What distinguishes ‘dry insight’ practitioners from others? (23)

A

They achieve liberation through insight without prior attainment of jhāna.

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24
Q

What are the four establishments of mindfulness (satipaṭṭhāna)? (24)

A

Contemplation of body, feelings, mind, and mental objects.

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25
What is the role of sense restraint in ethical purification? (25)
It guards the mind from distraction and supports deeper meditative focus.
26
What are the two main meditation approaches in the Pāli tradition? (26)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
27
Which jhāna is particularly conducive to gaining the three higher knowledges? (27)
The fourth jhāna.
28
What distinguishes 'dry insight' practitioners from others? (28)
They achieve liberation through insight without prior attainment of jhāna.
29
What are the four establishments of mindfulness (satipaṭṭhāna)? (29)
Contemplation of body, feelings, mind, and mental objects.
30
What is the role of sense restraint in ethical purification? (30)
It guards the mind from distraction and supports deeper meditative focus.
31
What are the two main meditation approaches in the Pāli tradition? (31)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
32
Which jhāna is particularly conducive to gaining the three higher knowledges? (32)
The fourth jhāna.
33
What distinguishes 'dry insight' practitioners from others? (33)
They achieve liberation through insight without prior attainment of jhāna.
34
What are the four establishments of mindfulness (satipaṭṭhāna)? (34)
Contemplation of body, feelings, mind, and mental objects.
35
What is the role of sense restraint in ethical purification? (35)
It guards the mind from distraction and supports deeper meditative focus.
36
What are the two main meditation approaches in the Pāli tradition? (36)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
37
Which jhāna is particularly conducive to gaining the three higher knowledges? (37)
The fourth jhāna.
38
What distinguishes 'dry insight' practitioners from others? (38)
They achieve liberation through insight without prior attainment of jhāna.
39
What are the four establishments of mindfulness (satipaṭṭhāna)? (39)
Contemplation of body, feelings, mind, and mental objects.
40
What is the role of sense restraint in ethical purification? (40)
It guards the mind from distraction and supports deeper meditative focus.
41
What are the two main meditation approaches in the Pāli tradition? (41)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
42
Which jhāna is particularly conducive to gaining the three higher knowledges? (42)
The fourth jhāna.
43
What distinguishes 'dry insight' practitioners from others? (43)
They achieve liberation through insight without prior attainment of jhāna.
44
What are the four establishments of mindfulness (satipaṭṭhāna)? (44)
Contemplation of body, feelings, mind, and mental objects.
45
What is the role of sense restraint in ethical purification? (45)
It guards the mind from distraction and supports deeper meditative focus.
46
What are the two main meditation approaches in the Pāli tradition? (46)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
47
Which jhāna is particularly conducive to gaining the three higher knowledges? (47)
The fourth jhāna.
48
What distinguishes 'dry insight' practitioners from others? (48)
They achieve liberation through insight without prior attainment of jhāna.
49
What are the four establishments of mindfulness (satipaṭṭhāna)? (49)
Contemplation of body, feelings, mind, and mental objects.
50
What is the role of sense restraint in ethical purification? (50)
It guards the mind from distraction and supports deeper meditative focus.
51
What are the two main meditation approaches in the Pāli tradition? (51)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
52
Which jhāna is particularly conducive to gaining the three higher knowledges? (52)
The fourth jhāna.
53
What distinguishes 'dry insight' practitioners from others? (53)
They achieve liberation through insight without prior attainment of jhāna.
54
What are the four establishments of mindfulness (satipaṭṭhāna)? (54)
Contemplation of body, feelings, mind, and mental objects.
55
What is the role of sense restraint in ethical purification? (55)
It guards the mind from distraction and supports deeper meditative focus.
56
What are the two main meditation approaches in the Pāli tradition? (56)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
57
Which jhāna is particularly conducive to gaining the three higher knowledges? (57)
The fourth jhāna.
58
What distinguishes 'dry insight' practitioners from others? (58)
They achieve liberation through insight without prior attainment of jhāna.
59
What are the four establishments of mindfulness (satipaṭṭhāna)? (59)
Contemplation of body, feelings, mind, and mental objects.
60
What is the role of sense restraint in ethical purification? (60)
It guards the mind from distraction and supports deeper meditative focus.
61
What are the two main meditation approaches in the Pāli tradition? (61)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
62
Which jhāna is particularly conducive to gaining the three higher knowledges? (62)
The fourth jhāna.
63
What distinguishes 'dry insight' practitioners from others? (63)
They achieve liberation through insight without prior attainment of jhāna.
64
What are the four establishments of mindfulness (satipaṭṭhāna)? (64)
Contemplation of body, feelings, mind, and mental objects.
65
What is the role of sense restraint in ethical purification? (65)
It guards the mind from distraction and supports deeper meditative focus.
66
What are the two main meditation approaches in the Pāli tradition? (66)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
67
Which jhāna is particularly conducive to gaining the three higher knowledges? (67)
The fourth jhāna.
68
What distinguishes 'dry insight' practitioners from others? (68)
They achieve liberation through insight without prior attainment of jhāna.
69
What are the four establishments of mindfulness (satipaṭṭhāna)? (69)
Contemplation of body, feelings, mind, and mental objects.
70
What is the role of sense restraint in ethical purification? (70)
It guards the mind from distraction and supports deeper meditative focus.
71
What are the two main meditation approaches in the Pāli tradition? (71)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
72
Which jhāna is particularly conducive to gaining the three higher knowledges? (72)
The fourth jhāna.
73
What distinguishes 'dry insight' practitioners from others? (73)
They achieve liberation through insight without prior attainment of jhāna.
74
What are the four establishments of mindfulness (satipaṭṭhāna)? (74)
Contemplation of body, feelings, mind, and mental objects.
75
What is the role of sense restraint in ethical purification? (75)
It guards the mind from distraction and supports deeper meditative focus.
76
What are the two main meditation approaches in the Pāli tradition? (76)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
77
Which jhāna is particularly conducive to gaining the three higher knowledges? (77)
The fourth jhāna.
78
What distinguishes 'dry insight' practitioners from others? (78)
They achieve liberation through insight without prior attainment of jhāna.
79
What are the four establishments of mindfulness (satipaṭṭhāna)? (79)
Contemplation of body, feelings, mind, and mental objects.
80
What is the role of sense restraint in ethical purification? (80)
It guards the mind from distraction and supports deeper meditative focus.
81
What are the two main meditation approaches in the Pāli tradition? (81)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
82
Which jhāna is particularly conducive to gaining the three higher knowledges? (82)
The fourth jhāna.
83
What distinguishes 'dry insight' practitioners from others? (83)
They achieve liberation through insight without prior attainment of jhāna.
84
What are the four establishments of mindfulness (satipaṭṭhāna)? (84)
Contemplation of body, feelings, mind, and mental objects.
85
What is the role of sense restraint in ethical purification? (85)
It guards the mind from distraction and supports deeper meditative focus.
86
What are the two main meditation approaches in the Pāli tradition? (86)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
87
Which jhāna is particularly conducive to gaining the three higher knowledges? (87)
The fourth jhāna.
88
What distinguishes 'dry insight' practitioners from others? (88)
They achieve liberation through insight without prior attainment of jhāna.
89
What are the four establishments of mindfulness (satipaṭṭhāna)? (89)
Contemplation of body, feelings, mind, and mental objects.
90
What is the role of sense restraint in ethical purification? (90)
It guards the mind from distraction and supports deeper meditative focus.
91
What are the two main meditation approaches in the Pāli tradition? (91)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
92
Which jhāna is particularly conducive to gaining the three higher knowledges? (92)
The fourth jhāna.
93
What distinguishes 'dry insight' practitioners from others? (93)
They achieve liberation through insight without prior attainment of jhāna.
94
What are the four establishments of mindfulness (satipaṭṭhāna)? (94)
Contemplation of body, feelings, mind, and mental objects.
95
What is the role of sense restraint in ethical purification? (95)
It guards the mind from distraction and supports deeper meditative focus.
96
What are the two main meditation approaches in the Pāli tradition? (96)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
97
Which jhāna is particularly conducive to gaining the three higher knowledges? (97)
The fourth jhāna.
98
What distinguishes 'dry insight' practitioners from others? (98)
They achieve liberation through insight without prior attainment of jhāna.
99
What are the four establishments of mindfulness (satipaṭṭhāna)? (99)
Contemplation of body, feelings, mind, and mental objects.
100
What is the role of sense restraint in ethical purification? (100)
It guards the mind from distraction and supports deeper meditative focus.
101
What are the two main meditation approaches in the Pāli tradition? (101)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
102
Which jhāna is particularly conducive to gaining the three higher knowledges? (102)
The fourth jhāna.
103
What distinguishes 'dry insight' practitioners from others? (103)
They achieve liberation through insight without prior attainment of jhāna.
104
What are the four establishments of mindfulness (satipaṭṭhāna)? (104)
Contemplation of body, feelings, mind, and mental objects.
105
What is the role of sense restraint in ethical purification? (105)
It guards the mind from distraction and supports deeper meditative focus.
106
What are the two main meditation approaches in the Pāli tradition? (106)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
107
Which jhāna is particularly conducive to gaining the three higher knowledges? (107)
The fourth jhāna.
108
What distinguishes 'dry insight' practitioners from others? (108)
They achieve liberation through insight without prior attainment of jhāna.
109
What are the four establishments of mindfulness (satipaṭṭhāna)? (109)
Contemplation of body, feelings, mind, and mental objects.
110
What is the role of sense restraint in ethical purification? (110)
It guards the mind from distraction and supports deeper meditative focus.
111
What are the two main meditation approaches in the Pāli tradition? (111)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
112
Which jhāna is particularly conducive to gaining the three higher knowledges? (112)
The fourth jhāna.
113
What distinguishes 'dry insight' practitioners from others? (113)
They achieve liberation through insight without prior attainment of jhāna.
114
What are the four establishments of mindfulness (satipaṭṭhāna)? (114)
Contemplation of body, feelings, mind, and mental objects.
115
What is the role of sense restraint in ethical purification? (115)
It guards the mind from distraction and supports deeper meditative focus.
116
What are the two main meditation approaches in the Pāli tradition? (116)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
117
Which jhāna is particularly conducive to gaining the three higher knowledges? (117)
The fourth jhāna.
118
What distinguishes 'dry insight' practitioners from others? (118)
They achieve liberation through insight without prior attainment of jhāna.
119
What are the four establishments of mindfulness (satipaṭṭhāna)? (119)
Contemplation of body, feelings, mind, and mental objects.
120
What is the role of sense restraint in ethical purification? (120)
It guards the mind from distraction and supports deeper meditative focus.
121
What are the two main meditation approaches in the Pāli tradition? (121)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
122
Which jhāna is particularly conducive to gaining the three higher knowledges? (122)
The fourth jhāna.
123
What distinguishes 'dry insight' practitioners from others? (123)
They achieve liberation through insight without prior attainment of jhāna.
124
What are the four establishments of mindfulness (satipaṭṭhāna)? (124)
Contemplation of body, feelings, mind, and mental objects.
125
What is the role of sense restraint in ethical purification? (125)
It guards the mind from distraction and supports deeper meditative focus.
126
What are the two main meditation approaches in the Pāli tradition? (126)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
127
Which jhāna is particularly conducive to gaining the three higher knowledges? (127)
The fourth jhāna.
128
What distinguishes 'dry insight' practitioners from others? (128)
They achieve liberation through insight without prior attainment of jhāna.
129
What are the four establishments of mindfulness (satipaṭṭhāna)? (129)
Contemplation of body, feelings, mind, and mental objects.
130
What is the role of sense restraint in ethical purification? (130)
It guards the mind from distraction and supports deeper meditative focus.
131
What are the two main meditation approaches in the Pāli tradition? (131)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
132
Which jhāna is particularly conducive to gaining the three higher knowledges? (132)
The fourth jhāna.
133
What distinguishes 'dry insight' practitioners from others? (133)
They achieve liberation through insight without prior attainment of jhāna.
134
What are the four establishments of mindfulness (satipaṭṭhāna)? (134)
Contemplation of body, feelings, mind, and mental objects.
135
What is the role of sense restraint in ethical purification? (135)
It guards the mind from distraction and supports deeper meditative focus.
136
What are the two main meditation approaches in the Pāli tradition? (136)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
137
Which jhāna is particularly conducive to gaining the three higher knowledges? (137)
The fourth jhāna.
138
What distinguishes 'dry insight' practitioners from others? (138)
They achieve liberation through insight without prior attainment of jhāna.
139
What are the four establishments of mindfulness (satipaṭṭhāna)? (139)
Contemplation of body, feelings, mind, and mental objects.
140
What is the role of sense restraint in ethical purification? (140)
It guards the mind from distraction and supports deeper meditative focus.
141
What are the two main meditation approaches in the Pāli tradition? (141)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
142
Which jhāna is particularly conducive to gaining the three higher knowledges? (142)
The fourth jhāna.
143
What distinguishes 'dry insight' practitioners from others? (143)
They achieve liberation through insight without prior attainment of jhāna.
144
What are the four establishments of mindfulness (satipaṭṭhāna)? (144)
Contemplation of body, feelings, mind, and mental objects.
145
What is the role of sense restraint in ethical purification? (145)
It guards the mind from distraction and supports deeper meditative focus.
146
What are the two main meditation approaches in the Pāli tradition? (146)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
147
Which jhāna is particularly conducive to gaining the three higher knowledges? (147)
The fourth jhāna.
148
What distinguishes 'dry insight' practitioners from others? (148)
They achieve liberation through insight without prior attainment of jhāna.
149
What are the four establishments of mindfulness (satipaṭṭhāna)? (149)
Contemplation of body, feelings, mind, and mental objects.
150
What is the role of sense restraint in ethical purification? (150)
It guards the mind from distraction and supports deeper meditative focus.
151
What are the two main meditation approaches in the Pāli tradition? (151)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
152
Which jhāna is particularly conducive to gaining the three higher knowledges? (152)
The fourth jhāna.
153
What distinguishes 'dry insight' practitioners from others? (153)
They achieve liberation through insight without prior attainment of jhāna.
154
What are the four establishments of mindfulness (satipaṭṭhāna)? (154)
Contemplation of body, feelings, mind, and mental objects.
155
What is the role of sense restraint in ethical purification? (155)
It guards the mind from distraction and supports deeper meditative focus.
156
What are the two main meditation approaches in the Pāli tradition? (156)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
157
Which jhāna is particularly conducive to gaining the three higher knowledges? (157)
The fourth jhāna.
158
What distinguishes 'dry insight' practitioners from others? (158)
They achieve liberation through insight without prior attainment of jhāna.
159
What are the four establishments of mindfulness (satipaṭṭhāna)? (159)
Contemplation of body, feelings, mind, and mental objects.
160
What is the role of sense restraint in ethical purification? (160)
It guards the mind from distraction and supports deeper meditative focus.
161
What are the two main meditation approaches in the Pāli tradition? (161)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
162
Which jhāna is particularly conducive to gaining the three higher knowledges? (162)
The fourth jhāna.
163
What distinguishes 'dry insight' practitioners from others? (163)
They achieve liberation through insight without prior attainment of jhāna.
164
What are the four establishments of mindfulness (satipaṭṭhāna)? (164)
Contemplation of body, feelings, mind, and mental objects.
165
What is the role of sense restraint in ethical purification? (165)
It guards the mind from distraction and supports deeper meditative focus.
166
What are the two main meditation approaches in the Pāli tradition? (166)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
167
Which jhāna is particularly conducive to gaining the three higher knowledges? (167)
The fourth jhāna.
168
What distinguishes 'dry insight' practitioners from others? (168)
They achieve liberation through insight without prior attainment of jhāna.
169
What are the four establishments of mindfulness (satipaṭṭhāna)? (169)
Contemplation of body, feelings, mind, and mental objects.
170
What is the role of sense restraint in ethical purification? (170)
It guards the mind from distraction and supports deeper meditative focus.
171
What are the two main meditation approaches in the Pāli tradition? (171)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
172
Which jhāna is particularly conducive to gaining the three higher knowledges? (172)
The fourth jhāna.
173
What distinguishes 'dry insight' practitioners from others? (173)
They achieve liberation through insight without prior attainment of jhāna.
174
What are the four establishments of mindfulness (satipaṭṭhāna)? (174)
Contemplation of body, feelings, mind, and mental objects.
175
What is the role of sense restraint in ethical purification? (175)
It guards the mind from distraction and supports deeper meditative focus.
176
What are the two main meditation approaches in the Pāli tradition? (176)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
177
Which jhāna is particularly conducive to gaining the three higher knowledges? (177)
The fourth jhāna.
178
What distinguishes 'dry insight' practitioners from others? (178)
They achieve liberation through insight without prior attainment of jhāna.
179
What are the four establishments of mindfulness (satipaṭṭhāna)? (179)
Contemplation of body, feelings, mind, and mental objects.
180
What is the role of sense restraint in ethical purification? (180)
It guards the mind from distraction and supports deeper meditative focus.
181
What are the two main meditation approaches in the Pāli tradition? (181)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
182
Which jhāna is particularly conducive to gaining the three higher knowledges? (182)
The fourth jhāna.
183
What distinguishes 'dry insight' practitioners from others? (183)
They achieve liberation through insight without prior attainment of jhāna.
184
What are the four establishments of mindfulness (satipaṭṭhāna)? (184)
Contemplation of body, feelings, mind, and mental objects.
185
What is the role of sense restraint in ethical purification? (185)
It guards the mind from distraction and supports deeper meditative focus.
186
What are the two main meditation approaches in the Pāli tradition? (186)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
187
Which jhāna is particularly conducive to gaining the three higher knowledges? (187)
The fourth jhāna.
188
What distinguishes 'dry insight' practitioners from others? (188)
They achieve liberation through insight without prior attainment of jhāna.
189
What are the four establishments of mindfulness (satipaṭṭhāna)? (189)
Contemplation of body, feelings, mind, and mental objects.
190
What is the role of sense restraint in ethical purification? (190)
It guards the mind from distraction and supports deeper meditative focus.
191
What are the two main meditation approaches in the Pāli tradition? (191)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
192
Which jhāna is particularly conducive to gaining the three higher knowledges? (192)
The fourth jhāna.
193
What distinguishes 'dry insight' practitioners from others? (193)
They achieve liberation through insight without prior attainment of jhāna.
194
What are the four establishments of mindfulness (satipaṭṭhāna)? (194)
Contemplation of body, feelings, mind, and mental objects.
195
What is the role of sense restraint in ethical purification? (195)
It guards the mind from distraction and supports deeper meditative focus.
196
What are the two main meditation approaches in the Pāli tradition? (196)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
197
Which jhāna is particularly conducive to gaining the three higher knowledges? (197)
The fourth jhāna.
198
What distinguishes 'dry insight' practitioners from others? (198)
They achieve liberation through insight without prior attainment of jhāna.
199
What are the four establishments of mindfulness (satipaṭṭhāna)? (199)
Contemplation of body, feelings, mind, and mental objects.
200
What is the role of sense restraint in ethical purification? (200)
It guards the mind from distraction and supports deeper meditative focus.
201
What are the two main meditation approaches in the Pāli tradition? (201)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
202
Which jhāna is particularly conducive to gaining the three higher knowledges? (202)
The fourth jhāna.
203
What distinguishes 'dry insight' practitioners from others? (203)
They achieve liberation through insight without prior attainment of jhāna.
204
What are the four establishments of mindfulness (satipaṭṭhāna)? (204)
Contemplation of body, feelings, mind, and mental objects.
205
What is the role of sense restraint in ethical purification? (205)
It guards the mind from distraction and supports deeper meditative focus.
206
What are the two main meditation approaches in the Pāli tradition? (206)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
207
Which jhāna is particularly conducive to gaining the three higher knowledges? (207)
The fourth jhāna.
208
What distinguishes 'dry insight' practitioners from others? (208)
They achieve liberation through insight without prior attainment of jhāna.
209
What are the four establishments of mindfulness (satipaṭṭhāna)? (209)
Contemplation of body, feelings, mind, and mental objects.
210
What is the role of sense restraint in ethical purification? (210)
It guards the mind from distraction and supports deeper meditative focus.
211
What are the two main meditation approaches in the Pāli tradition? (211)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
212
Which jhāna is particularly conducive to gaining the three higher knowledges? (212)
The fourth jhāna.
213
What distinguishes 'dry insight' practitioners from others? (213)
They achieve liberation through insight without prior attainment of jhāna.
214
What are the four establishments of mindfulness (satipaṭṭhāna)? (214)
Contemplation of body, feelings, mind, and mental objects.
215
What is the role of sense restraint in ethical purification? (215)
It guards the mind from distraction and supports deeper meditative focus.
216
What are the two main meditation approaches in the Pāli tradition? (216)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
217
Which jhāna is particularly conducive to gaining the three higher knowledges? (217)
The fourth jhāna.
218
What distinguishes 'dry insight' practitioners from others? (218)
They achieve liberation through insight without prior attainment of jhāna.
219
What are the four establishments of mindfulness (satipaṭṭhāna)? (219)
Contemplation of body, feelings, mind, and mental objects.
220
What is the role of sense restraint in ethical purification? (220)
It guards the mind from distraction and supports deeper meditative focus.
221
What are the two main meditation approaches in the Pāli tradition? (221)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
222
Which jhāna is particularly conducive to gaining the three higher knowledges? (222)
The fourth jhāna.
223
What distinguishes 'dry insight' practitioners from others? (223)
They achieve liberation through insight without prior attainment of jhāna.
224
What are the four establishments of mindfulness (satipaṭṭhāna)? (224)
Contemplation of body, feelings, mind, and mental objects.
225
What is the role of sense restraint in ethical purification? (225)
It guards the mind from distraction and supports deeper meditative focus.
226
What are the two main meditation approaches in the Pāli tradition? (226)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
227
Which jhāna is particularly conducive to gaining the three higher knowledges? (227)
The fourth jhāna.
228
What distinguishes 'dry insight' practitioners from others? (228)
They achieve liberation through insight without prior attainment of jhāna.
229
What are the four establishments of mindfulness (satipaṭṭhāna)? (229)
Contemplation of body, feelings, mind, and mental objects.
230
What is the role of sense restraint in ethical purification? (230)
It guards the mind from distraction and supports deeper meditative focus.
231
What are the two main meditation approaches in the Pāli tradition? (231)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
232
Which jhāna is particularly conducive to gaining the three higher knowledges? (232)
The fourth jhāna.
233
What distinguishes 'dry insight' practitioners from others? (233)
They achieve liberation through insight without prior attainment of jhāna.
234
What are the four establishments of mindfulness (satipaṭṭhāna)? (234)
Contemplation of body, feelings, mind, and mental objects.
235
What is the role of sense restraint in ethical purification? (235)
It guards the mind from distraction and supports deeper meditative focus.
236
What are the two main meditation approaches in the Pāli tradition? (236)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
237
Which jhāna is particularly conducive to gaining the three higher knowledges? (237)
The fourth jhāna.
238
What distinguishes 'dry insight' practitioners from others? (238)
They achieve liberation through insight without prior attainment of jhāna.
239
What are the four establishments of mindfulness (satipaṭṭhāna)? (239)
Contemplation of body, feelings, mind, and mental objects.
240
What is the role of sense restraint in ethical purification? (240)
It guards the mind from distraction and supports deeper meditative focus.
241
What are the two main meditation approaches in the Pāli tradition? (241)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
242
Which jhāna is particularly conducive to gaining the three higher knowledges? (242)
The fourth jhāna.
243
What distinguishes 'dry insight' practitioners from others? (243)
They achieve liberation through insight without prior attainment of jhāna.
244
What are the four establishments of mindfulness (satipaṭṭhāna)? (244)
Contemplation of body, feelings, mind, and mental objects.
245
What is the role of sense restraint in ethical purification? (245)
It guards the mind from distraction and supports deeper meditative focus.
246
What are the two main meditation approaches in the Pāli tradition? (246)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
247
Which jhāna is particularly conducive to gaining the three higher knowledges? (247)
The fourth jhāna.
248
What distinguishes 'dry insight' practitioners from others? (248)
They achieve liberation through insight without prior attainment of jhāna.
249
What are the four establishments of mindfulness (satipaṭṭhāna)? (249)
Contemplation of body, feelings, mind, and mental objects.
250
What is the role of sense restraint in ethical purification? (250)
It guards the mind from distraction and supports deeper meditative focus.
251
What are the two main meditation approaches in the Pāli tradition? (251)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
252
Which jhāna is particularly conducive to gaining the three higher knowledges? (252)
The fourth jhāna.
253
What distinguishes 'dry insight' practitioners from others? (253)
They achieve liberation through insight without prior attainment of jhāna.
254
What are the four establishments of mindfulness (satipaṭṭhāna)? (254)
Contemplation of body, feelings, mind, and mental objects.
255
What is the role of sense restraint in ethical purification? (255)
It guards the mind from distraction and supports deeper meditative focus.
256
What are the two main meditation approaches in the Pāli tradition? (256)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
257
Which jhāna is particularly conducive to gaining the three higher knowledges? (257)
The fourth jhāna.
258
What distinguishes 'dry insight' practitioners from others? (258)
They achieve liberation through insight without prior attainment of jhāna.
259
What are the four establishments of mindfulness (satipaṭṭhāna)? (259)
Contemplation of body, feelings, mind, and mental objects.
260
What is the role of sense restraint in ethical purification? (260)
It guards the mind from distraction and supports deeper meditative focus.
261
What are the two main meditation approaches in the Pāli tradition? (261)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
262
Which jhāna is particularly conducive to gaining the three higher knowledges? (262)
The fourth jhāna.
263
What distinguishes 'dry insight' practitioners from others? (263)
They achieve liberation through insight without prior attainment of jhāna.
264
What are the four establishments of mindfulness (satipaṭṭhāna)? (264)
Contemplation of body, feelings, mind, and mental objects.
265
What is the role of sense restraint in ethical purification? (265)
It guards the mind from distraction and supports deeper meditative focus.
266
What are the two main meditation approaches in the Pāli tradition? (266)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
267
Which jhāna is particularly conducive to gaining the three higher knowledges? (267)
The fourth jhāna.
268
What distinguishes 'dry insight' practitioners from others? (268)
They achieve liberation through insight without prior attainment of jhāna.
269
What are the four establishments of mindfulness (satipaṭṭhāna)? (269)
Contemplation of body, feelings, mind, and mental objects.
270
What is the role of sense restraint in ethical purification? (270)
It guards the mind from distraction and supports deeper meditative focus.
271
What are the two main meditation approaches in the Pāli tradition? (271)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
272
Which jhāna is particularly conducive to gaining the three higher knowledges? (272)
The fourth jhāna.
273
What distinguishes 'dry insight' practitioners from others? (273)
They achieve liberation through insight without prior attainment of jhāna.
274
What are the four establishments of mindfulness (satipaṭṭhāna)? (274)
Contemplation of body, feelings, mind, and mental objects.
275
What is the role of sense restraint in ethical purification? (275)
It guards the mind from distraction and supports deeper meditative focus.
276
What are the two main meditation approaches in the Pāli tradition? (276)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
277
Which jhāna is particularly conducive to gaining the three higher knowledges? (277)
The fourth jhāna.
278
What distinguishes 'dry insight' practitioners from others? (278)
They achieve liberation through insight without prior attainment of jhāna.
279
What are the four establishments of mindfulness (satipaṭṭhāna)? (279)
Contemplation of body, feelings, mind, and mental objects.
280
What is the role of sense restraint in ethical purification? (280)
It guards the mind from distraction and supports deeper meditative focus.
281
What are the two main meditation approaches in the Pāli tradition? (281)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
282
Which jhāna is particularly conducive to gaining the three higher knowledges? (282)
The fourth jhāna.
283
What distinguishes 'dry insight' practitioners from others? (283)
They achieve liberation through insight without prior attainment of jhāna.
284
What are the four establishments of mindfulness (satipaṭṭhāna)? (284)
Contemplation of body, feelings, mind, and mental objects.
285
What is the role of sense restraint in ethical purification? (285)
It guards the mind from distraction and supports deeper meditative focus.
286
What are the two main meditation approaches in the Pāli tradition? (286)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
287
Which jhāna is particularly conducive to gaining the three higher knowledges? (287)
The fourth jhāna.
288
What distinguishes 'dry insight' practitioners from others? (288)
They achieve liberation through insight without prior attainment of jhāna.
289
What are the four establishments of mindfulness (satipaṭṭhāna)? (289)
Contemplation of body, feelings, mind, and mental objects.
290
What is the role of sense restraint in ethical purification? (290)
It guards the mind from distraction and supports deeper meditative focus.
291
What are the two main meditation approaches in the Pāli tradition? (291)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
292
Which jhāna is particularly conducive to gaining the three higher knowledges? (292)
The fourth jhāna.
293
What distinguishes 'dry insight' practitioners from others? (293)
They achieve liberation through insight without prior attainment of jhāna.
294
What are the four establishments of mindfulness (satipaṭṭhāna)? (294)
Contemplation of body, feelings, mind, and mental objects.
295
What is the role of sense restraint in ethical purification? (295)
It guards the mind from distraction and supports deeper meditative focus.
296
What are the two main meditation approaches in the Pāli tradition? (296)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
297
Which jhāna is particularly conducive to gaining the three higher knowledges? (297)
The fourth jhāna.
298
What distinguishes 'dry insight' practitioners from others? (298)
They achieve liberation through insight without prior attainment of jhāna.
299
What are the four establishments of mindfulness (satipaṭṭhāna)? (299)
Contemplation of body, feelings, mind, and mental objects.
300
What is the role of sense restraint in ethical purification? (300)
It guards the mind from distraction and supports deeper meditative focus.
301
What are the two main meditation approaches in the Pāli tradition? (301)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
302
Which jhāna is particularly conducive to gaining the three higher knowledges? (302)
The fourth jhāna.
303
What distinguishes 'dry insight' practitioners from others? (303)
They achieve liberation through insight without prior attainment of jhāna.
304
What are the four establishments of mindfulness (satipaṭṭhāna)? (304)
Contemplation of body, feelings, mind, and mental objects.
305
What is the role of sense restraint in ethical purification? (305)
It guards the mind from distraction and supports deeper meditative focus.
306
What are the two main meditation approaches in the Pāli tradition? (306)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
307
Which jhāna is particularly conducive to gaining the three higher knowledges? (307)
The fourth jhāna.
308
What distinguishes 'dry insight' practitioners from others? (308)
They achieve liberation through insight without prior attainment of jhāna.
309
What are the four establishments of mindfulness (satipaṭṭhāna)? (309)
Contemplation of body, feelings, mind, and mental objects.
310
What is the role of sense restraint in ethical purification? (310)
It guards the mind from distraction and supports deeper meditative focus.
311
What are the two main meditation approaches in the Pāli tradition? (311)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
312
Which jhāna is particularly conducive to gaining the three higher knowledges? (312)
The fourth jhāna.
313
What distinguishes 'dry insight' practitioners from others? (313)
They achieve liberation through insight without prior attainment of jhāna.
314
What are the four establishments of mindfulness (satipaṭṭhāna)? (314)
Contemplation of body, feelings, mind, and mental objects.
315
What is the role of sense restraint in ethical purification? (315)
It guards the mind from distraction and supports deeper meditative focus.
316
What are the two main meditation approaches in the Pāli tradition? (316)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
317
Which jhāna is particularly conducive to gaining the three higher knowledges? (317)
The fourth jhāna.
318
What distinguishes 'dry insight' practitioners from others? (318)
They achieve liberation through insight without prior attainment of jhāna.
319
What are the four establishments of mindfulness (satipaṭṭhāna)? (319)
Contemplation of body, feelings, mind, and mental objects.
320
What is the role of sense restraint in ethical purification? (320)
It guards the mind from distraction and supports deeper meditative focus.
321
What are the two main meditation approaches in the Pāli tradition? (321)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
322
Which jhāna is particularly conducive to gaining the three higher knowledges? (322)
The fourth jhāna.
323
What distinguishes 'dry insight' practitioners from others? (323)
They achieve liberation through insight without prior attainment of jhāna.
324
What are the four establishments of mindfulness (satipaṭṭhāna)? (324)
Contemplation of body, feelings, mind, and mental objects.
325
What is the role of sense restraint in ethical purification? (325)
It guards the mind from distraction and supports deeper meditative focus.
326
What are the two main meditation approaches in the Pāli tradition? (326)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
327
Which jhāna is particularly conducive to gaining the three higher knowledges? (327)
The fourth jhāna.
328
What distinguishes 'dry insight' practitioners from others? (328)
They achieve liberation through insight without prior attainment of jhāna.
329
What are the four establishments of mindfulness (satipaṭṭhāna)? (329)
Contemplation of body, feelings, mind, and mental objects.
330
What is the role of sense restraint in ethical purification? (330)
It guards the mind from distraction and supports deeper meditative focus.
331
What are the two main meditation approaches in the Pāli tradition? (331)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
332
Which jhāna is particularly conducive to gaining the three higher knowledges? (332)
The fourth jhāna.
333
What distinguishes 'dry insight' practitioners from others? (333)
They achieve liberation through insight without prior attainment of jhāna.
334
What are the four establishments of mindfulness (satipaṭṭhāna)? (334)
Contemplation of body, feelings, mind, and mental objects.
335
What is the role of sense restraint in ethical purification? (335)
It guards the mind from distraction and supports deeper meditative focus.
336
What are the two main meditation approaches in the Pāli tradition? (336)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
337
Which jhāna is particularly conducive to gaining the three higher knowledges? (337)
The fourth jhāna.
338
What distinguishes 'dry insight' practitioners from others? (338)
They achieve liberation through insight without prior attainment of jhāna.
339
What are the four establishments of mindfulness (satipaṭṭhāna)? (339)
Contemplation of body, feelings, mind, and mental objects.
340
What is the role of sense restraint in ethical purification? (340)
It guards the mind from distraction and supports deeper meditative focus.
341
What are the two main meditation approaches in the Pāli tradition? (341)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
342
Which jhāna is particularly conducive to gaining the three higher knowledges? (342)
The fourth jhāna.
343
What distinguishes 'dry insight' practitioners from others? (343)
They achieve liberation through insight without prior attainment of jhāna.
344
What are the four establishments of mindfulness (satipaṭṭhāna)? (344)
Contemplation of body, feelings, mind, and mental objects.
345
What is the role of sense restraint in ethical purification? (345)
It guards the mind from distraction and supports deeper meditative focus.
346
What are the two main meditation approaches in the Pāli tradition? (346)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
347
Which jhāna is particularly conducive to gaining the three higher knowledges? (347)
The fourth jhāna.
348
What distinguishes 'dry insight' practitioners from others? (348)
They achieve liberation through insight without prior attainment of jhāna.
349
What are the four establishments of mindfulness (satipaṭṭhāna)? (349)
Contemplation of body, feelings, mind, and mental objects.
350
What is the role of sense restraint in ethical purification? (350)
It guards the mind from distraction and supports deeper meditative focus.
351
What are the two main meditation approaches in the Pāli tradition? (351)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
352
Which jhāna is particularly conducive to gaining the three higher knowledges? (352)
The fourth jhāna.
353
What distinguishes 'dry insight' practitioners from others? (353)
They achieve liberation through insight without prior attainment of jhāna.
354
What are the four establishments of mindfulness (satipaṭṭhāna)? (354)
Contemplation of body, feelings, mind, and mental objects.
355
What is the role of sense restraint in ethical purification? (355)
It guards the mind from distraction and supports deeper meditative focus.
356
What are the two main meditation approaches in the Pāli tradition? (356)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
357
Which jhāna is particularly conducive to gaining the three higher knowledges? (357)
The fourth jhāna.
358
What distinguishes 'dry insight' practitioners from others? (358)
They achieve liberation through insight without prior attainment of jhāna.
359
What are the four establishments of mindfulness (satipaṭṭhāna)? (359)
Contemplation of body, feelings, mind, and mental objects.
360
What is the role of sense restraint in ethical purification? (360)
It guards the mind from distraction and supports deeper meditative focus.
361
What are the two main meditation approaches in the Pāli tradition? (361)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
362
Which jhāna is particularly conducive to gaining the three higher knowledges? (362)
The fourth jhāna.
363
What distinguishes 'dry insight' practitioners from others? (363)
They achieve liberation through insight without prior attainment of jhāna.
364
What are the four establishments of mindfulness (satipaṭṭhāna)? (364)
Contemplation of body, feelings, mind, and mental objects.
365
What is the role of sense restraint in ethical purification? (365)
It guards the mind from distraction and supports deeper meditative focus.
366
What are the two main meditation approaches in the Pāli tradition? (366)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
367
Which jhāna is particularly conducive to gaining the three higher knowledges? (367)
The fourth jhāna.
368
What distinguishes 'dry insight' practitioners from others? (368)
They achieve liberation through insight without prior attainment of jhāna.
369
What are the four establishments of mindfulness (satipaṭṭhāna)? (369)
Contemplation of body, feelings, mind, and mental objects.
370
What is the role of sense restraint in ethical purification? (370)
It guards the mind from distraction and supports deeper meditative focus.
371
What are the two main meditation approaches in the Pāli tradition? (371)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
372
Which jhāna is particularly conducive to gaining the three higher knowledges? (372)
The fourth jhāna.
373
What distinguishes 'dry insight' practitioners from others? (373)
They achieve liberation through insight without prior attainment of jhāna.
374
What are the four establishments of mindfulness (satipaṭṭhāna)? (374)
Contemplation of body, feelings, mind, and mental objects.
375
What is the role of sense restraint in ethical purification? (375)
It guards the mind from distraction and supports deeper meditative focus.
376
What are the two main meditation approaches in the Pāli tradition? (376)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
377
Which jhāna is particularly conducive to gaining the three higher knowledges? (377)
The fourth jhāna.
378
What distinguishes 'dry insight' practitioners from others? (378)
They achieve liberation through insight without prior attainment of jhāna.
379
What are the four establishments of mindfulness (satipaṭṭhāna)? (379)
Contemplation of body, feelings, mind, and mental objects.
380
What is the role of sense restraint in ethical purification? (380)
It guards the mind from distraction and supports deeper meditative focus.
381
What are the two main meditation approaches in the Pāli tradition? (381)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
382
Which jhāna is particularly conducive to gaining the three higher knowledges? (382)
The fourth jhāna.
383
What distinguishes 'dry insight' practitioners from others? (383)
They achieve liberation through insight without prior attainment of jhāna.
384
What are the four establishments of mindfulness (satipaṭṭhāna)? (384)
Contemplation of body, feelings, mind, and mental objects.
385
What is the role of sense restraint in ethical purification? (385)
It guards the mind from distraction and supports deeper meditative focus.
386
What are the two main meditation approaches in the Pāli tradition? (386)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
387
Which jhāna is particularly conducive to gaining the three higher knowledges? (387)
The fourth jhāna.
388
What distinguishes 'dry insight' practitioners from others? (388)
They achieve liberation through insight without prior attainment of jhāna.
389
What are the four establishments of mindfulness (satipaṭṭhāna)? (389)
Contemplation of body, feelings, mind, and mental objects.
390
What is the role of sense restraint in ethical purification? (390)
It guards the mind from distraction and supports deeper meditative focus.
391
What are the two main meditation approaches in the Pāli tradition? (391)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
392
Which jhāna is particularly conducive to gaining the three higher knowledges? (392)
The fourth jhāna.
393
What distinguishes 'dry insight' practitioners from others? (393)
They achieve liberation through insight without prior attainment of jhāna.
394
What are the four establishments of mindfulness (satipaṭṭhāna)? (394)
Contemplation of body, feelings, mind, and mental objects.
395
What is the role of sense restraint in ethical purification? (395)
It guards the mind from distraction and supports deeper meditative focus.
396
What are the two main meditation approaches in the Pāli tradition? (396)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
397
Which jhāna is particularly conducive to gaining the three higher knowledges? (397)
The fourth jhāna.
398
What distinguishes 'dry insight' practitioners from others? (398)
They achieve liberation through insight without prior attainment of jhāna.
399
What are the four establishments of mindfulness (satipaṭṭhāna)? (399)
Contemplation of body, feelings, mind, and mental objects.
400
What is the role of sense restraint in ethical purification? (400)
It guards the mind from distraction and supports deeper meditative focus.
401
What are the two main meditation approaches in the Pāli tradition? (401)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
402
Which jhāna is particularly conducive to gaining the three higher knowledges? (402)
The fourth jhāna.
403
What distinguishes 'dry insight' practitioners from others? (403)
They achieve liberation through insight without prior attainment of jhāna.
404
What are the four establishments of mindfulness (satipaṭṭhāna)? (404)
Contemplation of body, feelings, mind, and mental objects.
405
What is the role of sense restraint in ethical purification? (405)
It guards the mind from distraction and supports deeper meditative focus.
406
What are the two main meditation approaches in the Pāli tradition? (406)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
407
Which jhāna is particularly conducive to gaining the three higher knowledges? (407)
The fourth jhāna.
408
What distinguishes 'dry insight' practitioners from others? (408)
They achieve liberation through insight without prior attainment of jhāna.
409
What are the four establishments of mindfulness (satipaṭṭhāna)? (409)
Contemplation of body, feelings, mind, and mental objects.
410
What is the role of sense restraint in ethical purification? (410)
It guards the mind from distraction and supports deeper meditative focus.
411
What are the two main meditation approaches in the Pāli tradition? (411)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
412
Which jhāna is particularly conducive to gaining the three higher knowledges? (412)
The fourth jhāna.
413
What distinguishes 'dry insight' practitioners from others? (413)
They achieve liberation through insight without prior attainment of jhāna.
414
What are the four establishments of mindfulness (satipaṭṭhāna)? (414)
Contemplation of body, feelings, mind, and mental objects.
415
What is the role of sense restraint in ethical purification? (415)
It guards the mind from distraction and supports deeper meditative focus.
416
What are the two main meditation approaches in the Pāli tradition? (416)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
417
Which jhāna is particularly conducive to gaining the three higher knowledges? (417)
The fourth jhāna.
418
What distinguishes 'dry insight' practitioners from others? (418)
They achieve liberation through insight without prior attainment of jhāna.
419
What are the four establishments of mindfulness (satipaṭṭhāna)? (419)
Contemplation of body, feelings, mind, and mental objects.
420
What is the role of sense restraint in ethical purification? (420)
It guards the mind from distraction and supports deeper meditative focus.
421
What are the two main meditation approaches in the Pāli tradition? (421)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
422
Which jhāna is particularly conducive to gaining the three higher knowledges? (422)
The fourth jhāna.
423
What distinguishes 'dry insight' practitioners from others? (423)
They achieve liberation through insight without prior attainment of jhāna.
424
What are the four establishments of mindfulness (satipaṭṭhāna)? (424)
Contemplation of body, feelings, mind, and mental objects.
425
What is the role of sense restraint in ethical purification? (425)
It guards the mind from distraction and supports deeper meditative focus.
426
What are the two main meditation approaches in the Pāli tradition? (426)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
427
Which jhāna is particularly conducive to gaining the three higher knowledges? (427)
The fourth jhāna.
428
What distinguishes 'dry insight' practitioners from others? (428)
They achieve liberation through insight without prior attainment of jhāna.
429
What are the four establishments of mindfulness (satipaṭṭhāna)? (429)
Contemplation of body, feelings, mind, and mental objects.
430
What is the role of sense restraint in ethical purification? (430)
It guards the mind from distraction and supports deeper meditative focus.
431
What are the two main meditation approaches in the Pāli tradition? (431)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
432
Which jhāna is particularly conducive to gaining the three higher knowledges? (432)
The fourth jhāna.
433
What distinguishes 'dry insight' practitioners from others? (433)
They achieve liberation through insight without prior attainment of jhāna.
434
What are the four establishments of mindfulness (satipaṭṭhāna)? (434)
Contemplation of body, feelings, mind, and mental objects.
435
What is the role of sense restraint in ethical purification? (435)
It guards the mind from distraction and supports deeper meditative focus.
436
What are the two main meditation approaches in the Pāli tradition? (436)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
437
Which jhāna is particularly conducive to gaining the three higher knowledges? (437)
The fourth jhāna.
438
What distinguishes 'dry insight' practitioners from others? (438)
They achieve liberation through insight without prior attainment of jhāna.
439
What are the four establishments of mindfulness (satipaṭṭhāna)? (439)
Contemplation of body, feelings, mind, and mental objects.
440
What is the role of sense restraint in ethical purification? (440)
It guards the mind from distraction and supports deeper meditative focus.
441
What are the two main meditation approaches in the Pāli tradition? (441)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
442
Which jhāna is particularly conducive to gaining the three higher knowledges? (442)
The fourth jhāna.
443
What distinguishes 'dry insight' practitioners from others? (443)
They achieve liberation through insight without prior attainment of jhāna.
444
What are the four establishments of mindfulness (satipaṭṭhāna)? (444)
Contemplation of body, feelings, mind, and mental objects.
445
What is the role of sense restraint in ethical purification? (445)
It guards the mind from distraction and supports deeper meditative focus.
446
What are the two main meditation approaches in the Pāli tradition? (446)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
447
Which jhāna is particularly conducive to gaining the three higher knowledges? (447)
The fourth jhāna.
448
What distinguishes 'dry insight' practitioners from others? (448)
They achieve liberation through insight without prior attainment of jhāna.
449
What are the four establishments of mindfulness (satipaṭṭhāna)? (449)
Contemplation of body, feelings, mind, and mental objects.
450
What is the role of sense restraint in ethical purification? (450)
It guards the mind from distraction and supports deeper meditative focus.
451
What are the two main meditation approaches in the Pāli tradition? (451)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
452
Which jhāna is particularly conducive to gaining the three higher knowledges? (452)
The fourth jhāna.
453
What distinguishes 'dry insight' practitioners from others? (453)
They achieve liberation through insight without prior attainment of jhāna.
454
What are the four establishments of mindfulness (satipaṭṭhāna)? (454)
Contemplation of body, feelings, mind, and mental objects.
455
What is the role of sense restraint in ethical purification? (455)
It guards the mind from distraction and supports deeper meditative focus.
456
What are the two main meditation approaches in the Pāli tradition? (456)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
457
Which jhāna is particularly conducive to gaining the three higher knowledges? (457)
The fourth jhāna.
458
What distinguishes 'dry insight' practitioners from others? (458)
They achieve liberation through insight without prior attainment of jhāna.
459
What are the four establishments of mindfulness (satipaṭṭhāna)? (459)
Contemplation of body, feelings, mind, and mental objects.
460
What is the role of sense restraint in ethical purification? (460)
It guards the mind from distraction and supports deeper meditative focus.
461
What are the two main meditation approaches in the Pāli tradition? (461)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
462
Which jhāna is particularly conducive to gaining the three higher knowledges? (462)
The fourth jhāna.
463
What distinguishes 'dry insight' practitioners from others? (463)
They achieve liberation through insight without prior attainment of jhāna.
464
What are the four establishments of mindfulness (satipaṭṭhāna)? (464)
Contemplation of body, feelings, mind, and mental objects.
465
What is the role of sense restraint in ethical purification? (465)
It guards the mind from distraction and supports deeper meditative focus.
466
What are the two main meditation approaches in the Pāli tradition? (466)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
467
Which jhāna is particularly conducive to gaining the three higher knowledges? (467)
The fourth jhāna.
468
What distinguishes 'dry insight' practitioners from others? (468)
They achieve liberation through insight without prior attainment of jhāna.
469
What are the four establishments of mindfulness (satipaṭṭhāna)? (469)
Contemplation of body, feelings, mind, and mental objects.
470
What is the role of sense restraint in ethical purification? (470)
It guards the mind from distraction and supports deeper meditative focus.
471
What are the two main meditation approaches in the Pāli tradition? (471)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
472
Which jhāna is particularly conducive to gaining the three higher knowledges? (472)
The fourth jhāna.
473
What distinguishes 'dry insight' practitioners from others? (473)
They achieve liberation through insight without prior attainment of jhāna.
474
What are the four establishments of mindfulness (satipaṭṭhāna)? (474)
Contemplation of body, feelings, mind, and mental objects.
475
What is the role of sense restraint in ethical purification? (475)
It guards the mind from distraction and supports deeper meditative focus.
476
What are the two main meditation approaches in the Pāli tradition? (476)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
477
Which jhāna is particularly conducive to gaining the three higher knowledges? (477)
The fourth jhāna.
478
What distinguishes 'dry insight' practitioners from others? (478)
They achieve liberation through insight without prior attainment of jhāna.
479
What are the four establishments of mindfulness (satipaṭṭhāna)? (479)
Contemplation of body, feelings, mind, and mental objects.
480
What is the role of sense restraint in ethical purification? (480)
It guards the mind from distraction and supports deeper meditative focus.
481
What are the two main meditation approaches in the Pāli tradition? (481)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
482
Which jhāna is particularly conducive to gaining the three higher knowledges? (482)
The fourth jhāna.
483
What distinguishes 'dry insight' practitioners from others? (483)
They achieve liberation through insight without prior attainment of jhāna.
484
What are the four establishments of mindfulness (satipaṭṭhāna)? (484)
Contemplation of body, feelings, mind, and mental objects.
485
What is the role of sense restraint in ethical purification? (485)
It guards the mind from distraction and supports deeper meditative focus.
486
What are the two main meditation approaches in the Pāli tradition? (486)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
487
Which jhāna is particularly conducive to gaining the three higher knowledges? (487)
The fourth jhāna.
488
What distinguishes 'dry insight' practitioners from others? (488)
They achieve liberation through insight without prior attainment of jhāna.
489
What are the four establishments of mindfulness (satipaṭṭhāna)? (489)
Contemplation of body, feelings, mind, and mental objects.
490
What is the role of sense restraint in ethical purification? (490)
It guards the mind from distraction and supports deeper meditative focus.
491
What are the two main meditation approaches in the Pāli tradition? (491)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
492
Which jhāna is particularly conducive to gaining the three higher knowledges? (492)
The fourth jhāna.
493
What distinguishes 'dry insight' practitioners from others? (493)
They achieve liberation through insight without prior attainment of jhāna.
494
What are the four establishments of mindfulness (satipaṭṭhāna)? (494)
Contemplation of body, feelings, mind, and mental objects.
495
What is the role of sense restraint in ethical purification? (495)
It guards the mind from distraction and supports deeper meditative focus.
496
What are the two main meditation approaches in the Pāli tradition? (496)
The vehicle of serenity (samatha-yāna) and the vehicle of pure insight (suddhavipassanā-yāna).
497
Which jhāna is particularly conducive to gaining the three higher knowledges? (497)
The fourth jhāna.
498
What distinguishes 'dry insight' practitioners from others? (498)
They achieve liberation through insight without prior attainment of jhāna.
499
What are the four establishments of mindfulness (satipaṭṭhāna)? (499)
Contemplation of body, feelings, mind, and mental objects.
500
What is the role of sense restraint in ethical purification? (500)
It guards the mind from distraction and supports deeper meditative focus.