LWC6_Ch 8 Part 5 - The Paths of the Bodhisattva Flashcards
(500 cards)
1
Q
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
A
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
2
Q
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
A
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
3
Q
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
A
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
4
Q
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
A
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
5
Q
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
A
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
6
Q
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
A
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
7
Q
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
A
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
8
Q
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
A
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
9
Q
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
A
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
10
Q
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
A
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
11
Q
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
A
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
12
Q
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
A
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
13
Q
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
A
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
14
Q
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
A
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
15
Q
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
A
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
16
Q
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
A
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
17
Q
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
A
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
18
Q
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
A
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
19
Q
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
A
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
20
Q
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
A
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
21
Q
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
A
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
22
Q
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
A
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
23
Q
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
A
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
24
Q
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
A
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
25
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
26
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
27
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
28
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
29
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
30
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
31
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
32
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
33
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
34
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
35
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
36
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
37
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
38
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
39
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
40
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
41
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
42
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
43
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
44
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
45
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
46
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
47
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
48
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
49
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
50
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
51
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
52
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
53
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
54
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
55
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
56
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
57
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
58
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
59
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
60
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
61
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
62
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
63
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
64
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
65
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
66
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
67
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
68
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
69
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
70
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
71
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
72
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
73
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
74
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
75
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
76
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
77
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
78
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
79
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
80
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
81
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
82
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
83
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
84
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
85
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
86
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
87
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
88
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
89
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
90
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
91
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
92
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
93
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
94
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
95
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
96
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
97
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
98
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
99
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
100
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
101
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
102
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
103
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
104
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
105
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
106
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
107
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
108
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
109
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
110
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
111
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
112
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
113
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
114
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
115
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
116
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
117
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
118
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
119
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
120
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
121
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
122
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
123
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
124
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
125
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
126
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
127
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
128
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
129
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
130
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
131
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
132
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
133
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
134
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
135
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
136
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
137
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
138
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
139
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
140
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
141
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
142
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
143
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
144
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
145
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
146
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
147
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
148
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
149
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
150
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
151
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
152
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
153
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
154
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
155
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
156
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
157
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
158
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
159
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
160
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
161
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
162
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
163
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
164
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
165
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
166
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
167
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
168
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
169
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
170
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
171
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
172
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
173
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
174
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
175
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
176
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
177
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
178
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
179
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
180
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
181
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
182
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
183
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
184
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
185
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
186
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
187
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
188
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
189
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
190
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
191
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
192
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
193
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
194
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
195
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
196
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
197
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
198
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
199
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
200
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
201
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
202
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
203
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
204
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
205
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
206
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
207
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
208
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
209
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
210
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
211
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
212
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
213
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
214
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
215
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
216
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
217
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
218
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
219
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
220
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
221
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
222
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
223
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
224
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
225
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
226
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
227
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
228
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
229
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
230
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
231
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
232
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
233
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
234
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
235
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
236
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
237
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
238
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
239
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
240
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
241
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
242
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
243
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
244
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
245
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
246
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
247
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
248
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
249
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
250
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
251
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
252
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
253
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
254
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
255
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
256
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
257
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
258
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
259
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
260
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
261
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
262
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
263
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
264
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
265
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
266
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
267
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
268
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
269
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
270
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
271
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
272
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
273
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
274
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
275
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
276
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
277
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
278
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
279
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
280
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
281
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
282
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
283
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
284
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
285
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
286
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
287
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
288
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
289
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
290
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
291
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
292
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
293
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
294
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
295
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
296
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
297
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
298
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
299
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
300
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
301
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
302
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
303
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
304
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
305
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
306
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
307
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
308
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
309
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
310
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
311
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
312
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
313
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
314
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
315
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
316
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
317
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
318
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
319
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
320
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
321
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
322
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
323
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
324
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
325
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
326
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
327
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
328
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
329
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
330
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
331
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
332
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
333
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
334
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
335
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
336
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
337
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
338
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
339
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
340
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
341
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
342
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
343
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
344
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
345
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
346
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
347
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
348
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
349
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
350
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
351
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
352
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
353
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
354
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
355
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
356
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
357
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
358
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
359
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
360
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
361
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
362
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
363
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
364
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
365
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
366
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
367
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
368
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
369
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
370
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
371
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
372
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
373
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
374
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
375
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
376
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
377
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
378
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
379
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
380
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
381
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
382
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
383
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
384
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
385
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
386
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
387
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
388
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
389
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
390
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
391
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
392
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
393
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
394
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
395
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
396
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
397
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
398
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
399
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
400
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
401
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
402
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
403
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
404
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
405
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
406
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
407
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
408
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
409
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
410
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
411
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
412
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
413
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
414
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
415
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
416
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
417
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
418
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
419
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
420
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
421
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
422
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
423
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
424
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
425
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
426
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
427
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
428
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
429
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
430
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
431
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
432
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
433
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
434
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
435
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
436
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
437
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
438
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
439
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
440
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
441
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
442
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
443
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
444
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
445
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
446
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
447
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
448
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
449
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
450
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
451
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
452
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
453
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
454
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
455
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
456
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
457
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
458
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
459
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
460
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
461
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
462
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
463
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
464
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
465
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
466
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
467
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
468
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
469
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
470
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
471
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
472
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
473
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
474
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
475
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
476
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
477
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
478
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
479
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
480
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
481
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
482
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
483
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
484
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
485
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
486
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
487
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
488
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
489
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
490
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
491
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
492
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
493
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
494
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
495
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
496
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
497
How do Yogācāra-Svātantrikas define coarse and subtle self of phenomena?
Coarse self refers to imputational objects; subtle self relates to self-existence imputed on appearances.
498
Which tenet system holds that all cognitive obscurations are abandoned throughout the ten grounds?
Sautrāntika-Svātantrika Madhyamikas propose this gradual elimination model.
499
In Prāsaṅgika, what analogy illustrates the removal of cognitive obscuration latencies?
Like removing onion skins to remove the smell, one removes conceptuality to clear latent dualism.
500
What is the Prāsaṅgika view on the cognitive obscurations removed during the tenth ground?
The subtle dualistic appearance latencies are removed in stages during the tenth bhūmi.
