Problem of evil Flashcards

1
Q

Epicurean Paradox

A
  • if God can’t stop evil, he’s omnipotent
  • fi God can prevent evil and doesn’t, he’s not good
  • if God was good and powerful there wouldn’t be evil
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2
Q

Epicurus quote

A

“is he willing to prevent evil but not able? Then he is impotent. Is he able, but not willing? Then is malevolent. Is he both able and willing? Whence then is evil?”

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3
Q

inconsistent triad

A
John Mackie
1. God is omnipotent
2. God is omnibenevolent
3. Evil exists
cannot logically be true at the same time
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4
Q

2 problems of evil

A
  1. logical - priori and deductive (Epicurus, Mackie)

2. evidential - posteriori and inductive (Rowe)

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5
Q

logical problem of evil

A

God’s existence is logically incompatible with evil

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6
Q

evidential problem of evil

A

existence of evil makes God’s existence unlikely

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7
Q

William Rowe’s argument

A

P1 - there exists instances of intense suffering which an omnipotent, omniscient being could prevent
P2 - an omniscient, wholly good being would prevent any intense suffering if it could
C - therefore there doesn’t exist an omnipotent, omniscient, wholly good being

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8
Q

moral evil

A

caused by moral agents through choice

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9
Q

natural evil

A

caused naturally, like suffering caused by earthquake

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10
Q

2 types of evil

A

natural and moral

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11
Q

free will defence

A

it’s better to have freewill with the probability of evil then no choice, so humans created evil with their freewill

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12
Q

Mackie’s argument

A

P1 - evil and suffering exist
P2 - God is all powerful and loving
P3 - an all loving and all powerful God, if he existed would remove evil and suffering

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13
Q

criticisms of Mackie’s argument

A

P1 - evil is just the absence of good and doesn’t exist
P2 - deism is the belief in an impersonal God
P3 - you can’t have good without evil

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14
Q

Augustine

A
  • God is perfect and created a perfect world with no evil
  • the sin of Adam and Eve destroyed the perfection of the world (doctrine of the fall of man/original sin)
  • God is just and fair which he demonstrates by not intervening as we suffer cause of our own sin
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15
Q

criticisms of Augustine

A
  • could a perfect world go wrong?
  • how could perfect beings choose to do wrong?
  • is it reasonable to say suffering isn’t real?
  • if God knew about the fall he’s not all loving
  • what caused natural evil?
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16
Q

epistemic distance

A

we are separated from God so evil is only from a human perspective

17
Q

St Irenaeus

A
  • soul making theodicy
  • humans were created imperfectly but with potential to become like him
  • we were given freewill to help us develop goodness
18
Q

Garden of Eden

A
  • it’s a metaphor for childhood

- Adam and Eve did wrong as they haven’t developed the wisdom to do right

19
Q

natural evil argument

A

provides the possibility for human beings to gain spiritual maturity, so it has divine purpose

20
Q

recapitulation

A

humans are brought to their essence/relationship with God

21
Q

criticisms of Irenaeus

A
  • eschatology requires a belief in life after death
  • some people suffer more than others
  • there are nicer ways than evil to help people develop
  • why didn’t God create humans morally perfect
  • some people don’t benefit from suffering (babies)
22
Q

eschatology

A

after death humans will come to physical likeness of God

23
Q

St Irenaeus analogy

A

a mother can’t give her child sustainable nourishment, only milk, as they’re immature, in the same way that man isn’t given complete goodness because he’s spiritually immature

24
Q

recapitulation

A

humans are bought to their essence or relationship with God

25
Q

criticisms of freewill defence

A
  • an omniscient God must know our choices
  • Mackie argues God could have given us freewill in a world where we still chose to do the right thing
  • freewill is an illusion as everything we do is determined by a prior cause
  • Christians say God can intervene in the world so why doesn’t he stop suffering
26
Q

Hicks theodicy

A
  • humans were created imperfectly by God
  • soul making
  • natural evil is a necessary condition for development
  • universal salvation is where humans achieve development in heaven instead
27
Q

criticisms of Hick

A
  • some people suffer more than others from natural evil
  • universal salvation goes against Christian morality
  • how do we know our purpose in life is to be like God
28
Q

Swinburne

A
  • God gave us freewill to form our own character and be responsible for others
  • natural evil allows us to show courage and sympathy
  • the mistakes/contradictions in the Bible are justified as its not meant to be taken literally
29
Q

Flew

A

freewill is meant to show events internal chosen but wasn’t our internal nature chosen by God