Week 19 + 20 Readings Flashcards
Has the evolution of mental illness been linear, cyclical or progressive?
cyclical
What is a cultural relativist view of abnormal behavior?
What alternative perspective is used to define abnormal behavior outside of cultural relativism?
A cultural relativist view considers mental illness within the context of cultural and temporal norms, rather than applying a fixed definition across societies.
A less cultural relativist view defines abnormal behavior based on whether it poses a threat to oneself or others or causes significant distress that interferes with work or relationships.
How has the classification of mental illness been used as a form of social control?
In the past, behaviors that deviated from sociocultural norms were sometimes labeled as mental illness to silence or control certain individuals or groups.
What is etiology?
The causal description of all of the factors that contribute to the development of a disorder or illness.
What is trephination and what was its believed purpose in ancient treatments?
Trephination involved drilling holes in the skull, believed to release evil spirits or treat head injuries and conditions like epilepsy, dating back to as early as 6500 BC.
How did ancient Chinese medicine explain mental and physical illness?
Ancient Chinese medicine attributed illness to an imbalance of “yin and yang,” with mental illness arising from this imbalance, and emphasized the need for harmony and proper flow of vital air for health.
What is the “wandering uterus” theory, and how did it relate to mental illness in ancient Mesopotamia and Egypt?
How did the Egyptians and Greeks treat mental illness caused by the wandering uterus?
The “wandering uterus” theory, described in Mesopotamian and Egyptian papyri from 1900 BC, suggested that a dislodged uterus could cause mental illness by attaching to other body parts, leading to dysfunction and painful symptoms.
The Egyptians and Greeks used a somatogenic treatment involving strong-smelling substances, where pleasant odors were used to lure the uterus back into place and unpleasant ones to dispel it.
How was mental illness understood and treated in classical antiquity?
Mental illness was often attributed to supernatural causes like demonic possession or godly displeasure, with treatments including religious healing ceremonies. The Hebrews saw madness as punishment from God, and treatment involved confession and repentance.
What was Hippocrates’ approach to mental illness?
Hippocrates rejected supernatural explanations and proposed that mental illness resulted from imbalances in the body’s four humors (blood, yellow bile, black bile, and phlegm), with treatments like bloodletting for specific imbalances. He classified mental illnesses into epilepsy, mania, melancholia, and brain fever.
How did Hippocrates and Greek physicians view mentally ill individuals?
Hippocrates and Greek physicians believed mental illness was not shameful and that mentally ill individuals should not be held accountable for their behavior, with care being provided primarily by family members.
How did Galen’s views on mental illness differ from earlier beliefs?
Galen rejected the idea of a uterus having an animistic soul but agreed that an imbalance of the four bodily fluids could cause mental illness. He also introduced the idea that psychological stress could contribute to mental illness, paving the way for psychogenic explanations.
How were Galen’s psychogenic theories received by later physicians?
Galen’s psychogenic theories were largely ignored for centuries, as most physicians continued to attribute mental illness to physical causes throughout the following millennium.
What is the concept of an animistic soul, and how was it linked to mental illness?
The animistic soul is the belief that every person and thing has a “soul,” and mental illness was often attributed to animistic causes, such as evil spirits controlling an individual’s behavior.
How did supernatural theories of mental illness resurface during the late Middle Ages, and how were the mentally ill treated?
Supernatural theories, fueled by natural disasters and political turmoil, dominated Europe between the 11th and 15th centuries. Mentally ill individuals, especially women, were often persecuted as witches, accused of demonic possession, and subjected to treatments like prayer, confessions, and relic touching.
What was the role of the Church in the witch hunts, and how did some challenge the link between mental illness and demonic possession?
The Church’s Inquisition fueled witch hunts, peaking between the 15th and 17th centuries, with the publication of Malleus Maleficarum guiding the persecution. Johann Weyer and Reginald Scot argued that accused witches were mentally ill, not possessed, but their writings were banned by the Church.
How were mental illness and its treatment addressed with the establishment of hospitals and asylums starting in the 16th century?
Beginning in the 16th century, hospitals and asylums, such as St. Mary of Bethlehem (Bedlam) and the Hôpital Général of Paris, housed the mentally ill, the poor, and the criminal, often in poor conditions. These institutions focused on confinement and public protection, with inmates living in filth, chained to walls, and exhibited for a fee.
Mental illness was treated somatogenically, with methods like purges, bleedings, and emetics.
How were the mentally ill viewed in the 16th and 17th centuries, and how did this influence treatment?
The mentally ill were seen as akin to animals (animalism), lacking reason, control, and sensitivity to pain or temperature, and capable of violence without provocation. This view led to treatments aimed at instilling fear, believed to restore reason to the disordered mind.
How did the treatment of the mentally ill change in the 18th and 19th centuries?
In the 18th century, protests against inhumane conditions led to a more humanitarian approach. Physicians like Vincenzo Chiarughi removed chains and encouraged hygiene, recreation, and occupational training. Philippe Pinel and Jean-Baptiste Pussin introduced “traitement moral” at La Bicêtre and Salpêtrière, which involved unshackling patients, providing better living conditions, and promoting purposeful activity and freedom.
What is a traitement moral?
A therapeutic regimen of improved nutrition, living conditions, and rewards for productive behavior that has been attributed to Philippe Pinel during the French Revolution, when he released mentally ill patients from their restraints and treated them with compassion and dignity rather than with contempt and denigration.
How did William Tuke and Dorothea Dix contribute to humanitarian reforms for the mentally ill?
William Tuke, driven by religious concerns, established the York Retreat in 1796, where patients were treated with dignity and courtesy. Dorothea Dix worked to change negative perceptions of mental illness in America and helped create institutions focused on compassionate care.
How did the treatment of mentally ill individuals change in the United States compared to earlier practices?
Early American asylums, like Pennsylvania Hospital, followed somatogenic theories with treatments like blood-letting and tranquilizer chairs.
However, inspired by Tuke’s York Retreat, new private asylums like the Friends Asylum and Bloomingdale Asylum adopted psychogenic treatments, emphasizing compassionate care and physical labor.
Why did moral treatment for the mentally ill decline in the late 19th century, and what did Dorothea Dix do in response?
Moral treatment declined due to overcrowding in asylums, which became more custodial and unable to provide adequate care. Dorothea Dix advocated for state hospitals, helping establish over 30 institutions in the U.S. and Canada between 1840 and 1880.
How did the mental hygiene movement replace moral treatment in the late 19th century?
The mental hygiene movement, influenced by advancements in germ theory and medical treatments like vaccines, shifted focus back to somatogenic theories of mental illness. The movement was founded by Clifford Beers, following the publication of his memoir A Mind That Found Itself in 1908.
What was the debate over the causes of hysteria in 18th and 19th century European psychiatry, and who were the key figures involved?
European psychiatry struggled between somatogenic (physical) and psychogenic (psychological) explanations for hysteria, which caused symptoms like blindness or paralysis without physiological causes. Key figures included Franz Anton Mesmer, who linked hysteria to imbalances in a magnetic fluid, and James Braid, who shifted to a belief in hypnosis. Charcot, Liébault, and Bernheim debated whether hysteria’s suggestibility was neurological or a general trait.