Ch 8 Part 4 Love, Compassion and Bodhicitta in Chinese Buddhism Flashcards

(500 cards)

1
Q

q

How does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?

A

Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness.

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2
Q

Why are the Mahāyāna precepts said to be grounded in great compassion?

A

Because each vow is taken to reduce harm and promote the welfare of all beings.

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3
Q

What does the Platform Sutra say about merit generated from pure intention?

A

That merit from the true mind exceeds all ritual actions without inner transformation.

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4
Q

How is viewing others as illusory beings a form of compassion in Yogācāra?

A

It frees one from attachment while maintaining the resolve to liberate them.

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5
Q

What is the ethical significance of seeing one’s enemies as one’s past benefactors?

A

It dissolves resentment and restores karmic gratitude, key to bodhicitta.

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6
Q

How is universal repentance a practice of compassion in East Asian Buddhism?

A

By confessing all actions, one purifies obstructions to acting from bodhicitta.

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7
Q

Why are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?

A

They guard the mind against self-centered acts and uphold the altruistic path.

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8
Q

What makes are the Mahāyāna precepts said to be grounded in great compassion?

A

Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.

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9
Q

What is the ethical significance of seeing one’s enemies as one’s past benefactors?

A

It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.

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10
Q

In what way is universal repentance a practice of compassion in East Asian Buddhism?

A

By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.

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11
Q

What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?

A

They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.

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12
Q

What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?

A

They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.

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13
Q

What is the ethical significance of seeing one’s enemies as one’s past benefactors?

A

It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.

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14
Q

In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?

A

Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.

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15
Q

In what way is universal repentance a practice of compassion in East Asian Buddhism?

A

By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.

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16
Q

In what way is viewing others as illusory beings a form of compassion in Yogācāra?

A

It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.

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17
Q

In what way is universal repentance a practice of compassion in East Asian Buddhism?

A

By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.

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18
Q

In what way is viewing others as illusory beings a form of compassion in Yogācāra?

A

It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.

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19
Q

What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?

A

They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.

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20
Q

What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?

A

They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.

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21
Q

What is the ethical significance of seeing one’s enemies as one’s past benefactors?

A

It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.

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22
Q

In what way is universal repentance a practice of compassion in East Asian Buddhism?

A

By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.

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23
Q

In what way is universal repentance a practice of compassion in East Asian Buddhism?

A

By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.

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24
Q

What makes are the Mahāyāna precepts said to be grounded in great compassion?

A

Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.

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25
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
26
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
27
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
28
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
29
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
30
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
31
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
32
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
33
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
34
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
35
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
36
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
37
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
38
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
39
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
40
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
41
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
42
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
43
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
44
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
45
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
46
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
47
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
48
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
49
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
50
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
51
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
52
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
53
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
54
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
55
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
56
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
57
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
58
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
59
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
60
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
61
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
62
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
63
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
64
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
65
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
66
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
67
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
68
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
69
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
70
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
71
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
72
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
73
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
74
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
75
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
76
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
77
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
78
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
79
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
80
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
81
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
82
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
83
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
84
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
85
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
86
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
87
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
88
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
89
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
90
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
91
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
92
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
93
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
94
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
95
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
96
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
97
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
98
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
99
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
100
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
101
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
102
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
103
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
104
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
105
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
106
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
107
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
108
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
109
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
110
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
111
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
112
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
113
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
114
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
115
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
116
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
117
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
118
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
119
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
120
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
121
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
122
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
123
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
124
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
125
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
126
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
127
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
128
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
129
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
130
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
131
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
132
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
133
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
134
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
135
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
136
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
137
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
138
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
139
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
140
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
141
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
142
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
143
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
144
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
145
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
146
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
147
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
148
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
149
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
150
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
151
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
152
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
153
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
154
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
155
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
156
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
157
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
158
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
159
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
160
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
161
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
162
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
163
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
164
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
165
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
166
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
167
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
168
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
169
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
170
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
171
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
172
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
173
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
174
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
175
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
176
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
177
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
178
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
179
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
180
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
181
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
182
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
183
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
184
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
185
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
186
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
187
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
188
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
189
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
190
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
191
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
192
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
193
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
194
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
195
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
196
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
197
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
198
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
199
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
200
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
201
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
202
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
203
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
204
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
205
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
206
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
207
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
208
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
209
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
210
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
211
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
212
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
213
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
214
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
215
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
216
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
217
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
218
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
219
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
220
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
221
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
222
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
223
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
224
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
225
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
226
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
227
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
228
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
229
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
230
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
231
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
232
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
233
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
234
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
235
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
236
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
237
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
238
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
239
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
240
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
241
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
242
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
243
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
244
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
245
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
246
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
247
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
248
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
249
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
250
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
251
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
252
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
253
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
254
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
255
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
256
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
257
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
258
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
259
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
260
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
261
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
262
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
263
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
264
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
265
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
266
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
267
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
268
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
269
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
270
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
271
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
272
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
273
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
274
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
275
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
276
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
277
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
278
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
279
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
280
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
281
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
282
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
283
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
284
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
285
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
286
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
287
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
288
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
289
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
290
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
291
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
292
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
293
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
294
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
295
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
296
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
297
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
298
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
299
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
300
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
301
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
302
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
303
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
304
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
305
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
306
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
307
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
308
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
309
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
310
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
311
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
312
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
313
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
314
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
315
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
316
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
317
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
318
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
319
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
320
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
321
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
322
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
323
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
324
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
325
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
326
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
327
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
328
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
329
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
330
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
331
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
332
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
333
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
334
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
335
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
336
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
337
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
338
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
339
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
340
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
341
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
342
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
343
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
344
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
345
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
346
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
347
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
348
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
349
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
350
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
351
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
352
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
353
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
354
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
355
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
356
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
357
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
358
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
359
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
360
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
361
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
362
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
363
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
364
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
365
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
366
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
367
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
368
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
369
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
370
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
371
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
372
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
373
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
374
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
375
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
376
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
377
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
378
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
379
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
380
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
381
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
382
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
383
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
384
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
385
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
386
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
387
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
388
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
389
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
390
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
391
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
392
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
393
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
394
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
395
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
396
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
397
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
398
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
399
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
400
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
401
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
402
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
403
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
404
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
405
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
406
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
407
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
408
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
409
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
410
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
411
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
412
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
413
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
414
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
415
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
416
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
417
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
418
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
419
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
420
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
421
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
422
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
423
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
424
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
425
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
426
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
427
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
428
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
429
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
430
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
431
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
432
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
433
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
434
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
435
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
436
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
437
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
438
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
439
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
440
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
441
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
442
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
443
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
444
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
445
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
446
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
447
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
448
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
449
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
450
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
451
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
452
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
453
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
454
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
455
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
456
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
457
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
458
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
459
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
460
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
461
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
462
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
463
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
464
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
465
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
466
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
467
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
468
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
469
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
470
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
471
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
472
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
473
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
474
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
475
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
476
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
477
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
478
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
479
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
480
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
481
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
482
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
483
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
484
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
485
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
486
What is the ethical significance of seeing one’s enemies as one’s past benefactors?
It dissolves resentment and restores karmic gratitude, key to bodhicitta. This ensures steady development of compassionate intention.
487
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
488
In what way is viewing others as illusory beings a form of compassion in Yogācāra?
It frees one from attachment while maintaining the resolve to liberate them. This ensures steady development of compassionate intention.
489
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
490
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
491
In what way does the Yogācāra view bodhicitta as a transformation of the ālayavijñāna?
Bodhicitta marks the beginning of the shift from karmic consciousness to wisdom-consciousness. This ensures steady development of compassionate intention.
492
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
493
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
494
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
495
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
496
What makes are the Mahāyāna precepts said to be grounded in great compassion?
Because each vow is taken to reduce harm and promote the welfare of all beings. This ensures steady development of compassionate intention.
497
In what way is universal repentance a practice of compassion in East Asian Buddhism?
By confessing all actions, one purifies obstructions to acting from bodhicitta. This ensures steady development of compassionate intention.
498
What makes are the ten major precepts in the Brahmā’s Net considered bodhisattva trainings?
They guard the mind against self-centered acts and uphold the altruistic path. This ensures steady development of compassionate intention.
499
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.
500
What does the Platform Sutra say about merit generated from pure intention?
That merit from the true mind exceeds all ritual actions without inner transformation. This ensures steady development of compassionate intention.